What are the burial places of ancient people called? The oldest cemetery in the world. Ancient archaeological site

Excavations without an open sheet are prohibited by the Law on the Protection and Use of Historical and Cultural Monuments

In archaeological research, the archaeologist strives for one goal - the most complete study of the historical process. But the methods of these studies are different. There are no universal excavation techniques. Two monuments belonging to the same culture can be excavated using different techniques, if required by the characteristics of the objects being excavated. An archaeologist must approach excavations creatively and must maneuver during the excavation process.

The difference between one monument and another often depends on the characteristics of the archaeological culture to which the monument belongs. You need to know well not only the proposed structure of the monument, but also the culture as a whole. But this is not enough, since this or that site does not always contain antiquities of the same type. For example, some monuments contain incoming burials from other cultures.

When excavating, the archaeologist should be clear about his responsibility to science. You cannot hope that someone will complete what the archaeologist was unable or did not have time to do. All necessary observations of the source and conclusions about its structural features must be made in the field.

Excavation of burial grounds. The methods of excavating burial grounds are different from the methods of excavating burial mounds. The individual types of these two main groups of ancient burials require further differentiation of the methods of their excavation.

In burial grounds, external signs of individual graves are usually absent. Therefore, the tasks of the initial stage of excavations are closely related to the task of exploration: it is necessary
outline the entire burial ground, and identify all the graves in the study area, without missing a single one. The peculiarities of their search and excavation primarily depend on the characteristics of the soil in which they lie.

Opening of stains, layers, things and structures. The first link on which the success of excavations depends is the timely identification of stains, layers, objects and structures. All these archaeological sites are discovered with a digger’s shovel, so in order to identify them in a timely manner, it is necessary that each digger understands the purpose of the excavation and knows his responsibilities. This, of course, does not mean that the discovery of all spots, things and structures can be entrusted to a digger. His work must be constantly monitored by scientific staff.

In order to more fully understand their significance and relationship with other destination objects, excess soil must be removed from open spots of structures and finds, i.e. they must be brought to the state they had before they were covered with earth. Clearing a soil spot involves identifying its boundaries as much as possible and is usually done with light horizontal cuts with a shovel. In this case, the cuts should be made in such a way as to not so much cut as to scrape off the soil with which the stain was made, if possible along its daytime surface. This means that the level of the bottom of the formation usually does not coincide with the upper level of the spot, the depth of which needs to be measured

Clearing of structures occurs in such a way that every seam, every detail of the building, every fragment of it, fallen or preserved in place, is visible. In this regard, the earth is cleared from all surfaces, from cracks, from under individual pieces, etc. At the same time, it is necessary to ensure that the part being cleared does not lose balance and retains the position and appearance in which it was before the growth of the cultural layer . Therefore, support points are cleared with extreme caution, and sometimes not cleared at all until the structure is dismantled, if necessary.
Finally, the clearing of finds aims to find out the position in which the thing lies, its contours, state of preservation and underlying soil.

Small tool. When clearing, things should not move from their place, and the earth is removed from them very carefully. It is usually convenient to use a kitchen knife or a thinner point such as a lancet for this purpose. In some cases, a honey cutter, a plaster trowel (especially for clearing adobe structures), and even a screwdriver and an awl are convenient for clearing. Round (diameter 30 - 50 mm) or flat (flat 75 - 100 mm) paint brushes are also used. Often a small brush (usually used for washing hands) is used. All these tools are also used when clearing structures. For clearing some masonry, a golik broom is convenient, and for masonry of varying state of preservation, brooms of varying hardness are used. Sometimes the earth is blown out of the cracks with bellows.

When using a cutting tool, it is best to use its blade, and it should not be sharp. Picking the ground or structures with the end of a knife is dangerous - you can damage the object. Some archaeologists make "knives" from wood. This tool is especially good for clearing bones: it does not scratch them. Cleared objects need to be photographed, drawn and described.

Searching for burial pits. Opening techniques

burial pits are based on certain features that are more easily identified in horizontal or vertical sections of these pits (“in plan” or “in profile”) when they are thoroughly cleaned with a shovel.

The first sign of any holes may be a difference in color and density of the untouched continent and the softer dug up earth filling the hole, the layers of which, when mixed, have a darker color. Sometimes the grave spot is colored only along the edge, and in the center does not have a specific color. In cases where the grave contains painted bones, the filling of the hole may include some paint impurities, also indicating dug up earth. If the remains of a corpse are placed in a pit, the soil filling it is often colored with ash.

But it is not always possible to detect a hole in the plan, especially in sandy soil. In this case, you can try to find it in a profile that more clearly conveys the color and structural features of the soil.

Stripping. If the continent and the filling of the hole (not only a grave, but, for example, a grain hole in a settlement) are the same color, you need to pay attention to the slightest roughness of the horizontal stripping, since dug up earth does not give such a smooth cut as undug up, and roughness may be a sign of a hole. In such a case, it often turns out that holes that are not noticeable in dry soil are perfectly visible after a strong
rain. Therefore, some archaeologists pour water (from a watering can) on the cleaned surface to open the pits.

Application of a mortar. Finally, a common way to open holes is to probe the soil with a probe, based on the fact that the soil in the hole is usually softer to the touch than the mainland. It should be borne in mind that if the hole is located in a cultural layer or in very soft sand, it can be difficult to detect the difference in the filling density of the grave and the surrounding earth, and when searching with a probe, there may be gaps, and the found holes do not always turn out to be graves. On the contrary, sometimes the grave soil, saturated with the products of decomposition of the corpse, hardens, and the probe does not detect such a hole. Thus, omissions and errors are possible when using the probe.

Excavation of a burial ground with an area of. The main method of excavating a burial ground is continuous excavation. At the same time, not only stains of grave pits are discovered, but also the remains of funeral feasts, offerings to the dead, as well as funeral rites are more fully revealed. In addition, this method allows one to explore the space between graves, which is important if the burial ground is located in a cultural layer (such cemeteries are common, for example, in ancient cities).

The excavation must include the entire estimated area of ​​the burial ground, which is determined by the topographic pattern of the location. The reference points for this are the places of destroyed grave pits and the places where bones were found. The layout of the excavation is carried out according to the rules for excavations at settlements (see p. 172), and within the excavation a grid of squares measuring 2X2 each is laid out, the corner stakes of which are leveled (see p. 176). Then a plan of the area is taken on a scale of 1:40 or 1:50 with an excavation and a grid of squares marked on it. Stones protruding from the ground are placed on the same plan, which may turn out to be part of the grave lining or another burial structure (the ground parts of the stones can be shaded).

Excavations are carried out along one line of squares or along two adjacent lines. The task is to expose the continent, but the soil layer can be quite thick, and it is excavated in layers up to 20 cm thick. Excavation of the second, third and subsequent layers is carried out with care so as not to disturb

Rice. 27. Grave spot, Late Dnyakov culture. Borisoglebsky
burial ground, Vladimir region. (Photo by T. B. Popova)

possible structures - stones, wood, bones, shards, etc. Everything that is found is left in place until the remains are completely exposed in width and depth, cleaned up and recorded on a special plan on a scale of 1:20 (or 1:10) , is photographed, described and only then removed.

After completing the excavation of the first strip of squares, both of its profiles are drawn. The drawing shows the top line according to leveling data, the soil layer with all layers and inclusions, parts of grave pits and grave structures, if they are included in the profile. If the remains of a burial structure are not completely exposed, they are not dismantled until the excavations of the next strip of squares reveal them entirely. Spots of grave pits found on the mainland are also not excavated until they are completely exposed. If no traces of burial pits, structures, or cultural layers are found in the trench, then it can be used to transfer earth from a neighboring trench there. Cuttings to completely open grave pits are made only if the area where they go is not intended to be excavated.

When excavating in a cultural layer, it is difficult to trace the outlines of burial pits, so the role of thorough cleaning of the excavation base is especially important. It should also be borne in mind that in the south there are burials in a thick layer of ancient chernozem at a depth of only 30-35 cm from the modern surface, and burial pits in the chernozem are not visible.

Shapes of grave pits. The pits of ancient graves are usually close to quadrangular with rounded corners (almost oval), and their walls are slightly inclined. Pits in sandy soil (Fatyanovo graves) have strongly beveled walls so that their edges do not crumble. Usually, at one end of such a grave there was a sloping exit from the pit.
The depth of ancient graves varies - in the Fatyanovo burial grounds from 30 cm to 210 cm, in ancient necropolises - up to 6 m, the wells of catacomb burials reach a depth of 10 m. One can point out grave pits with vertical walls found in ancient necropolises, wide at the top and narrowing at the bottom with a ledge. In the narrow part of such a pit there is a burial, covered from above by rolling logs or stones, so these burials are

nia are known in archeology as shouldered graves. If the earth that seeped through the logs of the knurled stone filled the grave hole even before these logs lost their strength, they can be traced in the form of a horizontal layer of wood decay. If the logs, having broken in the middle, collapsed into the pit, forming a Y-shaped figure, they can disrupt the integrity of the burial and make clearing very difficult.

A log grave from the Bronze Age presents a similar picture. The walls of such graves were rarely lined with logs, but were almost always covered with knurling, which rotted over time.

Undercuts. Graves with linings are deep, regardless of whether there is a mound over them or not. Such graves are represented by a well (sometimes stepped), ending with a lining - a cave in which the burial is located. Caves could only be built in dense continental material, so their ceiling usually does not settle, but only crumbles somewhat, covering the burial. There is often free space between the scree and the new ceiling, almost the same as when the lining was built. The hole connecting the well with the lining is sometimes closed with a “mortgage” - logs, stones, a wall made of mud brick, and in ancient graves even amphorae. Therefore, almost no earth penetrated into the cave. The well was filled with earth, but it is often filled with large stones and even stone slabs.

Earthen crypts. In some cases, an inclined passage called dromos leads to the burial, which is characteristic of another type of burial structure - earthen crypts or catacombs. At the end of the open dromos, a small corridor was cut out in the mainland, which led to a vaulted burial chamber - an earthen crypt measuring 2 - 3 m wide and 3 - 4 m long. The entrance to such a crypt was closed with a large stone slab, which was moved away during repeated burials, of which in some cases there were more than ten in the crypt. A well could also serve as an entrance to the crypt. Sometimes at the bottom of the well there are entrances to not one, but two crypts.

In other cases, the earthen crypt is cut into the wall of a ravine. These are catacombs such as Saltov (near Kharkov), Chmi (North Caucasus) or Chufut-Kale (Bakhchisarai). The chamber contains the main burial, and at the entrance there are slave burials.

S. L. Pletneva recommends excavating the catacombs in long narrow excavations (up to 4 m), adjacent to each other. This achieves the necessary continuous coverage of the territory of the burial ground by the researcher, as well as saving money, since earth can be sprinkled onto the excavated and studied area from the next excavated strip. This method is called by archaeologists “to the pass”, or “moving trench method”.

Techniques for opening grave pits. The methods for opening grave pits do not depend on whether there are mounds above these pits or not; in both cases the same methods are used. The grave spot discovered in the excavation must be drawn with a knife and its longitudinal center line must be marked with a stake on each side. The level of the mainland at the stakes is leveled. The cord between the stakes is not yet stretched. On the general plan of the excavation, the contours of the grave spot, the center line, the places of the stakes, as well as the number of the grave are marked (see Fig. 31, a). If several graves have already been excavated in this burial ground, the numbering should be continued, rather than starting over, so that there are no identical numbers.

The plan of the grave spot is drawn on a scale of 1:10, with the axis oriented vertically, and its deviation from the north direction is indicated on the drawing (with an arrow and in degrees along the compass). The coordinates of the points are measured from the center line of the grave, for which the cord between the stakes is used. Several main measurements are marked on the plan (see Fig. 31, a). Measurements are calculated in the same units, usually in centimeters (not 3 m 15 cm, but 315 cm). Depth measurements are made from the conditional zero point of the excavation (see p. 173) and it is these numbers that are indicated on the plan of the grave. Conversion of the depth from the conventional zero to the depth from the surface of the earth can be given in the diary with special instructions.

Rice. 31. Drawings of the grave pit:
a - the contours of the grave are plotted on the excavation drawing, the main distances are shown; A-B - center line; the number of the grave is indicated; b - a similar plan shows the contours of the grave pit, which changed as it deepened; on the same plan there is a drawing of the skeleton and the vessel; c, d, e, f - possible methods of expanding the grave pit; g - a method of projecting the center line onto the bottom and walls of the grave pit. (According to M. P. Gryaznov)

The filling of the pit is excavated in horizontal layers of a certain thickness. Usually a layer of 20 cm is removed (the specified thickness of the layer is observed exactly), which approximately corresponds to the height of the iron blade of the shovel. In this case, the shovel cuts the layer vertically and into thin slices (so that the earth does not fall off the shovel), which allows the excavator to monitor changes in the composition of the earth and possible finds. After removing each layer, its base is horizontally cleaned with light sections to make it easier to observe and record changes in the composition of the filling of the grave pit. It is impossible to dig a grave pit to its entire depth at once, since there may be things and various layers in it that could shed light on the nature of the burial. In addition, the position and level of the skeleton (or the remains of a corpse) are unknown in advance, and therefore the skeleton is easy to disturb.

When excavating, for example, Fatyanovo burials, it is recommended to leave an edge in the grave pit - a narrow vertical wall of untouched earth that divides the pit in half and in the side surfaces of which the features of the filling of the grave and its outlines can be more easily traced. Upon reaching the burial, such an edge is dismantled.

As a rule, the filling of the pit is dismantled along its walls, strictly within the soil spot. If the filling does not differ from the soil in which the hole is dug, and the walls of the hole cannot be traced when deepening, dismantling the filling is carried out within the area and strictly vertically. The outline of the hole often changes as it gets deeper. In this case, its contours are entered into one drawing, and each contour is provided with a depth mark (see Fig. 31.6 and Fig. 32.6).

If the contours of the grave pit are clearly traceable and the soil is not too loose, some archaeologists remove its filling, retreating inward from the boundaries of the pit (10-15 cm). Having taken out 2 - 3 layers, i.e. 40 - 60 cm, the earth remaining near the walls is dug up and with light blows from above the left strip of earth is collapsed. In this case, the earth often crumbles exactly along the border of the grave pit, exposing its ancient section. Sometimes on this section it is possible to notice traces of the tools with which the hole was dug. This technique is repeated until the walls of the grave are completely exposed and studied.

Rice. 32. Drawings of the grave pit:
a - the main dimensions are indicated, the depth at which the contour line is drawn, the arrow directed to the north and the number of degrees of deviation from this direction; b - a similar drawing shows the contours of the grave pit, which changed as they deepened, and the depths at which they were measured; c - on the same plan (b) the found bone and the find are plotted; d - in the same drawing the top layer of the coating is sketched. (According to M. P. Gryaznov)

The described technique cannot be used during excavations, for example, of ancient burials, where the dead were sometimes placed in wooden sarcophagi covered with carvings and plaster decorations. These sarcophagi have become decayed wood, but the burial ground adjacent to the sarcophagus often retains an imprint of such decorations, which can be exposed by carefully clearing away the wood dust. After clearing, it is recommended to make a plaster cast of the impression.

Individual objects are entered on the plan according to measurements from the center line. The plan (and label) indicates the name of the item, the number of the find, its depth; bones, wood, stones are sketched without numbers, unless there are special circumstances (see Fig. 32, c). When digging up the next layer, all found objects remain in their places until their relationship is clarified. In this case, the entire complex is sketched, photographed, and described. If there is no such connection, these objects are removed and the excavations continue.

If the hole is cramped or deep, and the soil is unstable, the excavation is expanded in one direction or in all directions (see Fig. 31, c, d, e, f). In this case, the center line pegs must be preserved (that is why it is advisable to drive them no closer than 1 m from the edge of the pit spot).

Often the burial has a mortgage or wooden ceiling, which is cleared with a knife and brush, sketched and, as always, photographed and described. To draw the ceiling or finds in the pit, it is convenient to project the center line down and take measurements from its projection (see Fig. 31, g). A sketch of the ceilings is made on the general plan of the grave and the direction of the wood fibers is shown by shading (see Fig. 32, d).

If the grave pit has ledges or there are structures in it, you need to draw its section. To do this, you need to take leveling measurements along the projected center line every 50 cm or more often and, using these data, draw out the unevenness of the walls of the pit or its bottom. In some cases, a transverse incision is made perpendicular to the first one.

If the burial ceilings have several layers, their sections are sketched sequentially, paying special attention to sketching the underside of each ceiling, which can be done from the prints. This means that this sketch must be done after the top

layer, and only when it is finished can you clean up and sketch the bottom layer. It is better to put the second and subsequent layers on a special drawing so as not to create a clutter of symbols.

Clearing the skeleton. With the gradual excavation of the filling of the grave pit, some signs of the approach of burial can be traced. The closer to the burial, the more noticeable is the sagging of the layers of earth in the cross-section of the grave pit, which is explained by the failure of the earth, which pressed through the rotted coffin. With further deepening, a dark spot of hard earth appears, glued together with the products of decomposition of the corpse. The lower you go, the more this spot increases. Finally, even right above the skeleton, it is sometimes possible to trace the remains of the coffin. In non-

In some cases, there are some vessels near the skeleton, and their appearance warns of the proximity of the skeleton. These signs make the archaeologist’s work easier, but in some cases they may not be present, so the archaeologist’s attention should not weaken.

At the first appearance of the skeleton or vessels, the earth is carefully removed to their level. The skeleton and accompanying inventory are cleared in this order.

First, a strip of earth about 20 cm wide is removed between the skull and the wall of the grave up to the litter, on which

the skeleton lies in the swarm, or, if there is none, to the bottom of the grave pit. If the bottom is not determined by the composition of the earth, then the earth is removed to the level at which the skull lies. Then clearing is carried out to the right (or left) of the skull to clear the shoulder, determine the position of the skeleton and finish clearing the corner of the grave. Then the other side of the skull is cleared. Next, clearing is carried out from the skull to the legs (and in this area from the spine to the sides).

The earth is not cut horizontally with a knife (this is dangerous for finds), but only vertically. If the thickness of the soil to be opened is more than 7-10 cm, then dismantling is carried out as if in two floors. The soil in the cleared area is removed immediately to the bottom of the grave, so that clearing does not have to be done a second time. The cut soil should not be allowed to fall on the cleared part of the burial. It must be thrown (for example, with a shovel) onto the uncleared side of the grave pit, and from there thrown up with a shovel. Bones and things cannot be moved. If they lie above the general level, then you need to leave “butts” under them in the form of not too steep cones. The remains of the bedding at the bottom of the grave and the wall fastenings are cleared and left in place until the skeleton is dismantled.

When opening Paleolithic burials, they follow the general rules for clearing pits and bones, but there are some peculiarities. The main one is to determine the filling of the grave pit and the filling of its bottom. In the case when the filling of the pit does not differ from the mainland, it is recommended to reach the bottom (i.e., the skeleton) in some place and, guided by the skeleton, feel the contours of the grave pit. When clearing the filling of the pit and the skeleton, the question of the accidental or intentional position of each find is clarified.

Every bone and every object is sketched on the plan and only very small things that cannot be depicted to scale are marked with crosses. In the latter case, their location must be sketched on a separate sheet in full size.

Skeleton bones and things are removed after photographing and fixing on the plan, without destroying the “priests” if possible. If things or bones lie in several layers, first remove the upper ones, clear and fix the lower ones, and only then can the lower ones be removed. The remaining “butts” are cleared with vertical cuts with a knife. The remains of the bedding are dismantled, and then the remains of the fastenings of the pit walls. Finally, they dig the bottom of the grave hole with a shovel to discover hiding places and things hidden.

whelped by rodents in burrows. In some cases, rodent burrows can be traced with a probe.

The diary notes the orientation and position of the bones of the skeleton: where it was facing with the crown of the head, face, position of the lower jaw, tilt of the head to the shoulder, position of the arms and legs, crouched position, etc. The depth of each thing is indicated, its position at the skeleton (at the right temple, on the middle finger of the left hand, etc.), and also gives their detailed description. On the drawing, in the diary during the description and on the label attached to the item, its number is indicated. The burial must be photographed. It is advisable not to pour soil out of the vessels, since underneath it there may be remnants of food given to the deceased “in the next world.” Laboratory analysis of these residues can reveal their nature. Then all the bones of the skeleton and every single bone of the skull are taken, even destroyed ones - they are important for anthropological conclusions. For laboratory analysis, you need to take the remains of wood from the coffin.

In some cases, the bones of the skeleton are poorly preserved. To find out whether there was a burial in a given mound or grave, you can use the phosphate analysis method, which will show a high content of phosphates in the place where the corpse lay, or their absence if there was no burial.

Excavation of wells and pits. The entrance well or inclined passage (dromos) of earthen crypts is excavated in the same way as ordinary pits, i.e., from above along the spot, in layers of 20 cm. Having reached the entrance to the lining, they dismantle and carefully fix the mortgage covering it and inspect the inside of the lining. Having determined its direction and dimensions, mark them at the top and excavate the lining from above; Excavation of this cave or crypt from below threatens a collapse. In this case, the excavation pit should be slightly larger than the crypt, and in the middle and across the pit a ledge 40–60 cm high should be left to trace the profile, which is important when approaching the burial chamber. Excavations are being carried out to the level of the surviving parts of the crypt walls. Upon reaching the chamber, excavations are also carried out along the layers. After removing the filling, a plan and a section of the chamber are drawn, it is determined how much lower it used to be, other features are recorded, for example, couches, traces of tools on the walls of the crypt (width, depth, concavity of the traces), and then they begin to clear the skeleton.

When clearing crypts carved into the rock, as well as deep holes in other reliably strong soil, such precautions are not required and their cleaning from the earthen filling can be done from the side, i.e. directly through the entrance hole, but here you need to be very careful, following the rules safety precautions.

Often, earthen and stone crypts are robbed back in ancient times. The robbers penetrated them by digging passages into mounds-mines, as pre-revolutionary archaeologists called them, which must be traced, excavated (also from above) and dated (at least approximately). If there are several predatory moves, it is advisable to determine their order.

The study and recording of stone or rock-cut crypts is carried out according to the rules for studying above-ground structures (see p. 264).

When opening the basements and crypts, the mortgage, possible niches and beds, features of the pit and crypt (for example, rounded corners, inclined walls, asymmetry of the plan) are recorded. In the event that when opening the pit
in its filling there will be soil spots, paint spots, spots from rotten pillars, etc., they also need to be included on the plan indicating the depth and thickness (thickness) of these spots. Discovered shards, things, bones are taken as finds and placed in the background with a mark of the depth and serial number of the find. The outline of the grave pit is drawn on all plans.

In addition to the drawing recording, all of the above and other features of the structure of the grave (depth, dimensions, color and composition of the soil, etc.) are recorded in writing in the excavation diary (see p. 275, note D).

Skeleton positions. The position of the skeleton in the grave pit may be different. There are elongated bones, lying on the back or on the side with bent legs; sometimes the dead were buried in a sitting position. In each of these cases there may be variations: for example, in one case the arms are extended along the body, in another - crossed on the stomach, in the third - only one arm is extended, etc. Moreover, even in one burial ground there is often no uniformity in the position of the skeleton . Thus, in the Oleneostrovsky burial ground, in 118 graves there were elongated bones lying on their backs, in 11 pits the dead were lying on their sides, there were 5 crouched burials, and 4 buried in an upright position.

The deceased could be placed in a grave without a coffin, especially when a ramp was built over the grave. To isolate the body from the ground, it was wrapped in a shroud or, for example, birch bark. The so-called tiled tombs are known, where a kind of house of cards was built over the deceased from tiles. The simplest coffins were log coffins, hollowed out from a log split in half. In some places they still bury people in such coffins. Sometimes burials, especially children's ones, were contained in clay vessels. If the burial took place in a stone or earthen crypt, the deceased was sometimes placed in a wooden or stone sarcophagus. In ancient necropolises there are often similar coffins made of stone slabs, called stone boxes or slab graves (each wall of such a grave consists of one slab). Large wooden sarcophagi with flat lids could be inserted into such a stone frame.

There is usually one skeleton in one grave pit, but sometimes there are two or even more such skeletons.
At the same time, it is important to note their relative position: side by side, one at the feet of the other, with their heads in opposite directions, etc. It is necessary to find out the sequence of these burials, that is, which of them took place earlier and which later. The skeleton may show signs of violent death (killing of slaves and wives during the burial of the master). Some bones are lined with stones. Skeletons found in a sitting position often rest with their backs on a pile of stones; on other skeletons lie heavy stones and even millstones, etc. These examples indicate how diverse the cases of corpse deposition are and how difficult it is to count on any specific position of the buried person.

Orientation of the buried. In graves of different times and in different territories there is no uniformity in the orientation of the skeleton, but in each cemetery burials oriented along a certain side of the horizon usually predominate. At the same time, there is almost never a strict orientation of those buried with their heads, say, exactly west or exactly north. This is explained by the fact that in ancient times the countries of the world were determined by the place of sunrise, and it changes depending on the seasons. If this is true, then, bearing in mind the basic orientation of those buried in the burial ground or mound group under study, one can judge the time of year in which the burial took place in a given mound or in a given grave.

In those cemeteries where people belonging to different ethnic groups are buried (for example, near the borders of settlement of these groups, on trade routes, etc.), the unequal orientation of the buried serves as a sure sign of their different ethnicity.

In some cases, the skeleton may be disturbed and the burial robbed, but this should not weaken the researcher’s attention. On the contrary, you need to show maximum observation in order to find out the reason for the deviation from the usual order. The order of the bones could have been disturbed by robbers or when a second person was buried next to the first. In this case, the bones are piled up. Finally, the bones could have been dragged away by shrew animals or displaced due to landslides. It is important to clarify these circumstances and the time when they occurred.

Corpse burning. If in the filling of the pit there are thin layers of light ash, ash, large coals,

Rice. 39. Scheme of the mound embankment:
a - a mound built at the same time; b - a small mound, completely covered by a later mound; c - a mound in a blurred form; d - reconstruction of the original appearance of the same mound. (According to V.D. Blavatsky)

It is very likely that this grave contains a cremation. The individual features of this rite are even more numerous than during the deposition of a corpse, but their combinations are quite stable.

With a burial moundless ritual, there can be two main cases of burial: the burning of a funeral pyre above the grave, which is rare, and its burning on the side, on a specially prepared site, when the burnt bones, things from the funeral equipment and part of the pyre were transferred to the grave. In this case, the burnt bones can be placed in a clay pot-urn, but they can also be placed without it.

Due to the fact that the grave always contains only a small part of the fire pit (burnt-out fire) or an equally small pile of coals and ash transferred from the fire, their opening and clearing can be considered as part of clearing the mound fire pit.

Excavation of burial mounds. Like the study of burial grounds, excavations of mounds begin with drawing up a general plan of the monument, i.e., a mound group. This plan makes it possible to present both the entire monument as a whole and its individual parts and draw up a plan for their study. If the mound group is small (two to three dozen mounds), first of all it is necessary to dig the collapsing mounds, and if there are none, then the mounds located on the edge, since in this case the group retains its monolithic structure.

An admixture of very small coals is also found in the filling of grave pits containing corpses.

ness and it is more difficult to plow up. If the center of the group is excavated, the existence of the mounds will be in danger. When studying large mound groups (a hundred or more mounds), divided into separate parts, one must strive to excavate all the mounds and each of these groups completely in order to be able to chronologically divide the cemetery using mass material.

Techniques for excavating a mound embankment must meet the following conditions: complete identification of stratigraphy
embankments, including ditches, pits, etc.; timely (without damage) identification of all holes in the embankment (for example, inlet burials), structures (stone linings, log houses, etc.), things; identification (and therefore safety) of skeletons, fireplaces and all things with them, hiding places, linings and other structures lying below the horizon.

Studying the appearance of the embankment. In accordance with these conditions, the study of the mound chosen for excavation begins with its photography and description. The description should indicate the shape of the mound (hemispheric, segment-shaped, semi-ovoid, in the form of a truncated pyramid, etc.), the steepness of its slopes (more in some places, less in others), turf on the surface, and the presence of bushes and trees on the mound. It is also necessary to indicate whether there are ditches, on which side they are located, and where the jumpers are left. The description also notes ringing (stone lining), damage to the embankment by pits, etc.

The best way to study a burial mound would be to excavate in the reverse order of its construction, so that the last shovels of soil thrown onto the mound would be removed first, and the handfuls of earth thrown on the buried person would be cleaned off last. Such an ideal excavation would open up great opportunities for the archaeologist. But, unfortunately, such a scheme for studying mounds is unrealistic. After all, it is not always possible to determine which part of the soil entered the embankment in the first place, which in the third, and which in the tenth. This is possible only as a result of a careful study of mound profiles and plans. Therefore, it is impossible to know the structure of the mound before its excavation. But this scheme determines the purpose of the excavations: to completely restore the sequence of construction of the mound, and subsequently explain this order.

These purposes are served by excavating mounds for demolition, that is, with the complete demolition of the entire mound embankment, during which the order of its excavation in parts is chosen. At the same time, the nature of the mound and its parts, the nature and structure of all structures (main and inlet burials, crypts, fire pits, things, etc.) are clarified. The disadvantages of the previous method, when the mound was dug with a well, or at best, two trenches, are obvious. Thus, when examining the mound of a large mound in Besedy with a well, it would not be possible to detect its main feature - the annular groove surrounding the central part of the mound. V.I. Sizov, who explored the large Gnezdovo mound with a trench, admitted that he had not opened the main part of the fire pit. Kurgan near the village Yagodnogo, excavated by a well, yielded only a modern burial of a dead cow. In the same mound, when it was excavated for demolition, more than 30 Bronze Age burials were discovered.

If the mound is overgrown with large trees, it is better to postpone its excavation, since trees do little to spoil the burial, and in the process of excavation and uprooting of roots, this burial can be damaged.

Studying the structure of the embankment. Thus, demolition excavations involve strict procedures and firm excavation requirements. The structure of the embankment and its composition (mainland soil, cultural layer, imported soil) must be identified and recorded, for which it is most convenient to trace its structure in several vertical sections - profiles, the significance of which was discussed above.

In order to be able to fix the layers in a vertical section, it is necessary to leave an edge, which is demolished at the end of the excavation (or demolished in parts during the excavation process).

Measurement of the mound. Before excavation, the mound must be measured and marked. The most characteristic point of a mound is its top, which often coincides with the geometric center of the mound. This highest point, regardless of whether it coincides or does not coincide with the center of the mound, is taken as the starting point and marked with a peg. Using a compass or compass placed on this central stake, the direction is sighted: north - south (N - S) and west - east
(3 - B), and these directions are marked with temporary pegs placed at an arbitrary distance from each other.

One end of the lath is pressed against the base of the central stake, and the other is oriented in the direction of one of the four radii of the mound, and the lath is installed horizontally (aligned). At the meter divisions, the slats install a plumb line and, according to the readings of its weight, the pegs are driven in. If the length of the strip is not enough to mark a given direction, its end is transferred to the last hammered peg and the operation is repeated. The line of pegs must cross the ditch, if there is one. When the radius of the mound is marked, the temporary pegs are removed and the position of the newly driven stakes is checked using a compass or compass mounted on the central stake.

In the same way, check the markings of other radii.
Care must be taken in this case, because in some mounds, in the exact center of the mound, directly under the turf, there is a burial urn or vessel, which can easily be pierced by the central stake.

If, when hanging meter marks, you measure the distance from the lower edge of the horizontal staff to the surface of the mound (along the plumb line), the resulting figures will show how much lower the given point is than the one on which the end of the staff stands, i.e., a leveling mark for this point will be obtained. These figures are entered into the leveling plan. If the length of the staff was not enough and it was moved one or more times, then to obtain a leveling mark it is necessary to add to the mark obtained by measuring the distance from the staff to the ground the sum of the marks of all points at which the end of the staff stood in succession. In this case, the foot of the central stake (the highest point of the embankment) is taken as the zero mark, and all the resulting leveling marks are negative. It should be noted that much more accurate results are obtained by working with a level, which, in addition, saves time. This simple, accurate and common device should be used by every expedition.

Leveling marks at the base of the mound provide a measurement of its height. Since from the moment the mound was filled, its height could decrease due to erosion by sediments and melt water, weathering, plowing, or increase due to the accumulation of sedimentary rocks or soil formation, the true height of the mound is determined only during the excavation process (the distance from the level of the buried soil to the top of the mound). Therefore, before excavation, its height can be measured approximately. Due to the fact that the mound is usually located on sloping terrain, its height will be different on all sides, and these marks are recorded in the diary. In this case, one must be able to highlight the foot of the mound, and not measure the height from the bottom of the ditch or from its walls. A tape measure is then laid along this ditch-fill boundary to obtain a measurement of the circumference of the mound's base. The circumference of the base of the mound is also recorded in the diary. Based on the data obtained, a plan for leveling the mound is drawn up. Ditches and lintels are recorded on the same plan, and their length, width and depth are noted in the diary. The diameters of the mounds are measured without ditches.

Height and coordinate readings. From the above it follows that height measurements (or, one might say, depth) and coordinate measurements are made from the highest point of the embankment. But this point will be demolished over time. Therefore, for the convenience of measurements, you can drive a stake flush with the ground next to the mound and level its top. You can also use a level to mark the height of this point of the mound on a nearby tree. But it is possible to restore the height mark of the mound using any of the surviving leveled stakes (see p. 303).

Brovki. Finally, edges are marked on the mound, which are needed to obtain a profile, i.e., a vertical section of the embankment, which will make it possible to determine its structure. Due to the fact that the most characteristic section of the mound should be obtained (and the most characteristic point of the mound is its center), the axial lines of the mound, along which one of the sides of the edges should pass, are taken as the basis for the edges, unless there are other reasons. The profile should be drawn (again, unless there are other reasons) on the side of the edge that passes through the axis of the mound. You need to leave two mutually perpendicular edges. For asymmetrical or very large embankments, the number of edges can be increased. The specific placement of the edges depends on the shape of the monument being studied. We must strive to obtain the most characteristic cuts.

Rice. 42. Plan of trenches for studying the embankment and ditches:
the trenches cross the ditch, so there is no trench from the north, since there is no ditch there; trenches are dug from the outside of the edges in order to later expose their profile in the ditches

For example, in elongated mounds the most characteristic cut will be longitudinal; in damaged embankments it is important to obtain a profile passing through the damage; in mounds with a corpse on the horizon, it is desirable to obtain a profile (i.e., an image of the edge wall) running perpendicular to the bone, etc. Where the position of the edges is indifferent, it is more convenient to orient them along countries of the world.

Marking the edges is simple. From each meter mark along the central axis, a selected thickness of the edge is laid off in one direction perpendicular to the axis and marked with a notch. Subsequently, the notches are connected along the cord with a solid line.

Clay soil allows a minimum thickness of edges of 20-50 cm, and they stand without crumbling at a height of 2 m. In sandy soil, an edge of any thickness crumbles already at a height of 100-120 cm, and therefore requires continuous fixation of the layers.

Roviki. The original size of the mounds is interesting because, based on their volume, it is possible to decide whether the earth for the construction of the mound was brought from outside or whether it was built entirely using the soil from the ditches. It is also important that ditches are ritual structures, which is often forgotten. Finally, ditches mark the original boundary of the mound. Due to the fact that the ditches surrounding the mound have partially swollen, their original size and nature can only be determined by excavations, which begin the excavation work on the mound. At the same time, across

Narrow trenches (30 - 40 cm) are laid in the ditches, one side of which is adjacent to the front (passing through the axis of the mound) side of the edge, which is done so that the desired profile of the ditch is included in the drawing of the entire edge. In this section, the original dimensions of the ditch and its filling are clearly visible. At the bottom of the ditch there is often a layer of coal, representing the remains of a cleansing fire, burned after the construction of the embankment and, probably, lit at a funeral.

Guided by the resulting cut, the ditch is opened along its entire length.

The side of the trench facing the center of the mound is also cleared, since in this part the ribbon of buried (filled with mound embankment) turf is clearly visible, and, therefore, the level of the “horizon” and the original dimensions of the mound can be easily determined.

If the floors of two adjacent mounds are located one on top of the other, then it is recommended that at the point of their confluence along the line connecting the tops of both mounds, dig the same narrow trench, allowing you to decide which of these mounds was poured earlier: the layers of its floors should go under the floor of the second one. late embankment.

Sod removal. After drawing the resulting profiles and opening the ditches, they begin to remove the turf layer from the mound embankment.

It is best to remove the turf in small pieces, since there may be ancient things and even vessels with remains of a corpse in it and under it.

When discarding earth, you should not sprinkle either the mound of the mound being excavated, so as not to do double work, or the neighboring mounds, as this can change their shape and lead to misunderstandings during subsequent excavations.

When excavating steppe mounds, the shape of which has changed greatly, determining the boundaries of the mound is difficult. Often such an embankment occupies a significant area and is not limited by ditches or any other landmarks. When excavating mounds, it is necessary to provide the possibility of cutting in case the boundaries of the embankment turn out to be inaccurately defined, and therefore the earth should be thrown far enough away.

Excavation of the embankment. Excavations of the mound embankment are carried out in layers. They are carried out simultaneously in all sectors of the mound, into which the edges divide it (best in rings, see p. 160). The first layers must be divided into two parts - 10 cm each, since the remains of pillars and structures are possible at the top. Yes, on

On flat mounds in Denmark, fences made of pillars and houses have been traced. Therefore, the base of each layer is cleaned to identify various soil spots. The remaining layers can be 20 cm thick. The edges are not dug.

In case of stains from pillars or other origins, a plan of this surface is drawn, indicating its depth from the top of the mound. For ash spots, if they are found in the embankment, a plan is drawn up on which the contours of each spot are given with a special dotted line or line, the legend indicates the depth of appearance of this spot, and the diary indicates its size and thickness.

The presence of coal in the mound does not always indicate corpse burning. Coal sometimes comes from firewood burned for ritual purposes. The things found in the mound are primarily important for determining the time when the mound was filled, since they might not have been there when buried. In this case, it is necessary to check the simultaneity of the finds in the embankment with the burial, i.e., to establish whether the things found got into the embankment due to digging, etc. These things are also important for the study of the funeral rite. The custom is known ethnographically when those present at a funeral threw small things (“gifts” to the deceased) into the grave or when, during burial, pots with the remains of food served at the wake, etc., were broken.

the walker (of things, shards, bones) in the mound, a separate plan is drawn up. Each find is recorded under a number on the plan and briefly described in the diary.

Inlet burials. In the mound mound there may be later burials, the burial pit of which was dug in the already finished mound of the old mound. Above such burials - they are called inlet - there may be a spot of a grave pit, which is sometimes opened by clearing the base of the next

layer. When opening such a spot, proceed in the same way as when opening a grave in the ground. If the spot of the pit is not visible, when opening the skeleton, you can try to leave an edge crossing it in order to catch the remains of the grave pit. Clearing the skeleton occurs as described above. Inlet burials should not be confused with burials on a specially made earthen bed: the latter is most often located in the center of the mound, and the inlet burial is in the field. But the nature of the burial is finally clarified only after a complete examination of the mound.

E. A. Schmidt also points to burials made on a site prepared on the surface of an older mound. The mound was then filled in and became much higher and wider. Such burials are called additional burials. They are clearly visible in the edges.

The approach of the main burial can be judged by the signs already described. It should only be noted that the deflection of the layers at the edge may indicate not only an approach to the burial, but also to the grave pit.

When opening a burial that goes under the edge, it has to be demolished. Before demolition, the edge is cleared, outlined and photographed. Then it is dismantled, but not completely, and not reaching 20 - 40 cm to the base, and only

over the burial it is removed completely. The remains of the edge later help to restore it and trace the profile to the mainland (required!). However, in cases where the edge threatens to collapse, it is necessary to reduce its height before reaching the burial.

Registration of finds of soil and other spots is carried out in a rectangular coordinate system, the beginning of which is the center of the mound; Therefore, it is important to maintain the position of the center point not only vertically, but also horizontally. To restore the position of the center after demolishing the edge, you need to pull the cord between the remaining outer pegs of the N-S and 3-E axis. Their intersection will be the desired center. Therefore, it is important to protect the outermost stakes of the center lines from damage. As a last resort, if the stakes are preserved only on one side of the center, the center line can be provisioned again using a compass from the remaining stakes. When approaching the burial, it is better to make do with the possibility of restoring the center than to drive in the central stake, so as not to damage the burial.

Clearing the main burial occurs in the order described above. After removing things and dismantling the skeleton, both in the case of a burial on the bedding and in the case of a burial on the horizon, excavations of the area of ​​the mound continue in layers: first until the buried turf or the surface on which the mound was erected, and then until the mainland has been reached, that is, all the buried soil must be removed, the thickness of which is sometimes, especially in black earth regions, very significant (1 m or more). In this case, it may turn out that the mound was built on the cultural layer of an early settlement, or on buried soil, or on a scorched continent, etc.

The surface of the continent is cleared to reveal caches and pits, including a burial pit, which is possible even when one or more burials have already been discovered in the mound or on the horizon.

Identification of burial pits and clearing of burials in these pits is carried out using techniques used during excavations of burial grounds.

Signs of cremation. If a burial mound contains a corpse, weak layers of ash or ash usually appear in the mound, moving from place to place. The methods for excavating such an embankment are no different from the methods for excavating mounds with corpses.

The fact that the mound contains cremation is sometimes revealed when trenches are dug to examine the ditches. Then, in the walls of the trenches facing the center of the mound, a ribbon of buried turf is visible, and on it is the ashes of the fire pit. In this case, the buried turf is often burned and in this case it is a white sandy layer of varying thickness (if the continent is sandy, the layer is thick, if it is clayey, the layer is thin), which is the result of burning the grass cover.

Fireplace and its description. Most often, the fireplace does not open immediately. First, ash spots appear in the embankment, the number of which increases as they deepen. All ash spots and especially possible burnt bones, coals or brands in them must be marked on the plan and described in the diary. These spots move from place to place, become thicker and occupy an increasingly larger area.

When they begin to predominate in this area, it is necessary to remove the soil using horizontal rather than vertical cuts. Soon the entire exposed surface becomes pockmarked with ash stains. This is the top surface of the fire pit.

In the center the fire pit is black and thick, towards the edges it is gray and tapers out to nothing. In mounds with a sandy embankment it is plump, thick, its thickness reaches 30-50 cm, in clay soil it is compressed, 3-10 cm thick.
Even before going to the fireplace, you need to draw the profiles of the mound and lower the edges so that they rise above the fireplace by no more than 10 - 20 cm. To approximate the depth, it is convenient to make the surface of the lowered edges strictly horizontal and know its leveling mark.

Then the fire pit should be described. First of all, its shape attracts attention. Most often, the fireplace is elongated, does not have a regular shape, its borders are tortuous; sometimes its shape approaches a rectangle. The middle point of the fire pit often does not coincide with the center of the mound. The dimensions of the fireplace as a whole and each of its parts are measured and noted, while the composition and color of each part is described, and it is indicated where accumulations of burnt bones and large pieces of coal are found. These data are still preliminary (before clearing the fire pit), but they make it possible to imagine its structure. During the clearing process, they are clarified and supplemented with data on the power of the fire pit in its different parts, on the location and position of the funeral urn (buried in coal or not, standing normally or upside down, buried in the mainland, covered with a lid, etc.), on the location accumulations of things and their order, about the layer underlying the fire, etc.

Clearing fire pits and finds. To streamline the clearing of the fire pit and for the convenience of recording things found in it, it can be drawn (with the tip of a knife) with lines running parallel to the axes of the mound through a whole number of meters. A grid of squares with a side of 1 m is formed. The fire pit is cleared from its periphery to the center. The coal layer is cut vertically with a knife, parallel to the nearest center line, so that the profile of the fire pit is visible. Thus, you can trace its thickness anywhere. If things, shards and bones are found, it is necessary to indicate whether they were found under the coal layer, in it or above it, since this, in the case of an undisturbed fire, helps to judge whether the deceased was simply laid on the fire or above it there was a domino.

The size of the fireplace usually ranges from two to ten meters in diameter. In rare cases, this diameter reaches 25 m or more. With such a large fire pit, it is useful to level the corners of the drawn squares, and after clearing it, draw out the grid again and level it again. Thus, you can restore the thickness of the fireplace in any place - it will be equal to the difference in the leveling marks. When dismantling the fire pit, you need to observe the order in which the firebrands are placed in it. Their position will help determine whether the fire was stacked in a cage or lengthwise. The size of the bunts is also important. To determine the type of wood, large pieces of coal should be selected.

When coming to the surface of a large fire and when dismantling it, waste ash, coals and earth should be poured into wheelbarrows and buckets so as not to be trampled into the ground again.

Things found in a fire pit are immediately recorded and packed, since clearing a fire pit sometimes takes several days and leaving the cleared things in the open air threatens their safety. Leaving things on the fireplace to find out their relative position does not make sense, since the fireplace is usually disturbed: before the construction of the embankment
it was raked towards the center of the mound.

Each find is registered and packaged under a separate number, like a shard or an individual find. If things are stuck together, it is better not to separate them until processed in the laboratory. Poorly preserved objects (but not fabrics) can be fixed by spraying them with a weak solution of BF-4 glue. In some cases they can be taken into a plaster mold.

You should immediately distinguish between objects that were in the fire of the funeral pyre and those that were already placed on the cooled pyre. More often this can be done based on signs of damaged items. Iron resists fire best due to its highest melting point. Depending on the position of the iron item on the fire, it may be found covered with rust or a thin layer of black shiny scale, as if blued. This scale prevents the iron from breaking down on the outside, but the inside of the item could be rusted through. By the layer of scale, things that were in the fire are easily distinguished.

Some objects, such as sword hilts, still have wood or bone parts. This indicates that they were placed on a cooled fire pit. Finally, the fire produced changes in the structure of the metal that could be detected by metallographic analysis during laboratory processing.

Non-ferrous metal products, such as wire, usually did not withstand fire and were either melted or melted. But some of them still come to us in their entirety, for example, belt plaques.

Glass products are preserved very poorly. Glass beads are usually found in the form of shapeless ingots, and only occasionally do they retain their original shape. Amber beads burn in fire; they reach us only when they were somehow protected from it.

Carnelian beads change color: from red they become white. Rock crystal beads become covered with cracks.

Bone items are often preserved, but change color (turn white), become very fragile and are found in fragments. These include piercings, combs, dice, etc. Wood is usually not preserved.

Determining the place of burning. It is also important to find out where the cremation took place: at the site of the embankment or on the side. In the latter case, the remains of the corpses were transferred to the site prepared for the construction of the mound in an urn, but sometimes without it. At the same time, part of the fire pit was also moved. In this case, the burnt bones are grouped only in a small “patch”; they are not located in the thickness of the fire pit.

When burning at the site of an embankment, burnt bones, albeit very small, are found both in the center of the fire pit and at its periphery. (Even the smallest bones must be taken to determine the age and sex of the buried person, which is often possible.) In a mound containing the remains of a burning carried out outside, the fire pit is small in size, there is no black greasy coal or
there is very little of it, things from the grave goods are random, the inventory is incomplete. If the funeral pyre was large, then the soil under it is burned, and the sand can turn red, and the clay becomes like brick. In pre-revolutionary literature such a place was called a point.

Cenotaphs. In ancient necropolises there are empty graves - cenotaphs. They, like real graves, had above-ground monuments, but only individual objects were buried in the ground, symbolizing the position of the corpse. There were, for example, parts of an imaginary lining. Cenotaphs were built in honor of people who died far from their homeland.

If the existence of ancient cenotaphs is undoubted, then there is a debate about similar ancient Russian burial structures. The basis for discussion is the fact that in some mounds there are no remains of corpse burning either in the mound or on the horizon, and the fire pit is a layer of very light ash. Opponents of the idea of ​​ancient Russian cenotaphs believe that such mounds contained the remains of corpse burnings carried out outside, and the urns with ashes were placed high in the mound, almost under the turf, and destroyed by random visitors to the mounds. Cases where urns are placed under turf and a pale, featureless fireplace lies on the horizon are known, but there are not many such mounds and it is difficult to assume that in more than half of such mounds the urns were lost. It is more likely that most of the mounds, where there are no traces of corpse burning, were monuments to people who died in a foreign land. A light fire in such mounds is a trace of the burning of straw, which played an important role in the funeral rite.

It is difficult to distinguish between these two possible cases of mound construction, and for an accurate determination of the significance of such mounds, the most inconspicuous and seemingly insignificant facts observed both during the excavation of the mound and during the clearing of the fire pit are important.

However, mounds in which the skeleton has not been preserved should not be considered as not containing burials. Such cases occur especially in burials of infants. The bones of not only children, but often also adults, are poorly preserved, especially in sandy or damp soil. Phosphate analysis can serve as a method for checking the position of a corpse.
The layer underlying the fire pit and the continent. After the fire pit has been cleared to the border of the reduced edges, the underlying layer is examined. These could be the remains of buried turf, the possible appearance of which is described above, or a thin layer of sand sprinkled under a fire; the fireplace could be located on a special elevation made of clay or sand; finally, the mainland could lie under the fireplace. This underlying layer (for example, a layer of burnt turf), if it is thin, is disassembled with a knife, like a fire pit, or, if it reaches sufficient thickness, it is dug out into layers (for example, bedding under a fire pit). Moreover, before reaching the mainland, it is advisable not to disassemble or lower the edges, in order to visually represent the connection of the fire pit, visible in the section of the edges, with the underlying layers and the mainland.

In some cases, the mound and the mainland are difficult to distinguish from each other. The criterion for distinction may be the layer of buried turf, which can be noticeable even at the beginning of excavations of the mound when examining the ditch. Sometimes this layer is not traced at all in the mound. In this case, you can rely on the difference in density of the embankment and the mainland. Observations on the structure of the embankment and the continent are of great importance. In the latter, in some cases, veins of ferruginous and other formations are visible, which are not found in the embankment.
To be more confident that the mainland has been reached, you can dig a hole on the side and compare the color and structure of the continent revealed in it with the nature of the surface exposed in the mound.

To identify things that may be in rodent burrows and in random depressions on the continent, he digs to the thickness of one layer. This may reveal sub-fire pits extending into the mainland. These pits are cleared in the same way as burial pits. Many of them contain items from grave goods.

At the end of the excavation, the edges are drawn and disassembled. This dismantling occurs in layers: the remains of the embankment covering the coal-ash layer are dismantled, the fire pit is separated, then the sub-fire layer and bedding, if any.

Varieties of mound excavation techniques. As the experience of studying burial mounds of the Bronze Age has shown, it is important not only to excavate the mounds, but also to explore the space between the mounds, where burials are also discovered. Often these are slave burials.

The space between the burial mounds is explored with a probe and a moving search trench.

Siberian mounds, despite their relatively low height, have a large diameter. Their mound often consists of stones. The soil layer underlying the mound is usually so thin that the burial hole is already carved into the rock. These pits are often extensive (up to 7X7 m) and deep. All this requires special techniques for excavating a mound embankment, which are also used during excavations in other areas.

The height of Siberian mounds usually does not exceed two and a half meters, and the diameter of the mound reaches 25 m. After breaking out the central axes, lines running parallel to the N-S axis are marked on the western and eastern sides of the mound at a distance of 6-7 m from the edge of the mound. This distance is the range of the earth and stones thrown by the digger. Initially, the floors of the embankment are cut to the marked lines and the resulting profiles are drawn. Then lines parallel to axis 3 - B are broken on the southern and northern sides of the mound at the same distance from its edge, and the edges of the embankment from the south and north are cut off to these lines. After this, half of the remaining quadrangle is excavated along the center line N - S, and the earth is thrown as close as possible to the first throw. After drawing the profile, the last remains of the embankment are excavated. Thus, when excavating stone embankments, the examination of their sections occurs without the help of edges, which under these conditions are unstable and cumbersome.

This technique allows the dump to be placed compactly; it occupies a ring strip no closer than 2 m from the edge of the mound, in the center of which there is a large area needed in case a grave pit is discovered.

Of course, techniques for excavating an embankment in horizontal layers, leveling it, clearing the skeleton, techniques for accessing the mainland and other rules mandatory for

excavations of earthen embankments are no less mandatory in the case of excavations of mounds filled with stones.

Another method of excavating Siberian burial mounds, just like the first, was developed and applied by L. A. Evtyukhova. After dividing the central axes, chords are drawn connecting the points of intersection of the central axes of the mound's circumference. First of all, the floors of the mound, cut off by these chords, are excavated, then the opposite sectors of the remaining quadrangle are excavated, the profiles are drawn and the remains are dug out.

For mounds with a stone fence, M.P. Gryaznov proposed a research method that involves removing all the stones that have fallen from the fence, leaving those that lie in their original place. Such untouched stones usually end up lying on the horizon. They are used to determine the shape of the fence, its thickness and even its height. The latter is reconstructed based on the total mass of the stone rubble.

Ice-filled mounds. In some mountainous Altai regions, grave pits under stone embankments are filled with ice. This happened because water flowed quite easily through the embankment (usually disturbed by robbers), which stagnated in the grave pit. In winter, the water froze, and in the summer it did not have time to thaw, since the sun could not warm the mound embankment and the deep burial pit. Over time, the entire pit turned out to be filled with ice, the adjacent ground also froze and a lens of frozen soil formed outside the permafrost zone.

It is interesting to note that the moment of robbery of such pits is precisely determined by the stratigraphy of the ice, which becomes cloudy and yellow, since the water, originally filtered by the embankment, has already begun to penetrate directly through the robbery hole.

In the pits of such mounds, log houses were found, separate for people and horses. The log houses were covered with logs, brushwood was placed over the logs, and then an embankment was erected. Burials of this type, due to the preservation of organic substances in them, yield remarkable finds, but the permafrost, which ensures this preservation, creates the main difficulty during excavations.

Rice. 50. Scheme of permafrost formation in a Pazyryk-type mound: a - atmospheric precipitation penetrates into the newly filled mound and accumulates in the burial chamber; b - in winter, the water accumulated in the chamber froze, and water flowed onto the formed ice again; c - the chamber was filled to the top with ice; the soil adjacent to the camera is also frozen

S.I. Rudenko, who dug the Pazyryk and other similar mounds, resorted to melting the ice with hot water when clearing the chamber. Water was heated in boilers and poured over the ice filling of the chamber. Grooves were cut into the ice to collect used water and water formed from melting ice, and it was heated again. The sun also contributed to the melting of the ice, but it was impossible to count on solar heat, since this process occurred too slowly.
With this method of clearing, special attention was paid to methods of conserving the things found.

In addition to burial grounds and mound groups, single graves are also often found. In Siberia they are marked with stones and sometimes enclosed in stone fences. The methods for identifying them do not differ from those described above, but such a grave must be opened within the fence, capturing the latter.

Excavations in “rings”. When studying some mounds in Ukraine, Siberia and the Volga region, B. N. Grakov, S. V. Kislev and N. Ya. Merpert used the “ring” method of excavating them. These were low (0.1 - 2 m) wide (10 - 35 m) embankments. In Ukraine and the Volga region, these mounds consisted of black soil. After marking the central axes and breaking out the edges, the embankment was divided into two or three ring-shaped zones. The first zone - * 3 - 5 m wide - ran along the edge of the mound, the second - 4 - 5 m wide - adjoined it, and in the center of the mound there remained a small part of the mound in the form of a cylinder.

First, the outer ring was excavated, and the earth was thrown back as far as possible. The burial structures encountered (rollings made of logs) and burials were left on the “butts”. The embankment was excavated to the mainland, upon reaching which the burial pits and abandoned burials going into it were cleared. After appropriate fixation of these pits and burials, excavations of the second ring began, and the earth was thrown into the place vacated after the excavations of the first ring, but possibly further from the boundaries of the second. The study of the mound and burials followed the same procedure. Finally, a cylindrical remains was excavated. Finally, the profile of the central edges was drawn, and they were also dismantled to the mainland.

This method of excavation saved labor, ensured a complete exploration of the mound embankment and clearing, but did not allow one to imagine all the burials at once (and there may be 30 - 40 of them in Bronze Age mounds). It must be said that for such a simultaneous examination it is difficult to choose an economical technique that justifies this goal. Therefore, the described method can be recommended.

It is interesting to point out that in the mounds of the Volga region the level of buried soil corresponds to the level of the modern surface near the mound, but under the buried soil lies a layer of chernozem up to 1 m thick, from which the light sandy or clayey continent is sharply different. Therefore, the pits going into it were clearly visible, while the pits of inlet burials in the mound were very rarely traced. Casting out from continental pits usually helped to detect the level of buried soil.

High mounds. If the mound is not only wide, but also high (diameter 30 - 40 m, height 5 - 7 m), it is impossible to excavate its embankment by cutting off the floors, firstly, because the further from its edge, the greater the volume of discarded earth , which will not be able to fit into the place cleared after the excavation of the next “ring”. Consequently, the earth must be transported from the foot of the mound. Secondly, it is impossible to cut the floors of a steep embankment because it creates a high cliff, threatening landslides and making access to the mound difficult.

This method can be used to excavate such mounds. To clarify the structure of an embankment with a diameter of 30 - 40 m, its study with two central edges is not enough. Given the size of the mound, it can be recommended to divide six edges, of which three should run from north to south, and three from west to east. However, due to the special shape of the mound, sometimes it is necessary to change the direction of several or even all edges in order to obtain profiles of the mound in other, more necessary places. The recommended number of edges is also not necessary, but it creates certain conveniences in work.

Two edges are drawn through the center of the mound. The rest are broken parallel to them on all four sides, preferably at the same distance from the center, equal to half the radius of the embankment. Excavations begin from the outer sections of the embankment, extending beyond the line of the side edges. They are made in horizontal layers and are carried out until the surface being removed is approximately 1.5 m below the top of the cut. After this, the resulting side sections are drawn and the workers are transferred to the central part of the mound, which is excavated until the difference in the levels of the central and the outermost areas will not be equal to 20 - 40 cm. Then the outer areas are excavated again, and so on until the burial is reached, and after clearing it, the mainland. From time to time it is necessary to reduce the height of the central edges to avoid their collapse. Thus, with this technique, there are no extreme edges and sections of the mound embankment are directly drawn.

In some cases, this technique can be combined with the “ring” excavation technique. When the height of the mound is reduced to approximately 2 m, its area can be divided into 2-3 zones, which are successively brought to the mainland. In this case, it is more convenient to take rectangular rather than ring-shaped zones, so that their excavation does not interfere with the drawing of the side profiles.

Mechanization of work during excavation of burial mounds. For a long time, archaeologists were convinced that the use of machines in excavations was impossible. The turning point occurred in 1947, when the Novgorod expedition used 15-meter conveyors with electric motors to throw out soil, and then skips, i.e. boxes moving along an overpass. The movement of previously examined soil by machines did not raise any objections. However, the use of machines during the excavation of mound embankments, and especially the cultural layer, was accepted with doubts.

Currently, there are frequent cases of using technology when excavating mounds (for the use of machines when excavating settlements, see Chapter 4). In accordance with the conditions that ensure a complete study of the mounds, the criteria for the possibility of using earthmoving machines on monuments of this type are: 1) identification of stratigraphy, including complex ones, and, therefore, the removal of the embankment in layers of small thickness and good horizontal (layers) must be ensured. and vertical (edge) stripping; 2) timely (without damage) identification of the item and cleaning of stains from pits (for example, inlet burials) and wood decay (for example, the remains of log houses); 3) the safety of skeletons, fire pits, etc. is ensured. If these conditions are met during excavations using earthmoving machines, then their use is possible.

Using machines to transport waste soil is almost always possible. The exception is mound groups with closely spaced mounds, where machines can fill up neighboring mounds, distort their shape, or damage them. If the machines are not difficult to maneuver, they can carry earth over a considerable distance, which will provide freedom to use proper excavation techniques.

When excavating mound embankments with machines, one must clearly understand the capabilities of both types of earth-moving machines used for this purpose. One of them is a scraper, first used by M.I. Artamonov in the work of the Volga-Don expedition in the early 50s. It is a trailed unit with a steel blade and a bucket for loading cut soil. The width of the knife is 165 - 315 cm (depending on the type of machine), the depth of layer removal is 7-30 cm. Due to the fact that the scraper wheels go in front of the earth-moving unit, the cleaned surface is not damaged by them. A scraper with side knives does a good job of cleaning not only the bottom of the formation, but also the side surfaces (edge).
In a bulldozer, the blade (225 - 295 cm wide) is fixed in front of the tractor driving it, so observation of the cleared surface is possible only in a short space between the blade and the tracks. When a bulldozer is operating, an expedition employee has to walk next to the machine and detect changes in the ground literally on the move, and having caught it, stop the machine. Therefore, the bulldozer must operate at low speed.

Compared to a scraper, a bulldozer is more maneuverable and more productive for moving soil over a distance of up to 50 m. When transporting earth 100 or more

meters it is more profitable to use a scraper. Thus, a scraper is a machine more suitable for archaeological purposes than a bulldozer. But every collective farm has a bulldozer, so it is more accessible than the relatively rare scraper.
Neither a bulldozer nor a scraper can be used on small, steep mounds, or on mounds filled with loose sand. In the case of steep embankments, these machines cannot drive onto their tops, and for small and sandy mounds, both mechanisms are too rough. Thus, all Slavic mounds are excluded from the list of objects where the use of earth-moving machines is possible. It is also impossible to use these machines when excavating mounds, the mound of which consists of a cultural layer, as happens in the necropolises of ancient cities.

The mound, built from cultural layers, is replete with finds that need to be taken into account to date the burial structure, but such accounting is impossible with mechanized excavations. It is impossible to use machines when excavating barrow ditches or when digging trenches to study such ditches. These works must be done manually.

On flat mounds with a large diameter, as experience has shown, both mechanisms can work in compliance with all the conditions mentioned above. This refers to mounds with a diameter of 30 - 80 m and a height of 0.75 m (with larger diameters - up to 4 m in height).

When starting to excavate a mound using earth-moving machines, one should take into account the archaeologist’s experience in excavating archaeological sites in the area without the use of machines. In this case, the archaeologist presents the structural features of the mound and the location of the burials. When using machines, you have to abandon mutually perpendicular edges. Usually they leave one edge running through the major axis of the mound, but you can leave three or even five, but parallel edges. When laying out the edge, as usual, it is marked with pegs, a cord and dug in with a shovel. The thickness of the edge is preferably the smallest, i.e., such that the edge can withstand until the end of the excavation. Experience has shown that the best thickness of such walls is 75 cm.

The mound is excavated from the center to the edges. Excavations begin with the creation of horizontal platforms at the top of the mound on both sides of the edge. In this case, the pegs or notches marking the edge serve as a guide line for the scraper (or bulldozer). Subsequently, as each layer is removed, these horizontal platforms expand towards the edges and cover an increasingly larger area. The earth is moved beyond the embankment and the surrounding ditches, and even better if it is transported by a scraper. The edges are cleaned with vertical scraper knives, and when working with a bulldozer they are cleaned manually. A certain member of the expedition monitors possible finds, examines the cleared surfaces, walking next to the bulldozer or following the scraper. When earthen spots, traces of holes or other objects that require manual inspection appear, the machine is transferred to the second half of the embankment or to other mounds.

If it is intended to trace the profile of the mound on several edges, then the work is carried out in the corridors formed by them. It is impossible to trace the edges one by one (starting from the bottom or from the top), since this would create steep walls on which the machine would not be able to work due to the threat of collapse.

It is rational to use an earthmoving machine, especially a scraper, when excavating several mounds at the same time, when a flight in one direction ensures the removal of soil and its removal in turn from several mounds, and the number of slowly performed turns is reduced.

In the case of excavating high steep mounds, it is rational to use an earthmoving machine in combination with a conveyor. (For information on using the feed dog, see page 204.) When excavating the upper half of the embankment, a conveyor removes the excavated earth from the upper platform of the mound to its foot, and a bulldozer moves it to a certain place. After removing half of the embankment, the bulldozer can climb onto the remaining part and work continues as on ordinary steppe blurred mounds.
Safety precautions. When excavating burial mounds and burial pits, safety regulations must be observed. The cliff of the mound embankment should not be higher than one and a half to two meters, since the loose embankment is unstable. The same applies to the sandy continent. In the latter case, if it is impossible to reduce the height of the cliff, it is necessary to make bevels, that is, inclined walls along the hypotenuse of the triangle. The height of the bevel is 1.5 m, the width is 1 m, the distance between the two bevels is 1 m. If this bevel is not enough, then a series of steps of a similar type are built, with each step having a width of 0.5 m.
Walls made of mainland loess or the same clay usually hold up well, but in narrow pits it is better to secure them with spacers that rest against shields on the opposite walls of the pit. Underground rooms in soft soil should be dug from above, without relying on the strength of the ceiling.
Finally, you need to make it a rule: daily check the serviceability of tools - shovels, picks, axes, etc. In this case, you especially need to ensure that they are firmly attached so that the tool does not injure anyone.

Days of Death 1890 Died Heinrich Schliemann- German entrepreneur and self-taught archaeologist, one of the founders of field archaeology. He became famous for his pioneering finds in Asia Minor, on the site of ancient (Homeric) Troy, as well as in the Peloponnese - in Mycenae, Tiryns and Boeotian Orkhomenes, the discoverer of Mycenaean culture. 1941 Died during the siege of Leningrad - Soviet archaeologist, specialist in the Bronze Age of the steppe and forest-steppe zone of Eastern Europe. 2011 Died: Soviet and Russian historian, archaeologist and ethnographer. Doctor of Historical Sciences, specialist in ancient cultures of the Pacific North.

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Dear readers, some names, dates and places of action in our material have been changed, because much information on this topic has not yet been declassified. A number of inaccuracies in the coverage of events were intentionally made.

At the end of the 18th century, the famous French sinologist (sinologist) Joseph de Guigne discovered in ancient Chinese chronicles a recording of a story by a Buddhist monk named Huishan, which surprised him greatly.

This April marks the 140th anniversary of the birth of a well-known man whose bones are still washed out to this day - Vladimir Ilyich Lenin.

What makes historians carefully read documents from 90 years ago? First of all, probably, interest in those events that have not yet been sufficiently studied by specialists and covered in the press for the general public. But people have the right to know what happened to their compatriots on this same territory almost a century ago. Novosibirsk historian Vladimir Poznansky, using recently discovered archival sources, traced the development of the Siberian Holodomor. Lenin’s call - “to save the proletarian center at any cost” - then provoked the death of many people from hunger not only in the Ukrainian granary, in the Kuban, in the Stavropol region, but also in such a relatively prosperous area as Siberia.

Not all crazy people are talented, but it is believed that the vast majority of talented people are usually a little “hello.” And some are not even slightly, but quite thoroughly mournful, one might even say they had very serious psychiatric diagnoses. Another thing is that the madness of these geniuses not only did not harm anyone, but rather, on the contrary, enriched our world with amazing creations, which we, simple mortals not examined by psychiatrists, never cease to rejoice and be amazed at.

The day of September 11, 2001 became a certain milestone in the public consciousness - the date that international terrorism reached a qualitatively new level of confrontation with socio-political institutions that the so-called free world declares as the only correct ones. But the circumstances of this tragedy involuntarily suggest some “wrong” thoughts.

Traveling through the south or west of Ukraine, you will certainly see a castle around almost every turn of the road. Shrouded in morning haze, well preserved or even dilapidated, it will make your heart beat faster, reminding you of the chivalric novels you once read.

On that day, July 16, 1676, all of Paris was buzzing like an alarmed beehive. Of course, it’s not every day that such a dangerous criminal, and besides, a woman, is executed. And not just any woman, but one of the first beauties of the French kingdom.

Burial in the ground is a Western custom introduced during the time of Peter I

Having been involved in the inventory of cemeteries in Russia for many years, I have the largest database in the country CKORBIM.COM and a clear idea that there are three-hundred-year-old cemeteries only in St. Petersburg, and in general in our churchyards no more than 200 years. But human bones will last a thousand years, if people are buried in some places for decades. And how should we understand this?

In such a situation, construction in the central part of the country would constantly come across cemetery burials and face archaeological examination, but this does not happen on a large scale. We only have single cases even in cities with a thousand-year history. Why?

There are ancient burials in the ground themselves, but these are either monastery graves of clergy, or burial mounds of Scythian princes in the southern forestless part of the country and in Ukraine. Where were ordinary residents of the country buried? Where are the cemeteries of the XIII, XIV, XV, XVI, XVII, XVIII centuries? Either due to the archaeological monopoly of the state, all this is hidden from us, or they did not exist at all?

Now, for legal archaeological research you need to ask permission in Moscow, and taboos are imposed on many topics and interesting objects. But it is not possible to hide thousands of cemeteries within the borders of cities with a billion people buried during the official history of Christianity in Rus'.

This means that two to three hundred years ago the main funeral structure was the funeral pyre, and the country was in a dual faith format, when Christianity penetrated only into the capitals and the western part of Russia.

Our real history is the biggest secret, and we won’t get into it too much now, just assessing the objective facts. A billion Russian people buried in the ground simply no, since about ten percent of their bones would remain in the cultural layer of the largest cities.

How were they buried before the religious reforms of the time of Peter I and the Time of Troubles? Apparently, until the 18th century in Russia, the tribal social structure, built on Vedic principles of Old Belief. There are descriptions in the literature of numerous cases of self-immolation under the pressure of religious persecution. But nothing is said about the funeral pyre and funeral feast for dead people, which I see obvious church censorship.

Why did people during the Nikonian church reforms die in such a terrible way as self-immolation? Obviously, in order to immediately fulfill all the requirements of the funeral rite, since then there was no one to bury on the funeral pyre. The burning of heretics throughout Europe in this case appears to have been deliberately distorted funeral ritual in relation to the so-called “pagans” or Old Believers. The witches' hammer took care of violating all the Vedic rules of death so that the soul of a tortured person could not get to the higher worlds. I will assume that the burning of “heretics” at the stake was accompanied by special black magic rites of the Catholic Church.

Thus, the self-immolation of the Old Believers is a funeral service in which people who were still alive sang the last funeral song to themselves. Someone most likely remained alive to perform rituals for nine, forty days and an hour. Accordingly, the main Russian funeral structure still remains cremation or cremation.

Only in the last two centuries has burial in the ground taken over under pressure from the state and the Catholic church system. The word Orthodoxy refers to Vedic beliefs, and consists of a list of the higher worlds of Rule and Glory. But we are ordered to forget all this. The full name of the Russian Orthodox Church is the Orthodox, Greek Catholic Church. Orthodox is a true believer, not Orthodox, but replacing one letter in the Russian version of the word catholic should not deceive anyone. The Russian Orthodox Church is Orthodox, Greek Catholic a church that now has nothing in common with Russian Orthodoxy.

All this is connected with the wary attitude of the Russian Orthodox Church towards cremation; at first it was rejected altogether, although, based on the Bible, the body of a deceased person should become ASHES, but not DESPITIVE. It should burn. Now, under the pressure of objective processes, funeral ceremonies are carried out everywhere in crematoriums. At a new stage of development, cremation restores the funeral pyre, and our common task is to return the TRIZNA as the correct rite of seeing off the soul to the higher worlds.

The words deceased and deceased do not in any way refer to the death of an organism. Deceased, tomb, bedroom and dormancy is associated with sleep, most likely long-term lethargic sleep, which ensures a person’s phase transition to a new physiological state. At some point, sleep was made eternal and equated with death, and the deceased and the deceased were also attached there.

Peace has two semantic cores. The first is again associated with sleep, when the chambers are close to the bedroom where people rest. The one who has died in the bedchamber is also a type of sleeper. Words deceased, sleeping, deceased, deceased,(and perhaps) the deceased used to have different meanings, most likely relating to different types of dreams. You need to understand that in the Russian language there were initially no synonyms; they were formed only with the loss of some objects and phenomena, when words remained in the language and were attached to something close.

The second semantic core of peace - this is peace, as a state of mind (system), in which internal conflicts and contradictions do not arise, and external objects are perceived equally balanced. In this case we are talking about balance and equilibrium, and not about the zero level, when no perception is any longer possible. To rest in peace means to be in positive resonance with it, not to lose all connections.

If the meanings of Russian words are correctly arranged, the picture of historical reality will become obvious and very visual. Let's try to do this for... now I don't even know what words to describe our theme about death.

Let's return to our Russian fairy tale, at some point captured by the Latins. Having subjugated the country and killed almost the entire adult population, they discovered a huge number of wooden boxes (crypts) in which sleeping beauties and handsome men lay in lethargic sleep. These people made the transition to a new physiological and spiritual level, achieving the death of the physical body, which was demonstrated by Jesus Christ in front of a large crowd of people after suffering from the Latins (Romans). Having received severe injuries, he entered a state of short-term lethargic sleep, rebuilt his body, woke up (resurrected), calmly rolled away the multi-ton boulder and went out to the international community.

He showed his wounded hands and explained to the gathered people the principles of eternal life in a PHYSICAL BODY, which can self-renew and be restored. Then the Pharisees distorted everything and changed the meanings, talking about the non-death of the soul, thereby establishing the cult of death of the physical body, to which our entire civilization is now subordinated. In Rus', the Latins (Romans) who came with the ROMANOVS discovered hundreds of thousands of crypts, boxes with sleeping people waiting for their “resurrection”.

They naturally began to destroy it all. Relatives of the sleeping people tried in different ways to save (bury) their loved ones from the authorities of the third Rome, from which the word funeral was formed. And there were only two ways to do this: either lower the crypts into the cellar, or take them out into the open field and bury them to a shallow depth, lightly covering them with earth. From those buried in the cellars, “burial” began, which involved the removal of the deceased after awakening. The word “cemetery” came from treasures in secluded places, where the deceased lay in large quantities. And the most valuable treasure that was hidden (buried) was life of a loved one.

The new government mercilessly killed those found sleeping in cellars and treasures by driving aspen stakes into the chest, which was later presented as a method of fighting all evil spirits. Awakened people crawled out of crypts in cemeteries, came home and were further persecuted. The burning of heretics was used everywhere in Europe because only it gave an absolute guarantee of a person’s non-resurrection after execution.

After the extermination of knowledgeable and knowledgeable people, continuity was lost and we ceased to control the processes of lethargic sleep. Latin doctors (from the word lie) classified and still qualify deep sleep without signs of pulse, breathing or heartbeat as death. People who had fallen asleep began to be buried in the ground along with the dead in cemeteries, which changed their meaning, since funeral pyres (by the way, they cannot be “funeral”) and funeral feasts were universally banned and they switched to burying the dead in the ground. All cemetery horror films are connected with this, because people who were considered dead after a while crawled out of their graves and returned home. They were classified as evil spirits and exterminated because the understanding of the processes was lost.

When cases of revival in cemeteries became widespread, the authorities and the church decided to roll over the burial gravestone. The compressed earth under a 100-kilogram stone made it practically impossible for the awakened person to escape from the grave. The hands of the dead were tied, the crypt was replaced by well-built coffin, which now also performed the function of carrying the body to the burial site or burial site. These places themselves have lost their semantic difference, although initially the burial was a special case of burial, when the crypt was buried in a cellar.

In the 19th century, the most common phobia in Russia and Europe was the fear of being buried alive Therefore, in the end, it was forbidden to bury before three days after death, dormers were made in the graves, and priests walked around fresh burials, checking for signs of decay. There were even graves for the rich with a supply of food and food for the first time, which is abundantly described in the literature.

The final blow to lethargic sleep and death of the physical body was dealt by Roman medicine, having decided to do an autopsy with the aim of guaranteeing the finishing off of everyone who has fallen into a borderline state between life and death. Slowly we are being pushed towards a 100% autopsy, giving a final solution to this problem, although now people practically do not reach the spiritual level necessary for lethargic sleep.

In the spiritual aspect, the destruction of the tribal way of life and the refusal of cremation have led to the most dire consequences over the past two hundred years:

1. Burial of a really dead person in the ground for a long time preserves the connection between the undecayed body and the astral body, and perhaps the soul. The astral body does not become a guardian angel of living relatives; it loses orientation, being tied to an undecomposed corpse. Instead of protecting relatives, the reverse process begins, the astral double of the deceased imbues the body in the cemetery with energy, trying to reanimate it. The energy itself is taken away from close relatives who are grieving their loss.

2. Our dead do not become “like sentries” in Vysotsky’s song. The astral bodies of departing people acquire vampiric characteristics and are collected in huge quantities in cemeteries. They do not become defenders of the Russian clan and land, but, on the contrary, consumers of the energy and vitality of their living relatives. Over time, such entities can acquire a pronounced demonic orientation, appearing in dreams and ghosts, harassing close relatives and acquaintances

3. The best, most spiritually strong people are bullied relics of saints"preventing the decomposition of the body forever. Thus, the powerful souls of monks and holy people cannot completely break the connection with our world and normally move through the afterlife in the right direction and in new incarnations.

4. Pyramids, ziggurats and mausoleums with mummies, temples with relics, cemeteries in cities program the entire surrounding space and people for DEATH, which is an unnatural process.

5. The physical actions of hammering, calling, wrapping the dead, laying them down with a gravestone, accompanied by various kinds of prayers and expressions, the meaning of which no one understands for a long time, actually perform the function of sealing the non-mortal soul in our world. All this prevents her from leaving and is fraught with death due to the loss of energy in the interworld. Why no one understands the meaning of funeral prayers for a long time, I explained using the example of analyzing the meaning of words. The funeral prayer itself is in fact a prayer for someone sleeping in a lethargic sleep, it is a prayer for his miraculous transformation and transition to deathlessness in the physical body.

6. The transition to burial in the ground has become a key element in establishing the cult of death in modern civilization. Cremation leaves no material traces of the body, but burial in the ground continuously accumulates and intensifies these traces. Even from the point of view of the sanitary and epidemiological station cemeteries are poisoned by hundreds of infections and cadaveric poison in different manifestations. They constantly smell of negative astral energy, from restless souls and demonic entities living there. At the same time, cemeteries were turned into places of ancestor worship, and place of worship of death.

7. For two or three centuries, burials in the ground by our own hands and the hands of doctors recording death have been killing the best of us who have fallen into borderline states of lethargic sleep. Doctors cannot distinguish deep sleep from death, they do not know a single real cause of natural (non-criminal and non-traumatic) death, and yet in the near future an autopsy to determine these causes may become one hundred percent.

8. Now a person’s corpse has been turned into evidence against relatives, it is opened, examinations are made, and it can be exhumed several times. Abuse of a dead body has dire consequences on the soul. Not by chance warriors of all times and peoples first of all saved the bodies of fallen comrades from enemies. Now we are handing over to be torn to pieces by the enemies from the Roman system of law and medicine who defeated us, the bodies of all our close relatives who did not die of old age. Desecration of the body can complicate or make impossible the correct afterlife path of the soul.

9. The dead in cemeteries have stopped rotting en masse, which is confirmed by data from judicial exhumations. The bodies in the coffins are fed with preservative medicines and the wrong food, the astral bodies transfer energy to them out of hopelessness, having lost their objective purpose. The dead have stopped turning to dust, but does that bother anyone?

Of course I'm going to live forever, and so far everything is going well. But if suddenly something goes wrong, then I bequeath that I will be burned in the forest near the house. In our clearing, place two large sheets of metal and a carload of birch firewood on top. Scatter the ashes throughout the house and basement. There is an agreement with the forest.

Crushed skull and headdress of Princess Pu'Abi, found in Iraq.

It just so happened in history that after the death of a person, a funeral rite awaited. How exactly to bury a person - in a stone tomb, a wooden coffin, or burn at the stake - was determined by social religious and cultural norms. Therefore, ancient burials that modern archaeologists discover are sometimes so strange that they simply drive scientists into a dead end.

1. Grave of the Babies

A tomb was discovered at Pachacamac (near modern-day Lima, Peru) containing approximately 80 people buried around 1000 AD. They belonged to the Ichma people, who preceded the Incas. Half of the remains belonged to adults who were placed in fetal positions. Heads carved from wood or made from clay were placed on the corpses, wrapped in linen (mostly decomposed during this time). The other half of the dead were infants who were laid out in a circle around the adults.

Perhaps the babies were sacrificed. They were all buried at the same time, but this is just a theory. A large number of adults had serious illnesses such as cancer or syphilis. Skeletons of animals (guinea pigs, dogs, alpacas or llamas) were also found that were sacrificed and placed in the tomb.

2. Spiral of skeletons

In modern-day Tlalpan, Mexico, archaeologists have discovered a 2,400-year-old burial site containing 10 skeletons arranged in a spiral. Each corpse was laid on its side, with the legs pointing to the center of the circle formed by the bodies. His hands were intertwined with the hands of the people lying on either side. Each skeleton was partially laid on top of the other in a slightly different way. For example, the head of one person was placed on the chest of another.

The deceased were of completely different ages: from babies and children to old people. The adults were identified as two women and one man. Two of the skeletons had skulls that were definitely artificially modified. Some also had their teeth modified, which was common practice at the time. The cause of death of these people is still unknown.

3. Standing burial

A 7,000-year-old male skeleton has been discovered in a Mesolithic cemetery north of modern-day Berlin. Apart from the fact that it was a Mesolithic burial, which are rare anyway, what was most unusual was that the man was buried standing up. He was originally buried on his knees, so his upper body was partially decomposed before the corpse was reburied standing up. The man was buried with tools made of flint and bone, so he was most likely a hunter-gatherer. Similar burials were also discovered in the cemetery known as Oleniy Ostrov in Karelia, Russia. In a large cemetery, four people were found who were also buried standing up, at about the same time.

4. Sacrificial children

A mass grave containing 300 Viking soldiers was discovered in Derbyshire, England. Although this mass grave was not unusual, another burial was found nearby, containing four people, ranging in age from 8 to 18 years old. The children were placed back to back, with a sheep's jawbone lying at their feet. Their grave dated from around the same time as the Viking burial, with at least two of the children dying from injuries. Their placement and potential cause of death led researchers to believe that the children may have been sacrificed to be buried next to fallen warriors. This may have been part of a ritual for children to accompany dead soldiers into the afterlife.

5. A man killed by spears

In an Iron Age burial site (modern Pocklington, England), 75 burial chambers (mounds) were found containing the remains of more than 160 people. In one of these burials lay a teenager of 18-22 years old who was buried with his sword 2500 years ago. A distinctive part of his burial is that after the youth was placed in the grave, he was stabbed to death with five spears. Researchers believe that this man may have been a high-ranking warrior, and during such a ritual they wanted to free his spirit.

In modern Plovdiv, Bulgaria, during excavations of the ancient Thracian and Roman fortress of Nebete Tepe, a medieval grave of a woman from the 13th – 14th centuries was found. The grave differed from other burials found at the site in that the woman was placed face down in it and her hands were tied behind her back. Although burials with people face down have been found all over the world, the dead are not usually associated with them. The archaeologists who excavated the grave had never seen such a burial in the area. They believe it may have been punishment for some criminal activity.

During the excavations of Ur in the early 1900s, six burials without tombs were discovered, which were called "death pits". The most impressive of these is the "Great Death Pit of Ur", a burial in which the remains of 6 men and 68 women were found. The men were laid out near the entrance, they were wearing helmets and holding weapons, as if guarding the pit. Most of the women were neatly laid out in four rows along the northwest corner of the pit.

Two groups of six women were also laid out in rows along the other two edges. All the women were dressed in expensive clothes with headdresses made of gold, silver and lapis lazuli. One of the women had a headdress and jewelry that was much more extravagant than the others. It is believed that the dead woman was a high-ranking person and the others were sacrificed to go with her to the afterlife.

Whether this was a voluntary or forced sacrifice is unknown. Two of the skeletons, one male and one female, had skull fractures. None of the others had visible injuries. Researchers believe the victims consumed poison.

8. Mass infant graves

Mass graves containing infants are unusual, but several have already been discovered. In Ashkelon, Israel, the bones of more than 100 babies were found in a Roman-era sewer. They showed no signs of illness or deformity and may have been killed as some form of birth control. A similar burial, containing the remains of 97 infants, was discovered at a Roman villa in Hamblend, England.

Scientists have suggested that these are the remains of babies born in a brothel, who were therefore unwanted. They may also have been stillborn babies. Another mass grave was discovered in a well in Athens containing remains dating back to 165 BC. - 150 BC The site contained 450 skeletons of infants, 150 skeletons of dogs, and 1 adult with severe physical deformities. Most of the babies were less than a week old. One third died from bacterial meningitis, and the rest died from unknown causes. There was no evidence that their deaths were unnatural.

9. Lots of skulls

A 3,000-year-old cemetery has been excavated on the island of Efate in Vanuatu, with 50 skeletons exhumed. Unusually, each skeleton was missing its skull. It was common practice for the Lapita people who lived on the island at the time to dig up the dead body after the flesh had rotted and remove the head. The head was then placed in a shrine or other location to honor the deceased. All the skeletons were laid in one direction, with the exception of four, which were placed facing south. Upon examination of these four remains, it turned out that they were not residents of the island, unlike the others buried there.

A study carried out on ancient burial sites in the British Isles showed that in the period from 2200 BC. before 700 BC e. 16 mummies were created here. Since the climate in this part of the world is cold and wet, which is not good for mummification, it is believed that they were created by smoking over a fire or deliberately burying them in peat bogs. The strangest thing is that some of these mummies are made of several people.

In the last refuge of a person there is something mystical and at the same time creepy, exciting curiosity and imagination. We have collected 15 of the most incredible cemeteries from around the world, where tourists who want to plunge into the atmosphere of horror films in real life flock to.

Old Jewish Cemetery (Prague, Czech Republic)

The old Jewish cemetery in the Josefov quarter in Prague dates back to the early 15th century. The oldest tombstone found dates back to 1439, and the latest to 1787. The exact number of gravestones and buried people is unknown, since in this cemetery burials were made in layers, on top of each other. It is estimated that more than 100,000 Jews are buried in the cemetery, but there are only 12,000 visible headstones. It's not surprising that many people see ghosts passing through tightly packed tombstones.

Paris Catacombs (Paris, France)

The Catacombs of Paris are a huge underground crypt under the capital of France. The network of caves and tunnels stretches for almost 300 km, and the remains of about six million people are buried in them. There are many stories about the creepy catacombs, which are literally covered with skulls and bones.

Allegedly, paranormal phenomena occur here all the time. Sometimes ghostly balls or ectoplasmic mist float in front of tourists, and sometimes even the shadows of ghosts wander along the corridors among piles of bones.

La Recoleta (Buenos Aires, Argentina)

The Recoleta Cemetery, which is located in the Recoleta district of the Argentine capital Buenos Aires, is a major tourist attraction due to its outstanding examples of 19th and 20th century architecture. There is a story associated with this cemetery about the “Lady in White” who often visits the graves at night.

Valley of the Kings (Cairo, Egypt)

The Valley of the Kings, which contains the tombs of the pharaohs of Ancient Egypt, became famous after the discovery of the unrobbed tomb of Tutankhamun and the “curse of the pharaohs” associated with it. Almost everyone who took part in the opening of the grave died mysteriously several years later.

Capuchin Crypt (Rome, Italy)

The bones of four thousand Franciscan Capuchin monks were used to decorate the walls of this crypt. Human bones were also used to create the interior of various chapels. For example, there are chapels called "Pelvis Crypt" and "Skull Crypt".

Bachelor's Grove (Chicago, USA)

Known as one of the most haunted sites in the United States, Bachelor's Grove Cemetery in Chicago opened in 1844. Stories about ghosts in this cemetery were especially popular in the 1970s and 1980s. There were stories of strange balls, phantom machines, and even a ghostly house that suddenly appeared before people and then disappeared into thin air. In 1984, witnesses also reported seeing several ghostly figures throughout the cemetery, dressed in monk robes.

Ganges River (Varanasi, India)

Due to its proximity to the Ganges, Varanasi is one of the holiest cities of Hindus in India. This city is famous for the fact that it is customary to burn corpses on the banks of the Ganges and then simply throw them into the river. Every day fires burn on the banks, and the Ganges is polluted by myriads of bacteria. Incredibly, people bathe and wash their clothes in the river while half-burnt remains float by.

Stull Cemetery, Kansas

The burial place, which is also called the “Gates of Hell”, according to legend is one of the seven portals of Hell on Earth. Legend has it that if you knock on a stone in the ruins of a church, the devil himself will answer.

Capela DOS Ossos (Portugal)

In the chapel, whose name literally means "Chapel of Bones", two skeletons hang in chains on the wall. At the same time, the walls are also covered with real skulls and human bones.

Witch Cemetery State (Tennessee, USA)

The cemetery, located in the Tennessee backcountry, is one of the oldest in the state. Stone tombstones are often engraved with pentagrams, which are said to contain witch powers. There are also numerous claims of strange lights being seen in the forest at night, as well as ghostly animals that were sacrificed during rituals in the cemetery.

Cemetery La Noria (La Noria, Chile)

La Noria is an abandoned mining town with a frightening history full of violence and slavery. The cemetery of this city is a terrible and incredible sight. Many graves have been uncovered. There are chilling rumors that at sunset the dead rise from their graves and begin to wander the abandoned mining town. Residents of Chile also reported seeing children in abandoned schools as if they were sitting in a regular lesson.

Sedlec Ossuary (Kutná Hora, Czech Republic)

In Sedlec, a suburb of the Czech town of Kutná Hora, there is a small Roman Catholic chapel near the cemetery church of All Saints. This crypt is estimated to contain the skeletons of between 40,000 and 70,000 people, whose bones were used to create decorations and furniture for the chapel.

Chamula Cemetery (San Juan Chamula, Mexico)

Although there was a Catholic church on the site in the 1960s, the priest from the parish of the neighboring village comes to mass only once a month. The rest of the time, local shamans use this area to create “magic potions.” Chickens are often sacrificed during healing ceremonies at this cemetery.

Cemetery in a cafe (Ahmedabad, India)

Tourists who go for a bite to eat at the New Lucky restaurant in the western Indian city of Ahmedabad find themselves in a cemetery - ancient Muslim graves are located throughout the building.

Okuno-in Cemetery (Japan)

Okuno is a sacred village near 120 Buddhist temples. The local cemetery is associated with an eerie legend. Kobo Daishi (Kukai), the founder of the Shingon school of Buddhism, is said to rest here and, according to legend, he did not die, but only entered deep samadhi and will be reborn along with his followers.

Equipment cemeteries present an equally creepy sight. will amaze even seasoned travelers.