Hottentots

a South African tribe inhabiting the English colony of the Cape of Good Hope (Cap Colony) and so named originally by Dutch settlers. The origin of this name is not entirely clear. The physical type of G., very different from the type of blacks and representing, as it were, a combination of characteristics of the black and yellow races with peculiar characteristics - an original language with strange, clicking sounds - a unique way of life, basically nomadic, but at the same time extremely primitive, dirty, rough , - some strange morals and customs - all this seemed extremely curious and already in the 18th century gave rise to a number of descriptions by travelers who saw in this tribe the lowest level of humanity. Later it turned out that this is not entirely true and that the Bushmen (q.v.), G.’s relatives and neighbors, should be placed at a lower level, although they still have known iron for a long time and have made iron weapons for themselves. They have significant similarities with the G. tribe in terms of physical type, language, way of life, and much more. others, western tribes half of South Africa, distinguished by the names: Kora (Korana), Herero, Nama (Namaqua), mountain Damara, etc., the area of ​​which together extends beyond the 20th degree south. lat. and reaches almost to the river. Zambezi. This circumstance served as the reason for extending the name G. to an entire race, or breed, which some researchers are inclined to consider one of the indigenous, or main, races of humanity; others do not see the need to distinguish it from the dark-skinned and woolly-haired breed, but recognize it only as a variety of the latter, different from the Negro proper (Negroes and Bantu) and isolated in the region of South Africa, where it was indigenous or ancient. There is reason to think that this race was previously more widespread and that it was pushed to the southwest by the Bantu tribes, especially the Kaffirs, whose legends speak of G. as the original inhabitants of the region they subsequently occupied. Some features of the G. language also indicate some kind of distant connection with the tribes of North Africa and indicate, according to Gaug, their long existence next to some more civilized tribe, and according to Lepsius, even some kind of relationship with the ancient Egyptians. The G. themselves have a vague legend that they came from somewhere with S. or S.V. and, moreover, in “large baskets” (ships?), although since the Europeans learned about them, they never knew how to build boats for themselves.

Belonging to the woolly-haired, thick-lipped, flat-nosed races, G. differ from the blacks in the lighter, dark-yellow color of their skin, reminiscent of the color of a dried yellowed leaf, tanned leather or nut, and sometimes similar to the color of mulattoes or yellow-swarthy Javanese. The skin color of the Bushmen is somewhat darker and approaches copper-red. G.'s skin is characterized by a tendency to wrinkle, both on the face and on the neck, under the arms, on the knees, etc., often giving middle-aged people a prematurely senile appearance. Hairiness is very poorly developed; the mustache and beard appear only in adulthood and remain very short, the hair on the head is short, finely curly and curls into separate small tufts the size of a pea or more (Livingston compared them to black peppercorns planted on the skin, Barrow - to tufts of a shoe brush, the only difference is that these bundles are spirally twisted into balls). G.'s height is below average; The Bushmen are especially small, with an average of about 150 cm; Among the Namaqua and Korana tribes there are also taller individuals, up to 6 feet tall. The build is lean, muscular, angular, but in women (partly also in men) there is a tendency to deposit fat on the back parts of the body (buttocks, thighs), or to the so-called steatopygia , which, according to some observations, is caused by increased nutrition at certain times of the year and noticeably decreases with more meager food. In general, in terms of their build, the G. are inferior to their eastern neighbors - the Kaffirs, the Zulus - and are often distinguished by bonyness and some disproportion. Their hands and feet are relatively small, as is their head, as is the capacity of their skull, which has a narrow, long and somewhat flattened shape (dolicho- and platycephaly). G.'s face was presented by some observers as an example of ugliness, but young subjects sometimes have features that are not devoid of pleasantness; In general, G.’s physiognomy is often lively and intelligent. The distinctive feature of the face is the prominent cheekbones, which form almost a triangle with the pointed chin; the upper half of the face also shows some approximation to the shape of a triangle due to the narrowing of the head in the forehead; Instead of an oval, the face is represented by a beveled quadrangle or rhombus. The nose is very short, wide and flat, especially at the root, as if flattened; The nose bridge is wide, the eyes are narrow. This width of the cheekbones, the flatness of the nose and the narrowness of the eyes are reminiscent of the features of the Mongolian type, and the similarity is often further enhanced by the outline of the palpebral fissure - namely, the upward elevation of its outer corner and the roundness of the inner one, with the lacrimal tubercle being more or less covered by the fold of the upper eyelid. In adult G. (as well as among the Mongols) this feature is often smoothed out. In mental and moral terms, already ancient travelers contrasted the narrow-minded, simple-minded, careless G. with the brave, intelligent, but wild and brutal Bushmen. The savagery of the latter is partly explained by the fact that their neighbors G. - Kaffirs, Europeans - gradually took away their land, and with it game, and means of subsistence, and caused raids and theft of livestock on their part, for which they were persecuted and killed, like wild animals, and created from them desperate enemies of the rest of the population. Currently, they have been significantly exterminated or pushed into remote deserts; Some of them converted to Christianity and became sedentary. G. have long been considered Christians and have adopted many European habits; many of them have even forgotten their language and speak only Dutch or English. There are only one of them in the colony - approx. 20,000, others - up to 80,000; the exact number is difficult to determine, since official statistics confuse them with Malay and Indian coolies and other foreigners and since, on the other hand, they are so mixed up with Europeans and various other nationalities that it is completely pure G. It’s not always easy to meet in a colony. The Hottentots have a sanguine temperament; The most distinctive character traits are extreme frivolity, laziness, and a tendency toward fun and drunkenness. Their mental abilities cannot be called limited; they are easy to learn, for example, foreign languages; Their children in schools often turn out to be capable, especially at first, although they usually do not go far; among G. there are dexterous riders, jockeys, shooters, and cooks; the English government of the colony has a fairly large detachment of mounted police or gendarmerie among them, which turns out to be very suitable as border guards or for finding criminals, fugitives, etc. Generally quite good-natured, G. easily succumb to momentary temptations: they get caught, for example, in petty stealing, often lie and brag. The tribes of Georgia, who live further in the north and have retained to a greater extent their independence and nomadic life, often wage fierce wars among themselves (for example, the Namaqwa from the Koran). Now some of them are in the power or under the protectorate of Germany (in southwest German Africa, where there are about 7,000 Nama Hottentots, 35,000 mountain Damaras, 90,000 Ova Herero, 3,000 Nama Bushmen and about 2,000 bastards, i.e. crosses of Georgia with other nationalities), or the Republic of South Africa, or the new English South African colonies. G. themselves call themselves koi-koin, which supposedly means “people of people,” that is, people par excellence. According to the latest news, however, this is how Namaqua (or Nama-qua) call themselves, who give the other Hottentots the name Nama-koin, and the mountain Damara the name How-koin; Colonial G. supposedly call themselves kena, and the Korana - kukyob. All these names can only be conveyed approximately, since they are accompanied by indescribable clicking sounds. The G. have four of these sounds, the Bushmen have seven; traces of them are also found in the Bantu language, and according to some news, among other peoples of Africa, but to a weaker extent. These sounds, used before vowels and some consonants, are produced by pressing the tongue into different parts of the palate and resemble those made among some European peoples when urging horses or when amusing small children, or caused by uncorking a bottle, etc. The missionary Gan, who grew up among Georgia, could pronounce these sounds like the natives, and came up with different signs to indicate them in writing. G.'s language is generally harsh, rude and very different from the soft language of the Kaffirs, which is reminiscent of Italian in harmony; it stands apart in its type, since the change in the meaning of words is carried out in it by the addition of suffixes, while the language of the Kaffirs and the Bantu tribes in general belongs to the category of those in which the change in the meaning of words occurs by adding prefixes. The Hottentot language distinguishes three numbers (there is a dual) and three genders. Having no inclination towards graphic arts (whereas the Bushmen deftly depict animals and people on the walls of their caves), the G. have many songs, fairy tales, fables about animals, etc. and in this respect differ from other African peoples. Their language itself, if similar to Bushmen, is, according to one researcher, only to the same extent as, for example, English and Latin. As for the life of Georgia, to study it in detail one must turn to ancient observers: Kolb, Levaillant, Lichtenstein, Barrow, etc., since now it has completely changed under the influence of missionaries and European settlers in general. The primitive beliefs of G. have been little studied. Apparently, it was animism, combined with the cult of ancestors, but also recognizing some two gods: Heitsi-Eibib (apparently the personification of the moon) and Tsui-Goap, the creator of man. Wed. Ratzel, "Völkerkunde" (Bd. I, 1885), Fritsch, "Die Eingeborenen Süd-Afrika"s" (Bres., 1872); Hahn, "Die Sprache der Nama" (1870); L. Metchnikoff, "Bushmens et Hottentots", in "Bull. de la Soc. Neuchateloise de Géographie" (V, 1890).

D. Anuchin.

Encyclopedic Dictionary F.A. Brockhaus and I.A. Efron. - S.-Pb.: Brockhaus-Efron. 1890-1907 .

Synonyms:

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Hottentots ... Wikipedia

Negro tribe living in the south. Africa; They are distinguished by their ugly build. Dictionary of foreign words included in the Russian language. Chudinov A.N., 1910. HOTTENTOTS are a tribe of blacks living on the southern tip of Africa and very low in ... ... Dictionary of foreign words of the Russian language

Hottentots- HOTTENTOTS, HOTTENTOTS, many. hottentot, e., German Hottentot goal. 1. The name of the pastoral tribes of South West Africa. In fact, if you take away the gift of meaning and the gift of speech from the Hotentot, then what animal can compare more closely with the orangutan?... ... Historical Dictionary of Gallicisms of the Russian Language

- (self-names Koi Koin; Khoe, Naron, Nama, Kora, Shua, Quadi) people with a total number of 130 thousand people. Main countries of settlement: Namibia 102 thousand people, Botswana 26 thousand people, South Africa 2 thousand people. They speak Hottentot... Modern encyclopedia

- (self-called Khoi Koin) people in Namibia, Botswana and South Africa, the indigenous population of South. Africa. The total number is 130 thousand people, including 102 thousand in Namibia (1992). They speak Hottentot languages. Believers are mostly Protestants... Big Encyclopedic Dictionary Encyclopedic Dictionary

Hottentots- bronziniai jūriniai karosai statusas T sritis zoologija | vardynas taksono rangas gentis atitikmenys: lot. Pachymetopon engl. hottentots rus. bronze sea crucian carp; Hottentots ryšiai: platesnis terminas – jūriniai karosai siauresnis terminas – … Žuvų pavadinimų žodynas

- (self-name Khoikoin, i.e. real people) people living in the central and southern regions of Namibia (about 40 thousand people, 1967) and in South Africa (1 thousand people). They speak Hottentot languages ​​(See Hottentot languages); many people know Afrikaans. By… … Great Soviet Encyclopedia

The Hottentot Venuses, statues of women with excess fat deposits on their thighs, refer to the races that inhabited the south of France - from the Mediterranean coast to Brittany and Switzerland - during the Upper Paleolithic era. One Egyptian engraving, dating from around 3000 BC, shows two women with excess fat folds on their thighs performing a ritual dance on the bank of a river next to two goats - the sacred animals of their tribe - to celebrate the arrival of a ship bearing the emblem of a goat. Apparently these women are priestesses.

Figurines of prehistoric women discovered in caves in southern France and Austria, and some rock paintings indicate that steatopygia was previously widespread in primitive communities. (Steatopygia (from Greek stear, gen. steatos “fat” and pyge “buttocks”)
This development of the fat layer is genetically inherent in some peoples of Africa and the Andaman Islands.
Among the African peoples of the Khoisan group, protruding buttocks at an angle are a sign of female beauty.

Hottentots
- a South African tribe inhabiting the English colony of the Cape of Good Hope (Cap Colony) and so named originally by Dutch settlers. The origin of this name is not entirely clear. The physical type of G., very different from the type of blacks and representing, as it were, a combination of characteristics of the black and yellow races with peculiar characteristics - an original language with strange, clicking sounds - a unique way of life, basically nomadic, but at the same time extremely primitive, dirty, rough , - some strange morals and customs - all this seemed extremely curious and already in the 18th century gave rise to a number of descriptions by travelers who saw in this tribe the lowest level of humanity.

Later it turned out that this was not entirely true. Some researchers are inclined to consider the Hottentots and related groups to be one of the indigenous, or main, races of humanity.
Modern genetic studies in the field of inheritance along the Y chromosome have established that among the capoids the original (characteristic of the first people) haplotype A1 has been preserved, which indicates that, perhaps, the first representatives of the genus Homo sapiens belonged precisely to this anthropological type.

Hottentots (Khoi-Koin; self-name: ||khaa||khaasen) are an ethnic community in southern Africa. Nowadays they inhabit Southern and Central Namibia, living in many places mixed with Damara and Herero. Separate groups also live in South Africa: Griqua, Korana and Nama groups (mainly immigrants from Namibia).
Despite the small number in the population of the modern Republic of South Africa (Hottentots - about 2 thousand people, Bushmen about 1 thousand), these peoples, and especially the Hottentots, played a significant role in history.
The name comes from Dutch. hottentot, which means “stutterer” (meaning the utterance of clicking sounds). In the XIX-XX centuries. The term “Hottentots” has acquired a negative connotation and is now considered offensive in Namibia and South Africa, where it is replaced by the term Khoekhoen (Khoi-koin), derived from the self-name Nama. In Russian, both terms are still used.

Anthropologically, the Hottentots, together with the Bushmen, unlike other African peoples, belong to a special racial type - the capoid race.
According to the hypothesis of the American anthropologist K. Kuhn (1904 - 1981), this is a separate (fifth) large human race. Moreover, according to Kuhn, the center of origin of the capoid race was in North Africa.
In the past, the Khoisan peoples occupied most of the territory of Southern and Eastern Africa and, judging by anthropological studies, penetrated into North Africa.
It is archaeologically recorded that 17 thousand years ago, the Khoisan anthropological type was noted in the area of ​​\u200b\u200bthe confluence of the White and Blue Nile.
Their presence in the north is evidenced by some “relict” peoples. These relics include some groups of Berbers in Morocco and Tunisia (Mozabites of the island of Djerba and others). These groups are characterized by short stature, a wide and flat face, and yellowish skin color.
In Central Africa live capoids, who have black skin, but nevertheless have characteristic Mongoloid features.

A distinctive feature of this race is low stature: for Bushmen 140-150 cm, for Hottentots - 150-160 cm. Among the peoples of Africa, representatives of the capoid race are distinguished by their light skin color: Hottentots differ from Negroids in the lighter, dark-yellow color of their skin, reminiscent the color of a dried yellowed leaf, tanned leather or walnut and sometimes similar to the color of mulattoes or yellow-swarthy Javanese.

The skin color of the Bushmen is somewhat darker and approaches copper-red. The skin of Hottentots is characterized by a tendency to wrinkle, both on the face and on the neck, under the arms, on the knees, etc., often giving middle-aged people a prematurely senile appearance.
In addition to the yellowish skin color, the peoples of this race share with the Mongoloids a narrow eye shape (the presence of epicanthus), wide cheekbones and poorly developed body hair.

The beard and mustache are barely noticeable, appearing only in adulthood and remain very short, the eyebrows are thick. The hair on the head is short and even more curly than that of Negroids: on the head it is short, finely curly and curled into separate small tufts the size of a pea or more (Livingston compared them with black peppercorns planted on the skin, Barrow - with tufts of a shoe brush, with the only difference is that these bundles are spirally twisted into balls).
Both Bushmen and Hottentots have a flat nose with wide wings.

The build is lean, muscular, angular, but in women (and partly in men) there is a tendency to deposit fat on the back parts of the body (buttocks, thighs), or to the so-called steatopygia - predominant deposition of fat on the buttocks.), which, according to some observations , is caused by increased nutrition at certain times of the year and noticeably decreases with more meager food.

Women of this race are characterized by a number of signs that distinguish them from the rest of the planet's population - in addition to steatopygia, there is also an "Egyptian apron" or "Hottentot apron" (tsgai), - hypertrophy of the labia ("Hottentot Venus" described by Le Vaillant in a report on travels 1780 - 1785: “The Hottentots have a natural apron that serves to cover the sign of their gender... They can be up to nine inches long, more or less, depending on the woman’s age or the efforts she puts into this strange decoration ...").
A number of researchers (Stone) noted the ability of the Bushmen to fall into a state of immobility (similar to suspended animation) during the cold season.

The Bushmen, along with the Hottentots, are linguistically classified into the Khoisan race, and their languages ​​are classified into the Khoisan group of languages
The name “Khoisan” is conditional; this is a derivative of the Hottentot words “Khoi” (Khoi - “man”, Khoi-Khoin - the self-name of the Hottentots, meaning “people of people”, i.e. “real people”) and “san” (san - the Hottentot name for the Bushmen).

It is believed that the Bushmen and Hottentots, the ancient aboriginal population of the southern tip of the African continent, once settled throughout southern and large parts of eastern Africa, from where they were displaced by tribes of the Negroid race, speaking the languages ​​of the Bantu family, who subsequently populated all of eastern and most of southern Africa. Among these pastoral and agricultural Bantu tribes, in the central part of Tanzania, tribes of the Khoisan group still live - these are the Hadzapi (or Kindiga), living south of Lake Eyasi, and located somewhat south of the Sandawe. The Hadzapi and Sandawe engage in hunting and fishing.

The Hottentots once roamed the western and southern regions of what is now South Africa with their huge herds of cattle. They mastered the smelting and processing of metals (copper, iron) before all the peoples of southern Africa. By the time Europeans arrived, they began to settle down and engage in farming.

Peter Kolb, a German traveler of the 18th century, speaking about the skills of the Hottentots in working with metals, wrote: “Whoever sees their arrows and hassagai (spears) ... and learns that they were made without the use of a hammer and tongs, a file or any other tools , he will undoubtedly be very surprised by this circumstance."
The life of the Hottentots was subordinated to the pastoral way of life. Subsequently, it largely influenced the economic structure and life of the Bantu settlers from the north, as well as the life of the Afrikaner Europeans (Boers).
The measure of wealth was livestock, which was practically not used for food: the lack of meat food was made up for by hunting wild animals. Dairy food was the basis of nutrition. The bull was used as a mount.

A characteristic type of settlement was a camp site - a “kraal”, which was a circle surrounded by a fence of thorny bushes. Round wicker huts covered with animal skins were built along the inner perimeter (each family had its own hut). In the western part of the circle were the dwellings of the chief and members of his clan). Under the leader of the tribe there was a council of its oldest members.
The Hottentots, until the 19th century, practiced polygamy.
Slavery existed: prisoners of war, as a rule, became slaves. Their main task was grazing and caring for livestock. Large patriarchal families owned livestock, some with livestock numbers reaching several thousand heads.

The clothing was the so-called karossa - a cape made of dressed leather or skin. They wore leather sandals.
The Hottentots loved jewelry: both men and women.
For men, these are ivory and copper bracelets, for women, iron and copper rings, and shell necklaces. Strips of leather were worn around the ankles: when dry, they cracked as they hit each other.
Water was not used often: due to the arid climate in most of the territory inhabited by the ancient Hottentots. The toilet consisted of generously rubbing the entire body with wet cow dung, which was removed after drying. To give the skin elasticity, the body was smeared with fat.

In 1651, European expansion began in southern Africa (in the area of ​​the Cape of Good Hope): the Dutch East India Company began construction of Fort Kapstad, which later became the largest port and base on the route from Europe to India.
The first people the Dutch encountered in the Cape area were the Hottentots of the Korakwa tribe. The leader of this tribe, Kora, concluded the first Hottentot-European treaty with the commandant of Kapstad, Jan van Riebeeck.
These were the "years of cordial cooperation" when a mutually beneficial exchange was established between the Khoi-Khoi and the "whites".
Dutch settlers violated the treaty in May 1659 and began seizing land (the administration allowed them to engage in agriculture). Such actions led to the first Hottentot-Boer War. During which the leader of the Hottentot tribe, Kora, was killed. This tribe immortalized the name of its leader in its own name, becoming known as the Korana. At the end of the 18th century, this tribe, together with the Grigriqua tribe, migrated to the north of the Cape Colony.
This war ended in a draw.
On July 18, 1673, the Boers killed 12 Hottentots of the Kochokwa tribe. A second war began, manifested in constant raids against each other. In this war, the “whites” began to play on the differences between the Hottentot tribes, using some tribes against others.
In 1674, a raid against the Kochokwa: consisting of 100 Boers and 400 Hottentots Chonakwa. 800 heads of cattle, 4 thousand sheep and many weapons were captured.
In 1676, the Kochokwa launched 2 attacks on the Boers and their allies. As a result, they returned what they had stolen.
In 1677, the authorities made peace with the Hottentots, proposed by the supreme leader of the Hottentots, Gonnemoy.
In 1689, the Hottentots of the Cape Colony were forced to stop fighting against the seizure of their land by the Boers.
During the course of wars and epidemics, the number of Hottentots decreased sharply: at the turn of the 18th century, the Boers already outnumbered the Hottentots; there were only about 15 thousand of them left. Many Hottentots died from smallpox epidemics in 1713 and 1755.

It is believed that in the pre-colonial period the number of Khoi-Khoin tribes could reach 200 thousand people.
During the 17th and 19th centuries, the Hottentot tribes that inhabited the southern tip of Africa were almost completely destroyed. Thus, the Khoi-Koin tribes that inhabited the area of ​​modern Cape Town disappeared - Kochokwa, Goringaiikwa, Gainokwa, Hesekwa, Khantsunkwa. Currently, the Korana are the only Hottentot tribe living in South Africa (north of the Orange River, in the areas bordering Botswana) and has largely preserved the traditional way of life.
A number of Koran Hottentots live in the southern regions of Botswana.

Hottentot morality(so-called Protagonist-centered Morality) - everything that benefits / leads to the happiness of the protagonist is good; everything that harms him/leads to misfortune is bad.

Also known as “Bushman” and synonymous with “Logic of Lawlessness.”

The concept of “b. morality” seems to come from the times of colonization of South Africa and from the communication of Christian preachers with the local population. “I stole - good. The spirit that helped me steal is a good spirit and vice versa..” and so on in the same sense. Sometimes “b. morality” is transferred to Russia and Russians, which, I think, is partly not without meaning. “It’s good for a Russian when his neighbor’s roof is on fire (something like that). What Russians have in common with the Bushmen, as well as the Hotentots (both nomads), are large empty spaces and a harsh climate. So, I guess it’s partly Zhukov.” skaya morality. It would also be interesting to look for tales among the Bushmen like “At the command of the pike..” and all sorts of Bogatyrs who sat on the stove for 30 years.

In the Soviet era, the term “Hottentot morality” was not very popular. It goes back to the legendary but real conversation of a Christian missionary with one of the representatives of the South African Hottentot tribe. To the question “What is bad?” The Hottentot replied: this is when my neighbor beats me, steals my cattle, and kidnaps my wife. To the question “What is good?” he answered: this is when I beat my neighbor, steal his cattle, and kidnap his wife.

Obvious to any of us, “Don’t do to others what you wouldn’t want to do to yourself” is a requirement of a rather late stage of human development. In particular, this formulation was given by the Jewish teacher of the law Hillel already during the time of Roman rule. Yes, and it is fairly simplified: it requires many reservations related to differences in needs and tastes.

True, religious thinking explains the diversity of ethical systems in the simplest way. They say that the true God prescribes true ethics, and all other ways of life are dictated either by ignorance of these instructions, or by a completely unkind spirit. In short, there are two opinions: mine and the wrong one.

Alas, the same Gödel does not leave the slightest hope for such an idyll. After all, from religion as a complete - that is, contradictory - system, any statements in any field can be derived. Including ethical ones.

In other words, any conceivable and inconceivable system of norms of human behavior can with equal grounds claim divine origin. And many actually applied. For example, our current anti-slavery fighters refer to the same scripture from which slave owners drew their arguments a couple of centuries ago.

Of course, a particular ethical system may invoke divine authority. But such references, to put it mildly, are not very convincing. After all, the same authority can sanctify any other system.

Double standard or double standards- a critical term to designate discriminatory approaches used in practice and widespread (but officially denied) to assess the actions and rights of population groups, countries, races. Double standards are characterized by different application of principles, laws, rules, assessments to the same type of actions of various subjects (one of which may be the evaluator himself), depending on the degree of loyalty of these subjects or other considerations of benefit for the evaluator. The term is widely used to negatively describe phenomena in modern political science, journalism, economics, social science and other humanities.

Terminology of double standards

One of the common manifestations of double standards is naming the same or very close objects, actions, phenomena with different terms that have different emotional connotations: “for them it’s war, for us it’s the struggle for peace; They have interventionists, we have internationalist warriors; ours are scouts, theirs are spies.”

A classic example of double standards was the phrase “for some a terrorist, for others a freedom fighter.” One man"s terrorist is another man"s freedom fighter), introduced into use by the British writer Gerald Seymour (eng. Gerald Seymour) in his work of fiction "Harry's Game" (eng. Harry's game) in 1975.

Fedor Sologub
"Hottentot morality"

Some Hottentot captivated by a bustle
Someone else's wife, he stole her -
Succumbed to the passion for adventure:
He was very brave, -
And playing with my fat-assed friend,
He spent the year with considerable pleasure.
But finally
There was another fellow just like him.
One day the Hottentots, having gone hunting,
I walked around the swamp all day,
Going home
And looks forward to joy.
But what a disgusting thing!
The hut is empty,
Only an imprint remains in the sand
Two pairs of running heels here.
The poor fellow raised a howl:
“My wife ran away with the robber!”
Hanging it is not enough.
What a scoundrel he is! And how I feel sorry for her!
My sheep has been taken away by cattle!”
This is where the word came from
About Hottentot morality.

Yes, and it’s no different with us,
We'll wait a moment to praise ourselves.
Peasant Klim
A nag was riding somewhere on a stolen car,
But by evening I was tired,
And fell asleep
And for this reason
Climbed into the forest
Climbed into the hollow
And he tied the nag to an aspen tree.
A hungry horse thief happened here,
And he was happy with the pathetic nag,
He stole and disappeared.
In the morning Klim comes out of the hollow,
I saw that there was no nag and got angry:
“After all, the horse didn’t leave on its own!”
And he didn’t think that this was what he needed,
And he began to curse the horse thief.

You will find such examples here
A lot, if you want to look,
And if you let them down,
Then you say: - That's it!
Don't offend a Hottentot!

Natalia Trauberg

Hottentot

Hottentots - this is how Europeans called the African Khoi tribe living in the very south of the continent because during ritual dances they repeated incomprehensible words that merged into “hotentots” for someone else’s ear. With the same success, Europeans could be called “amen” - after all, the Russians, the French, and the English repeat “amen” during worship.

The Europeans were already hungry enough for knowledge to sail to Cape Cap, where the Hottentots lived, but were still provincial enough that they were amazed that the Khoi did not have churches or Bibles or that they did not allow the Europeans to crush scarab beetles. (I wonder what Europeans would say if those who came to England - for example, the Hottentots - began to kill cats when they saw them in a living room.)

But most Europeans considered the Khoi to be dirty and lazy creatures. The Europeans took away lands from the Hottentots, accusing the Hottentots of greed: supposedly one Khoi answered the question “What is good and what is bad?” answered: “Good is when I steal a friend’s wife, bad is when a friend steals my wife.”

Even if some Hottentot said such stupidity, it would not be worth inventing the expression “Hottentot ethics,” but they did. In Russia, it became especially popular after Semyon Frank, in an article in the famous collection “Vekhi” against Bolshevik immorality, mentioned “Hottentot ethics.”

And eight years later, this same Hottentot ethic began to rule Russia, and eighty years later in Moscow, completely white-skinned bearers of the Hottentot ethic began to kill real Hottentot students simply because they were black and strangers.

One Orthodox deacon explained that Hottentot morality is such fundamental cruelty, and it was shown - no, not by the Moscow Nazis, these were simply defending themselves, but by the same Hottentots when they conquered Rome in the fourth century. The deacon confused the Hottentots with the Goths. But for some reason no one says “deacon’s morality”, “deacon’s erudition”. Cones are still falling on the poor Khoi.

In the eyes of self-confident Europeans, the Hottentot turns out to be something of a monkey. In fact, there is a physiological gap between a monkey and a man, but between a person who believes that love is when he steals another woman’s woman, and a person who believes that love cannot steal, there is a moral gap.

People tend to laugh at the Hottentot because they cannot imagine that a thief would love what he steals. In the Christian world (or in the world based on Christianity) it is considered a little indecent to love money, and it is usually money or its equivalent that is stolen. That’s why in the Christian world it is considered indecent to measure love for a woman with money - they are too different things.

But there is one analogy that people whose culture is based on the Gospel can easily understand. It is not good to liken a woman to money, but Christ Himself compared the Kingdom of Heaven to money: with money, and with a pearl, and with a good catch. And the Kingdom of Heaven is revealed to us through the Church. The Church is compared to the Bride of Christ, that is, to a woman.

Crimea and the Hottentots

Arguments from history. Crimea was unjustly taken away from Russia. We take what is rightfully ours.

Of course, Khrushchev transferred Crimea to Ukraine completely unreasonably. But Catherine II at one time captured the Crimean Khanate, also without having any formal rights to it. Borders never have firm, categorical justifications. All territories were once transferred or conquered by someone. If we begin to revise the borders on the basis of some kind of higher justice, about which, I note, each side has its own idea, there will be a permanent war of all with all. Germany will begin to demand the original German Königsberg. The Japanese are the Kuril Islands. Finns - Vyborg. The Chinese are the Far East, appropriated, in their opinion, by the tsarist government as a result of enslaving treaties.

The only peaceful, reasonable way out of this situation was found by European countries back in the mid-70s during the Helsinki Conference, when they recognized the borders in Europe, good or bad, as unshakable and closed the topic of territorial claims.

Arguments from democracy. Crimeans have the right to a referendum and self-determination.

Of course, Crimeans have the right to a referendum and to self-determination. But what kind of expression of will can there be under conditions of foreign occupation, under the guns of Russian special forces? The referendum is being held in a hurry, in conditions of violent confrontation, propaganda hysteria and provocations. The answers to his questions do not include the independence of Crimea. This was done so that its supporters, not finding their own answer, would vote for the annexation of Crimea to Russia. Finally, there is no mechanism for independent control over the summing up of the results of the expression of will.

Apparently, Crimea is waiting for a local version of the Russian “churovshchina”. The results of such a “referendum” can in no way be correct.

Negotiations are needed, which the Ukrainian authorities are calling for, and a peaceful solution to the referendum issue, as, for example, was the case in Quebec and Greenland, will be in Scotland. Possibly under the control of the UN, necessarily with the participation of international observers.

And finally, probably the most popular set: “arguments from the Hottentots.” Our country has the right to everything, because it is our country, our resurgent empire. And let everyone be afraid of us!

As you know, the Hottentot morality is simple: if I am eaten, it is bad, if I eat others, it is good. This cannibalistic morality is dangerous not only for others, but also for the “cannibals” themselves. A cannibal who goes hunting always runs the risk of being eaten by his stronger colleague. The logic of “cannibals” in expensive suits and general’s uniforms, who despise other people’s rights and interests, inevitably leads to war. Victims, driven into a corner, begin to defend themselves. It is very likely that the aggressor himself will be “eaten” as a result. It’s even scary to imagine what will happen if the Ukrainian military loses their nerve and starts shooting at “anonymous” occupiers.

I understand why aggression in Crimea is supported by Limonov, in whose party the popular slogan is: “Yes, death!” This adventure may sooner or later give those who wish (and not only) a chance to die heroically. But why does life-oriented people need it? Including those who now support Putin. After all, most of them are, in fact, peaceful inhabitants, aggressive only behind computer screens.

Russian aggression in Crimea led humanity to the beginning of a new Cold War, which, like the past, will always threaten to develop into a global catastrophe. The world lived for several decades without the threat of global massacre. And now fear has once again settled in the souls of people in different countries.

Only the Russian “Hottentots” still think that this is all just a game, like “Zarnitsa”, where “ours” always defeat the “imaginary enemy”. They do not understand that they can pay with their lives for the selfish interests of the Russian oligarchy and bureaucracy, hiding under romantic stories about the revival of the empire.

The “Hottentots” have not yet realized that they have begun to live in a new dangerous world, fraught with military clashes and “serious complete destruction.” A dictator who once brought his country to the brink of war will continue to do so. Sooner or later, all this may end badly. Then, I think, it will turn out that our Internet patriots in the overwhelming majority do not want to die in war and give their children to be slaughtered.

The Hottentots are the oldest tribe in South Africa. Its name comes from the Dutch hottentot, which means “stutterer,” and was given for a special clicking type of pronunciation of sounds. Since the 19th century, the term "Hottentot" has been considered offensive in Namibia and South Africa, where it was replaced by the Khoi term, derived from the self-name Nama. Together with the Bushmen, the Khoikhoin belong to the Khoisan race - the most unique on the planet. A number of researchers have noted the ability of people of this race to fall into a state of immobility, similar to suspended animation, during the cold season. These people lead a nomadic life that white travelers in the 18th century considered dirty and rude.

The Hottentots are characterized by a combination of characteristics of the black and yellow races with peculiar features, low stature (150-160 cm), yellow-copper skin color. At the same time, the skin of Hottentots ages very quickly, and middle-aged people can become covered with wrinkles on the face, neck, and knees. This gives them a prematurely aged appearance. A special fold of the eyelid, prominent cheekbones and yellowish skin with a copper tint give the Bushmen some resemblance to the Mongoloids. Their limb bones are almost cylindrical in shape. They are characterized by the presence of steatopygia - the position of the thigh at an angle of 90 degrees to the waist. It is believed that this is how they adapted to the conditions of the arid climate.

Interestingly, body fat among Hottentots varies depending on the time of year. Women often have excessively developed long labia. This feature came to be called the Hottentot apron. This part of the body, even among short Hottentots, reaches 15–18 centimeters in length. The labia sometimes hang down to the knees. Even according to native concepts, this anatomical feature is disgusting, and since ancient times it has been the custom among tribes to remove the labia before marriage.

After missionaries appeared in Abyssinia and began to convert the natives to Christianity, a ban on such surgical interventions was introduced. But the natives began to resist such restrictions, refused to accept Christianity because of them, and even rebelled. The fact is that girls with such body features could no longer find a groom. Then the Pope himself issued a decree according to which the natives were allowed to return to their original custom.

Jean-Joseph Virey described this sign as follows. “Bushwomen have a kind of leather apron that hangs from their pubic area, covering their genitals. In reality, this is nothing more than an extension of the labia minora by 16 cm. They protrude from each side beyond the labia majora, which are almost absent, and connect at the top, forming a hood over the clitoris and closing the entrance to the vagina. They can be raised above the pubis, like two ears.” He further concludes that this “...may explain the natural inferiority of the Negro race compared to the white.”

The scientist Topinar, having analyzed the characteristics of the Khoisan race, came to the conclusion that the presence of an “apron” does not at all confirm the closeness of this race to monkeys, since in many monkeys, for example, the female gorilla, these lips are completely invisible. Modern genetic studies have established that among the Bushmen, the type of Y chromosome characteristic of the first people has been preserved. Which indicates that perhaps all representatives of the genus Homo sapiens descended from this anthropological type and to say that the Hottentots are not people is at least unscientific. It is the Hottentots and related groups that belong to the main race of humanity.

It is archaeologically recorded that already 17 thousand years ago the Khoisan anthropological type was noted in the area of ​​\u200b\u200bthe confluence of the White and Blue Nile. In addition, figurines of prehistoric women discovered in caves in southern France and Austria, and some rock paintings, clearly resemble women of the Khoisand race. Some dispute the correctness of this resemblance, since the hips of the found figurines protrude at an angle of 120° to the waist, and not 90°.

It is believed that the Hottentots, as the ancient aboriginal population of the southern tip of the African continent, once settled and roamed with huge herds throughout Southern and large parts of East Africa. But gradually they were forced out of large territories by Negroid tribes. The Hottentots then settled mainly in the southern regions of modern South Africa. They mastered the smelting and processing of copper and iron earlier than all the peoples of southern Africa. And by the time the Europeans appeared, they began to settle down and engage in farming.

The traveler Kolb described their method of processing metal. “They dig a square or circular hole in the ground about 2 feet deep and build a strong fire there to heat the earth. When they then throw the ore there, they light the fire there again so that the intense heat melts the ore and becomes fluid. To collect this molten iron, another hole is made next to the first one, 1 or 1.5 feet deeper; and since a trench leads from the first smelting furnace to another pit, liquid iron flows there along it and cools there. The next day they take out the smelted iron, break it into pieces with stones and again, with the help of fire, make from it whatever they want and need.”

At the same time, the measure of wealth for this tribe was always livestock, which they protected and practically did not use for food. Large patriarchal families owned livestock, some with livestock numbers reaching several thousand heads. Caring for livestock was the responsibility of men. Women prepared food and churned butter in leather bags. Dairy food has always been the basis of the tribe's diet. If they wanted to eat meat, they got it by hunting. Their entire life is still subordinated to the pastoral way of life.

The Khoi-Koin live in camp sites called kraals. These sites are made in the form of a circle and are surrounded by a fence of thorny bushes. Along the inner perimeter are round twig huts covered with animal skins. The hut has a diameter of 3-4 m; The supporting poles fixed in the pits are fastened horizontally and covered with woven reed mats or skins. The only source of light in the home is a low door (no higher than 1 m), covered with a mat. The main furniture is a bed on a wooden base with leather straps intertwined. Dishes - pots, calabashes, tortoiseshells, ostrich eggs. 50 years ago stone knives were used, which have now been replaced by iron ones. Each family occupies a separate hut. The chief and his clan members live in the western part of the kraal. Under the leader of the tribe there is a council of elders.

Previously, Hottentots dressed in capes made of tanned leather or skins and wore sandals on their feet. They have always been big lovers of jewelry, and both men and women love them. Men's jewelry is ivory and copper bracelets, while women prefer iron and copper rings and shell necklaces. Around their ankles they wore strips of leather that cracked as they hit each other. Since the Hottentots live in an extremely arid climate, they wash themselves in a very unique way: they rub their bodies with wet cow dung, which is removed after drying. Animal fat is still used instead of cream.

Previously, the Hottentots practiced polygamy. By the beginning of the 20th century, monogamy had replaced polygamy. But to this day, the custom of paying “lobola” - a bride price in cattle, or in money in an amount equivalent to the value of the cattle - has been preserved. There used to be slavery. Slave prisoners of war usually herded and cared for livestock. In the 19th century, some of the Hottentots were enslaved and mixed with Malay slaves and Europeans. They formed a special large ethnic group of the population of the Cape Province of South Africa. The rest of the Hottentots fled across the Orange River. At the beginning of the 20th century, this part waged a fierce war with the colonialists. In an unequal struggle they were defeated. 100,000 Hottentots were exterminated.

At present, only a few small Hottentot tribes remain. They live on reservations and raise cattle. Modern housing is usually small square houses of 1-2 rooms with an iron roof, sparse furniture and aluminum utensils. Modern clothing for men is standard European; women prefer clothes borrowed from the wives of missionaries of the 18th-19th centuries, using colored and bright fabrics.

The bulk of Hottentots work in cities, as well as on farmers' plantations. Despite the fact that some have lost all the peculiarities of life and culture and adopted Christianity, a significant part of the Khoi-Khoin retain the cult of their ancestors and worship the moon and the sky. They believe in the Demiurge (the heavenly god-creator) and the hero Heisib, and they honor the deities of the cloudless sky, Khum, and the rainy sky, Sum. The grasshopper mantis acts as an evil principle.

The Hottentots consider the mother and child to be unclean. To make them clean, a strange and untidy ritual of purification is performed on them, in which rancid fat is rubbed over mother and child. These people believe in magic and witchcraft, amulets and talismans. There are still sorcerers. According to tradition, they are forbidden to wash themselves, and over time they become covered with a thick layer of dirt.

The moon plays a big role in their mythology, to which dances and prayers are dedicated during the full moon. If a Hottentot wants the wind to subside, he takes one of the thickest skins and hangs it on a pole, in the belief that by blowing the skin off the pole, the wind should lose all its strength and come to naught.

The Khoikhoin have preserved a rich folklore; they have many fairy tales and legends. During festivals, they sing and dedicate their songs to deities and spirits. Their music is very beautiful, since these people are naturally musical. Among the Khoikhoi, ownership of a musical instrument has always been valued more than material wealth. Often the Hottentots sing in four voices, and this singing is accompanied by a trumpet.