A full-fledged image of Ekaterina Kabanova in the play Thunderstorm. The image of Katerina in the play “The Thunderstorm. The image of Katerina Kabanova in the drama “The Thunderstorm”

The play “The Thunderstorm” by A. N. Ostrovsky was published in 1860. A revolutionary situation was brewing in Russia; the times were quite difficult. In the summer of 1856, the writer traveled along the Volga. In the play, he conveyed his impressions of this trip, but did not describe specific cities and people, but depicted generalized, but deeply typical pictures of life in Rus'.

In general, Ostrovsky is considered a real “singer of merchant life.” He is the author of numerous plays, the central theme of which was the depiction of the merchant world of the second half of the 19th century.

The drama is characterized by the fact that it is based on an insoluble conflict that leads to the death of the main character. A conflict arises between Katerina Kabanova and the “dark kingdom” of the merchant world, which is represented by Kabanikha and her entourage. Katerina commits suicide - an act that is considered to be a manifestation of cowardice and weakness of character. I would like to understand this issue in more detail.

So, Katerina Kabanova is the main character of the play “The Thunderstorm”, Tikhon’s wife and Kabanikha’s daughter-in-law. The image of Katerina is endowed with a strong character and represents a personality awakening in patriarchal conditions. The origins of Katerina's character are hidden in the conditions of her life before marriage. Talking about the heroine's girlhood, the author depicts the patriarchal world in its ideal manifestation. The main thing in this world is a huge and mutual feeling of love.

In Katerina’s parental home, the same rules reigned as in Kabanikha’s house. But there Katerina occupied the position of a beloved daughter, and in Kabanikha’s house she occupied the position of a subordinate daughter-in-law. Therefore, as a girl, Katerina did not know the coercion and violence that she encountered after marriage. For her, patriarchal harmony of family life is a moral ideal, but in her husband’s house she does not find this harmony. Katerina was married off at a very young age, that’s what her parents decided, and she obediently submitted to their will, because that’s the custom. But it was submission with love and respect, and when she got to her mother-in-law’s house, Katerina was surprised to discover that there was no one to respect here. After some time, a new outlook on life begins to form in her soul, a different attitude towards people and towards herself. This is manifested in her first independent choice - passionate love for Boris. Katerina is religious and the awakened strong feeling frightens her. She perceives this love as a terrible sin, resisting it in every possible way. But the heroine lacks support and inner strength. A terrible storm is growing in Katerina’s soul. “Sinful” love flared up in her with incredible strength, the desire for freedom grew every day, but religious fear also became stronger. Katerina could no longer resist passion and cheated on her husband, and then publicly confessed to her sin, not hoping for forgiveness. It was the lack of hope that pushed the heroine to an even greater sin - suicide. She could not reconcile her love for Boris with the demands of her conscience, and the thought of returning to the home prison where Kabanikha imprisoned her caused physical disgust. The hopelessness of this situation led Katerina to death.

The image of Katerina personifies the spiritual beauty and moral purity of a Russian woman. In one of his articles, A. N. Dobrolyubov wrote about this heroine, calling her “a ray of light in a dark kingdom.” Katerina is amazingly natural, simple and sincere. The play repeatedly mentions the image of a free bird. Indeed, the heroine resembles a bird locked in an iron cage. She strives for freedom, because living in captivity has become simply unbearable. In my opinion, her suicide is more of a protest against the “dark kingdom” and a selfless desire for freedom than a weakness of character, although there are other points of view.

Updated: 2012-08-09

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In the drama “The Thunderstorm,” Ostrovsky created a very psychologically complex image - the image of Katerina Kabanova. This young woman charms the viewer with her huge, pure soul, childish sincerity and kindness. But she lives in the musty atmosphere of the “dark kingdom” of merchant morals. Ostrovsky managed to create a bright and poetic image of a Russian woman from the people. The main storyline of the play is the tragic conflict between the living, feeling soul of Katerina and the dead way of life of the “dark kingdom”. Honest and touching Katerina turned out to be a powerless victim of the cruel orders of the merchant environment. No wonder Dobrolyubov called Katerina “a ray of light in a dark kingdom.” Katerina did not accept despotism and tyranny; Driven to despair, she challenges the “dark kingdom” and dies. This is the only way she can save her inner world from harsh pressure. According to critics, for Katerina “it is not death that is desirable, but life that is unbearable. Living for her means being yourself. Not being herself means not living for her.”

The image of Katerina is built on a folk-poetic basis. Her pure soul is fused with nature. She presents herself as a bird, the image of which in folklore is closely connected with the concept of will. “I lived, didn’t worry about anything, like a bird in the wild.” Katerina, who ended up in Kabanova’s house as if in a terrible prison, often remembers her parents’ home, where she was treated with love and understanding. Talking to Varvara, the heroine asks: “...Why don’t people fly like birds? You know, sometimes I feel like I’m a bird.” Katerina breaks free from the cage, where she is forced to remain until the end of her days.

Religion evoked high feelings, a surge of joy and reverence in her. The beauty and fullness of the heroine’s soul were expressed in prayers to God. “On a sunny day, such a light column goes down from the dome, and smoke moves in this column, like clouds, and I see it as if angels are flying and singing in this column. And then, it happened... at night I would get up... and somewhere in the corner and pray until the morning. Or I’ll go to the garden early in the morning, the sun is still rising, I’ll fall on my knees, pray and cry.”

Katerina expresses her thoughts and feelings in poetic folk language. The heroine's melodious speech is colored by love for the world, the use of many diminutive forms characterizes her soul. She says “sunshine”, “voditsa”, “grave”, often resorts to repetitions, as in songs: “on a good three”, “and people are disgusting to me, and the house is disgusting to me, and the walls are disgusting.” Trying to throw out the feelings boiling inside her, Katerina exclaims: “Violent winds, bear with him my sadness and melancholy!”

Katerina's tragedy is that she does not know how and does not want to lie. And in the “dark kingdom” lies are the basis of life and relationships. Boris tells her: “No one will know about our love...”, to which Katerina replies: “Let everyone know, let everyone see what I do!” These words reveal the courageous, integral nature of this woman, who risks challenging ordinary morality and confronting society alone.

But, having fallen in love with Boris, Katerina enters into a struggle with herself, with her beliefs. She, a married woman, feels like a great sinner. Her faith in God is not the hypocrisy of Kabanikha, who covers up her anger and misanthropy with God. Awareness of her own sinfulness and pangs of conscience haunt Katerina. She complains to Varya: “Oh, Varya, sin is on my mind! How much I, poor thing, cried, what I didn’t do to myself! I can't escape this sin. Can't go anywhere. After all, this is not good, this is a terrible sin, Varenka, why do I love someone else?” Katerina does not think about the fact that she was violated by marrying someone she didn’t love. Her husband, Tikhon, is glad to leave home and does not want to protect his wife from her mother-in-law. Her heart tells her that her love is the greatest happiness, in which there is nothing bad, but the morality of society and the church does not forgive the free expression of feelings. Katerina struggles among unsolvable questions. Material from the site

The tension in the play increases, Katerina is afraid of a thunderstorm, hears the terrible prophecies of a crazy lady, and sees a picture on the wall depicting the Last Judgment. In a darkened state of mind, she repents of her sin. Repentance from the heart according to religious laws necessarily requires forgiveness. But people have forgotten the kind, forgiving and loving God; they are left with a punishing and punishing God. Katerina does not receive forgiveness. She doesn’t want to live and suffer, she has nowhere to go, her loved one turned out to be as weak and dependent as her husband. Everyone betrayed her. The church considers suicide a terrible sin, but for Katerina it is an act of despair. It is better to end up in hell than to live in the “dark kingdom.” The heroine cannot harm anyone, so she decides to die herself. Throwing herself off a cliff into the Volga, at the last moment Katerina thinks not about her sin, but about love, which illuminated her life with great happiness. Katerina’s last words are addressed to Boris: “My friend! My joy! Goodbye!" One can only hope that God will be more merciful to Katerina than people.

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On this page there is material on the following topics:

• Groza Ostrovsky essay image of a wild boar
• image of Ekaterina Kabanova thunderstorm summary
• the image of Katerina Kabanova in Ostrovsky’s play “The Thunderstorm”
• to whom are Katerina’s last words addressed?
• theme of religion in a thunderstorm

– this is a nature that is not pliable, not bendable. She has a highly developed personality, she has a lot of strength and energy; her rich soul requires freedom, breadth - she does not want to secretly “steal” joy from life. It can not bend, but break. (See also the article The image of Katerina in the play “The Thunderstorm” - briefly.)

A. N. Ostrovsky. Storm. Play. Episode 1

Katerina received a purely national upbringing, developed by the ancient Russian pedagogy of Domostroy. She lived locked up throughout her childhood and youth, but the atmosphere of parental love softened this life, and besides, the influence of religion prevented her soul from becoming hardened in suffocating loneliness. On the contrary, she did not feel any bondage: “she lived and did not worry about anything, like a bird in the wild!” Katerina often went to churches, listened to the stories of pilgrims and pilgrims, listened to the singing of spiritual poems - she lived carefree, surrounded by love and affection... And she grew up as a beautiful, gentle girl, with a fine mental organization, a great dreamer... Raised in a religious way , she lived exclusively in the circle of religious ideas; her rich imagination was fed only by those impressions that she drew from the lives of saints, from legends, apocrypha and the moods that she experienced during worship...

“...to death I loved going to church! - she later recalled her youth in a conversation with her husband’s sister Varvara. - Exactly, it happened that I would enter heaven... And I don’t see anyone, and I don’t remember the time, and I don’t hear when the service ends. Mama said that everyone used to look at me, what was happening to me! And, you know, on a sunny day such a light column goes down from the dome and smoke moves in this column, like clouds. And I see, sometimes, as a girl, I’ll get up at night - we also had lamps burning everywhere - and somewhere, in a corner, I’ll pray until the morning. Or I’ll go into the garden early in the morning, the sun is just rising, and I’ll fall on my knees, pray and cry, and I myself don’t know what I’m praying for and what I’m crying about!”

From this story it is clear that Katerina was not just a religious person - she knew moments of religious “ecstasy” - that enthusiasm in which the holy ascetics were rich, and examples of which we will find in abundance in the lives of the saints... Like them, Katerina I had “visions” and wonderful dreams.

“And what dreams I had, Varenka, what dreams! Or golden temples, or some extraordinary gardens... And everyone is singing invisible voices, and they smell of cypress... And the mountains and the trees, as if not the same as usual, but as if they were written in images!

From all these stories of Katerina, it is clear that she is not an ordinary person... Her soul, squeezed by the ancient system of life, is looking for space, does not find it around her and is carried away to “grief”, to God... There are many such natures in the old days went into “asceticism”...

But sometimes in her relationships with her family, the energy of her soul broke through - she did not go "against people" but, indignant, protesting, she then left "from people"...

“I was born so hot! - she tells Varvara. “I was only six years old, no more, so I did it!” They offended me with something at home, and it was late in the evening, it was already dark; I ran out to the Volga, got into the boat, and pushed it away from the shore. The next morning they found it, about ten miles away!..

Eh, Varya, you don’t know my character! Of course, God forbid this happens! And if I get really tired of it here, they won’t hold me back by any force. I’ll throw myself out the window, throw myself into the Volga. I don’t want to live here, I won’t do this, even if you cut me!”

From these words it is clear that calm, dreamy Katerina knows impulses that are difficult to cope with.