Radishchev's life feat. Essay on the topic of Radishchev’s life feat What, in my opinion, is Radishchev’s feat

End of the 18th century. The era of the most important events in world history. Bourgeois revolutions swept across Europe and America. The Great French bourgeois revolution took place. And only in Russia is serfdom preserved and reaches its peak. It was in this situation that the young nobleman Alexander Radishchev entered the St. Petersburg Corps of Pages in 1762. Alexander's parents were kind people. They treated the peasants humanely. The owners were loved for this. Life on the estate was Radishchev's first encounter with the serf system. After graduating from the Corps of Pages, Radishchev served in the palace and became acquainted with palace life. Then, among the best students, he was sent to Germany. Alexander was greatly impressed by the cruel morals of the feudal landowners and the arbitrariness of the ignorant military. A protest arose in his soul, which later resulted in the wonderful work “Journey from St. Petersburg to Moscow.” “The Journey...” was the result of many years of observations, Radishchev’s protest against the system of serfdom. He was the first, he started. The Decembrists and Herzen came for him. Radishchev understood and showed that all troubles stem not from individual landowners, and not even from the tsar, but from the existing system. He showed serfdom as it really was: cruel, unjust, in all its disgusting nakedness. With merciless truthfulness, Radishchev shows the ruling class, the serf owners: “The monster is evil, mischievous, huge, zealous.” Landowners care only about increasing their estates, increasing wealth and entertainment. They want to turn serfs into obedient machines, placing them on an equal footing and even lower than cattle. But the writer himself believes and makes others believe that this is not so. Peasants are, first of all, people, people with their joys and sorrows. They are smart, fair, and the future belongs to them. Radishchev believes in the great strength of the people, believes that such a people cannot be broken, that they will fight and win. At that time, the ideas of the enlighteners spread widely. Radishchev also attached great importance to them. But, most importantly, he believed that “a barge hauler can solve many things that have hitherto been guesswork in Russian history,” that is, make a revolution. He brilliantly predicted that the leaders of the revolution would be “great men” from among the people. This has been confirmed by time. The writer understood the consequences of publishing the book. He published it himself, in his printing house on Gryaznaya Street, with a circulation of only 650 copies, but the book was read everywhere and by everyone - nobles, merchants, peasants. When the book reached Catherine II, she said that the author was “a rebel, worse than Pugachev,” and the book was “clearly and clearly rebellious, where the kings are threatened with the scaffold.” Radishchev was captured and imprisoned. The author of "Journey" was sentenced to death. But as a “mercy” he was replaced by exile to Siberia, to distant Ilimsk. But the writer did not lay down his arms there either. He wrote proud, angry poems denouncing the autocracy, studied culture, everyday life, folklore, and taught. Tsars were replaced, Tsar Paul I began to rule. Radishchev was allowed to return to the capital. But the change of kings did not lead to a change in the very essence of serfdom. Radishchev understood this. The writer was broken and depressed. He took poison. This was the last resort for public protest. The significance of Radishchev’s creativity is great. Although only 50 copies were sold, the book was copied by hand and reproduced in secret printing houses. Radishchev's hopes regarding Siberia came true.

The great thinker believed that only a person who is free in his thoughts and actions can consider himself a “true son of the fatherland”: one who “always strives for the beautiful, the majestic, the lofty.” The “true son of the fatherland” is well-behaved and noble, but not by birth. In the understanding of the author of “Journey,” a noble person is characterized by virtuous actions inspired by true honor, that is, love of freedom and morality. serving his people. Having written “Journey from St. Petersburg to Moscow,” Radishchev acted exactly like a true son of the fatherland. He accomplished a feat by standing up for people who had been deprived of their human rights, including the right to be called a human.

The passionate denunciation of autocracy and serfdom could not go unnoticed in a state where no manifestation of free-thinking went unpunished. Nor could the author of the seditious book go unpunished. Radishchev knew all this and chose his fate himself. While the vast majority of nobles, Radishchev’s contemporaries, lived only for themselves, satisfying their whims at the expense of serfs and courtyard servants, the author of “Travel” rejected coziness and comfort, personal well-being in order to challenge the feudal landowners and the to the empress. Just like N.G. Chernyshevsky almost a century later, Radishchev, in the prime of his strength, was forcibly torn away from his family, from society, from literature, and isolated from political struggle and life.

Alexander Nikolaevich Radishchev was born on August 20 (31), 1749 in Moscow in the family of a hereditary nobleman, collegiate assessor Nikolai Afanasyevich Radishchev. His mother Fekla Stepanogna Argamakova came from the nobility. Alexander was the eldest of seven brothers. His childhood was spent in Moscow and on his father’s estate “Nemtsovo”, Kaluga province, Kuznetsov district. In the summer, the boy and his parents sometimes went to the village of Verkhnee Ablyazovo, Saratov province, where Radishchev’s father, a wealthy landowner, owned an estate with 2 thousand serfs. Afanasy Radishchev owned 17 more villages with peasants in different provinces of Russia. In his parents’ house, Sasha did not see scenes of reprisals against serfs, but he heard many stories about cruel landowner neighbors, among whom he remembered a certain Zubov: the latter fed his serfs like cattle from common troughs, and mercilessly flogged them for the slightest offense.

The humanity of the Radishchevs and their sympathy for the peasants in their struggle for freedom is evidenced by the following fact: when the peasant war under the leadership of Emelyan Pugachev reached Upper Ablyazov, old Radishchev armed his courtyard people, and he himself went into the forest; Nikolai Afanasyevich “distributed his four children among the peasants.” “The men loved him so much,” says the writer’s son Pavel, “that they didn’t hand him over, and their wives smeared the little gentlemen’s faces with soot; he was afraid that the rebels would guess from the whiteness and tenderness of their faces that these were not peasant children, usually soiled and unkempt. Not one out of a thousand dugs thought to report him...”

In November 1762, with the assistance of the Argamakovs, Alexander was granted a page and was able to enter the court educational institution - the Page Corps in St. Petersburg. There he became friends with Alexei Kutuzov, who stood out among the pages for his erudition and exemplary behavior. Both young men were in love with Russian literature and at that time were reading the works of famous Russian writers M.V. Lomonosov, A.P. Sumarokov, V.I. Lukin, F.A. Emin, D.I. Fonvizin. In the house of Vasily Argamakov, where Alexander visited, writers and poets gathered, here they read their stories and poems, argued heatedly, dreaming of the time when fine literature would finally leave the walls of aristocratic salons. In the Corps of Pages, young Radishchev stood out among the students for his “successes in science and behavior.”

In the fall of 1766, among the twelve best students, he was sent to Germany to complete his education. Beginning in 1767, Alexander attended lectures at the University of Leipzig on the history of literature and philosophy. Radishchev also studied chemistry, medicine, and continued to study Latin, German and French. In their free time, Russian youths gathered in the Ushakovs’ room and had intimate conversations.

A confrontation between students and Major Bokum, who was appointed by the tsarist government to “look after” the former students of the Corps of Pages, turned out to be a test of his courage. The greedy Bokum robbed students, embezzling money allocated by the government for their maintenance, subjecting the young men to insults and humiliating punishments; Bokum even invented a cage for punishing students, in which “you can neither stand nor sit directly on the pointed bars.” The young people fought back against the rude actions of the martinet. Through his own example, the young man became convinced that the brute force of the police state can and should be opposed by the strength of convictions and the spirit of a highly gifted and highly moral person, living by the ideals of goodness and justice. The entire subsequent life of the author of “Journey” testifies to his loyalty to this oath. The origins of his life’s feat lie precisely in loyalty and following to the end his convictions, the convictions of a revolutionary.

In December 1777, due to financial difficulties, Alexander Nikolaevich was forced to return to service. He was appointed a junior official, with the rank of second major, to the Commerce Collegium, where the head was Count Alexander Romanovich Vorontsov, a liberal nobleman of Catherine’s time. Having been an assistant to the head of the St. Petersburg customs since 1780, Radishchev, already in the rank of court councilor, proved himself to be an honest, incorruptible employee for whom the interests of Russia are above all. He declared a merciless war on smugglers and bribe-takers, foreign adventurers and embezzlers. They say that one day one of the merchants, wanting to smuggle expensive materials, came to his office and laid out a bag of banknotes, but was driven away in disgrace. The merchant's wife visited Radishchev's wife as an uninvited guest and left a package with expensive materials as a guest.

When the “gift” was discovered, Radishchev ordered the servant to catch up with the merchant’s wife and return the package to her. The writer fearlessly spoke out in defense of junior employees, including his colleague, customs inspector Stepan Andreev, who was slandered and later exiled to hard labor. Later, in “Journey from St. Petersburg to Moscow,” in the chapter “Spasskaya Polest,” Radishchev spoke about a gross violation of the rules of legal proceedings, referring to the case of the customs official Stepan Andreev. Radishchev earned a reputation as a straightforward and fair person. This was how his loyalty to the oath given to Fedor Ushakov was manifested.

Radishchev was a versatile person. In his free time from work, Alexander Nikolaevich attended noble meetings and societies, the English Club, the Masonic lodge, attended balls, found time for literary pursuits: he read a lot, wrote love poems, translated foreign works into Russian, one of which was “Reflections on Greek history, or On the causes of the prosperity and misfortune of the Greeks" by Gabriel de Mab-li - provided the following note: "Autocracy is the most opposite state to human nature." None of his friends or contemporaries would have dared to express such an extreme thought. Obviously, in the depths of the consciousness of the great thinker, enormous creative work was in full swing, and brilliant thoughts were pouring out, which were destined to find a way out in his revolutionary works: the ode “Liberty” and “Journey from St. Petersburg to Moscow.”

Events of the Peasant War of 1773-1775. played a decisive role in Radishchev’s political education. Having studied the entire course of the uprising using authentic documents; arriving at the headquarters of Chief General Ya. A. Bruce, the author of “Travel” recognized as logical and fair the struggle that peasants, working people, Cossacks and soldiers selflessly waged against the landowners and the queen. However, the writer realized that the rebels were inevitably doomed to defeat due to their spontaneity and disorganization. He viewed Pugachev's uprising as an act of popular vengeance against the oppressors. “They were looking more for the joy of revenge than for the benefit of shaking bonds,” wrote the author of “Travel” in the chapter “Khotilov.”

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Composition

The great thinker believed that only a person who is free in his thoughts and actions can consider himself a “true son of the fatherland”: one who “always strives for the beautiful, the majestic, the lofty.” The “true son of the fatherland” is well-behaved and noble, but not by birth. In the understanding of the author of “Journey,” a noble person is characterized by virtuous actions inspired by true honor, that is, love of freedom and morality. serving his people. Having written “Journey from St. Petersburg to Moscow,” Radishchev acted exactly like a true son of the fatherland. He accomplished a feat by standing up for people who had been deprived of their human rights, including the right to be called a human.

The passionate denunciation of autocracy and serfdom could not go unnoticed in a state where no manifestation of free-thinking went unpunished. Nor could the author of the seditious book go unpunished. Radishchev knew all this and chose his fate himself. While the vast majority of nobles, Radishchev’s contemporaries, lived only for themselves, satisfying their whims at the expense of serfs and courtyard servants, the author of “Travel” rejected coziness and comfort, personal well-being in order to challenge the feudal landowners and the to the empress. Just like N.G. Chernyshevsky almost a century later, Radishchev, in the prime of his strength, was forcibly torn away from his family, from society, from literature, and isolated from political struggle and life.

Alexander Nikolaevich Radishchev was born on August 20 (31), 1749 in Moscow in the family of a hereditary nobleman, collegiate assessor Nikolai Afanasyevich Radishchev. His mother Fekla Stepanogna Argamakova came from the nobility. Alexander was the eldest of seven brothers. His childhood was spent in Moscow and on his father’s estate “Nemtsovo”, Kaluga province, Kuznetsov district. In the summer, the boy and his parents sometimes went to the village of Verkhnee Ablyazovo, Saratov province, where Radishchev’s father, a wealthy landowner, owned an estate with 2 thousand serfs. Afanasy Radishchev owned 17 more villages with peasants in different provinces of Russia. In his parents’ house, Sasha did not see scenes of reprisals against serfs, but he heard many stories about cruel landowner neighbors, among whom he remembered a certain Zubov: the latter fed his serfs like cattle from common troughs, and mercilessly flogged them for the slightest offense.

The humanity of the Radishchevs and their sympathy for the peasants in their struggle for freedom is evidenced by the following fact: when the peasant war under the leadership of Emelyan Pugachev reached Upper Ablyazov, old Radishchev armed his courtyard people, and he himself went into the forest; Nikolai Afanasyevich “distributed his four children among the peasants.” “The men loved him so much,” says the writer’s son Pavel, “that they didn’t hand him over, and their wives smeared the little gentlemen’s faces with soot; he was afraid that the rebels would guess from the whiteness and tenderness of their faces that these were not peasant children, usually soiled and unkempt. Not one out of a thousand dugs thought to report him...”

In November 1762, with the assistance of the Argamakovs, Alexander was granted a page and was able to enter the court educational institution - the Page Corps in St. Petersburg. There he became friends with Alexei Kutuzov, who stood out among the pages for his erudition and exemplary behavior. Both young men were in love with Russian literature and at that time were reading the works of famous Russian writers M.V. Lomonosov, A.P. Sumarokov, V.I. Lukin, F.A. Emin, D.I. Fonvizin. In the house of Vasily Argamakov, where Alexander visited, writers and poets gathered, here they read their stories and poems, argued heatedly, dreaming of the time when fine literature would finally leave the walls of aristocratic salons. In the Corps of Pages, young Radishchev stood out among the students for his “successes in science and behavior.”

In the fall of 1766, among the twelve best students, he was sent to Germany to complete his education. Beginning in 1767, Alexander attended lectures at the University of Leipzig on the history of literature and philosophy. Radishchev also studied chemistry, medicine, and continued to study Latin, German and French. In their free time, Russian youths gathered in the Ushakovs’ room and had intimate conversations.

A confrontation between students and Major Bokum, who was appointed by the tsarist government to “look after” the former students of the Corps of Pages, turned out to be a test of his courage. The greedy Bokum robbed students, embezzling money allocated by the government for their maintenance, subjecting the young men to insults and humiliating punishments; Bokum even invented a cage for punishing students, in which “you can neither stand nor sit directly on the pointed bars.” The young people fought back against the rude actions of the martinet. Through his own example, the young man became convinced that the brute force of the police state can and should be opposed by the strength of convictions and the spirit of a highly gifted and highly moral person, living by the ideals of goodness and justice. The entire subsequent life of the author of “Journey” testifies to his loyalty to this oath. The origins of his life’s feat lie precisely in loyalty and following to the end his convictions, the convictions of a revolutionary.

In December 1777, due to financial difficulties, Alexander Nikolaevich was forced to return to service. He was appointed a junior official, with the rank of second major, to the Commerce Collegium, where the head was Count Alexander Romanovich Vorontsov, a liberal nobleman of Catherine’s time. Having been an assistant to the head of the St. Petersburg customs since 1780, Radishchev, already in the rank of court councilor, proved himself to be an honest, incorruptible employee for whom the interests of Russia are above all. He declared a merciless war on smugglers and bribe-takers, foreign adventurers and embezzlers. They say that one day one of the merchants, wanting to smuggle expensive materials, came to his office and laid out a bag of banknotes, but was driven away in disgrace. The merchant's wife visited Radishchev's wife as an uninvited guest and left a package with expensive materials as a guest.

When the “gift” was discovered, Radishchev ordered the servant to catch up with the merchant’s wife and return the package to her. The writer fearlessly spoke out in defense of junior employees, including his colleague, customs inspector Stepan Andreev, who was slandered and later exiled to hard labor. Later, in “Journey from St. Petersburg to Moscow,” in the chapter “Spasskaya Polest,” Radishchev spoke about a gross violation of the rules of legal proceedings, referring to the case of the customs official Stepan Andreev. Radishchev earned a reputation as a straightforward and fair person. This was how his loyalty to the oath given to Fedor Ushakov was manifested.

Radishchev was a versatile person. In his free time from work, Alexander Nikolaevich attended noble meetings and societies, the English Club, the Masonic lodge, attended balls, found time for literary pursuits: he read a lot, wrote love poems, translated foreign works into Russian, one of which was “Reflections on Greek history, or On the causes of the prosperity and misfortune of the Greeks" by Gabriel de Mab-li - provided the following note: "Autocracy is the most opposite state to human nature." None of his friends or contemporaries would have dared to express such an extreme thought. Obviously, in the depths of the consciousness of the great thinker, enormous creative work was in full swing, and brilliant thoughts were pouring out, which were destined to find a way out in his revolutionary works: the ode “Liberty” and “Journey from St. Petersburg to Moscow.”

Events of the Peasant War of 1773-1775. played a decisive role in Radishchev’s political education. Having studied the entire course of the uprising using authentic documents; arriving at the headquarters of Chief General Ya. A. Bruce, the author of “Travel” recognized as logical and fair the struggle that peasants, working people, Cossacks and soldiers selflessly waged against the landowners and the queen. However, the writer realized that the rebels were inevitably doomed to defeat due to their spontaneity and disorganization. He viewed Pugachev's uprising as an act of popular vengeance against the oppressors. “They were looking more for the joy of revenge than for the benefit of shaking bonds,” wrote the author of “Travel” in the chapter “Khotilov.” The writer called Pugachev a “rude impostor”: the republican Radishchev, an ardent opponent of tsarism, was disgusted by the naive monarchism of the leader of the rebellious peasants.

The great thinker believed that only a person who is free in his thoughts and actions can consider himself a “true son of the fatherland”: one who “always strives for the beautiful, the majestic, the lofty.” The “true son of the fatherland” is well-behaved and noble, but not by birth. In the understanding of the author of “Journey,” a noble person is characterized by virtuous actions inspired by true honor, that is, love of freedom and morality. serving his people. Having written “Journey from St. Petersburg to Moscow,” Radishchev acted exactly like a true son of the fatherland. He accomplished a feat by standing up for people who had been deprived of their human rights, including the right to be called a human.

The passionate denunciation of autocracy and serfdom could not go unnoticed in a state where no manifestation of free-thinking went unpunished. Nor could the author of the seditious book go unpunished. Radishchev knew all this and chose his fate himself. While the vast majority of nobles, Radishchev’s contemporaries, lived only for themselves, satisfying their whims at the expense of serfs and courtyard servants, the author of “Travel” rejected coziness and comfort, personal well-being in order to challenge the feudal landowners and the to the empress. Just like N.G., almost a century later, Radishchev, in the prime of his life, was forcibly torn away from his family, from society, from literature, and isolated from political struggle and life.

Alexander Nikolaevich Radishchev was born on August 20 (31), 1749 in Moscow in the family of a hereditary nobleman, collegiate assessor Nikolai Afanasyevich Radishchev. His mother Fekla Stepanogna Argamakova came from the nobility. Alexander was the eldest of seven brothers. His childhood was spent in Moscow and on his father’s estate “Nemtsovo”, Kaluga province, Kuznetsov district. In the summer, the boy and his parents sometimes went to the village of Verkhnee Ablyazovo, Saratov province, where Radishchev’s father, a wealthy landowner, owned an estate with 2 thousand serfs. Afanasy Radishchev owned 17 more villages with peasants in different provinces of Russia. In his parents’ house, Sasha did not see scenes of reprisals against serfs, but he heard many stories about cruel landowner neighbors, among whom he remembered a certain Zubov: the latter fed his serfs like cattle from common troughs, and mercilessly flogged them for the slightest offense.

The humanity of the Radishchevs and their sympathy for the peasants in their struggle for freedom is evidenced by the following fact: when the peasant war under the leadership of Emelyan reached Upper Ablyazov, old Radishchev armed his servants and went into the forest; Nikolai Afanasyevich “distributed his four children among the peasants.” “The men loved him so much,” says the writer’s son Pavel, “that they didn’t hand him over, and their wives smeared the little gentlemen’s faces with soot; he was afraid that the rebels would guess from the whiteness and tenderness of their faces that these were not peasant children, usually soiled and unkempt. Not one out of a thousand dugs thought to report him...”

In November 1762, with the assistance of the Argamakovs, Alexander was granted a page and was able to enter the court educational institution - the Page Corps in St. Petersburg. There he became friends with Alexei Kutuzov, who stood out among the pages for his erudition and exemplary behavior. Both young men were in love with Russian literature and at that time were reading the works of famous Russian writers M.V. Lomonosov, A.P. Sumarokov, V.I. Lukin, F.A. Emin, D.I. Fonvizin. In the house of Vasily Argamakov, where Alexander visited, writers and poets gathered, here they read their stories and poems, argued heatedly, dreaming of the time when fine literature would finally leave the walls of aristocratic salons. In the Corps of Pages, young Radishchev stood out among the students for his “successes in science and behavior.”

In the fall of 1766, among the twelve best students, he was sent to Germany to complete his education. Beginning in 1767, Alexander attended lectures at the University of Leipzig on the history of literature and philosophy. Radishchev also studied chemistry, medicine, and continued to study Latin, German and French. In their free time, Russian youths gathered in the Ushakovs’ room and had intimate conversations.

A confrontation between students and Major Bokum, who was appointed by the tsarist government to “look after” the former students of the Corps of Pages, turned out to be a test of his courage. The greedy Bokum robbed students, embezzling money allocated by the government for their maintenance, subjecting the young men to insults and humiliating punishments; Bokum even invented a cage for punishing students, in which “you can neither stand nor sit directly on the pointed bars.” The young people fought back against the rude actions of the martinet. Through his own example, the young man became convinced that the brute force of the police state can and should be opposed by the strength of convictions and the spirit of a highly gifted and highly moral person, living by the ideals of goodness and justice. The entire subsequent life of the author of “Journey” testifies to his loyalty to this oath. The origins of his life’s feat lie precisely in loyalty and following to the end his convictions, the convictions of a revolutionary.

In December 1777, due to financial difficulties, Alexander Nikolaevich was forced to return to service. He was appointed a junior official, with the rank of second major, to the Commerce Collegium, where the head was Count Alexander Romanovich Vorontsov, a liberal nobleman of Catherine’s time. Having been an assistant to the head of the St. Petersburg customs since 1780, Radishchev, already in the rank of court councilor, proved himself to be an honest, incorruptible employee for whom the interests of Russia are above all. He declared a merciless war on smugglers and bribe-takers, foreign adventurers and embezzlers. They say that one day one of the merchants, wanting to smuggle expensive materials, came to his office and laid out a bag of banknotes, but was driven away in disgrace. The merchant's wife visited Radishchev's wife as an uninvited guest and left a package with expensive materials as a guest.

When the “gift” was discovered, Radishchev ordered the servant to catch up with the merchant’s wife and return the package to her. The writer fearlessly spoke out in defense of junior employees, including his colleague customs inspector Stepan, who was slandered and later exiled to hard labor. Later, in “Journey from St. Petersburg to Moscow,” in the chapter “Spasskaya Polest,” Radishchev spoke about a gross violation of the rules of legal proceedings, referring to the case of the customs official Stepan Andreev. Radishchev earned a reputation as a straightforward and fair person. This was how his loyalty to the oath given to Fedor Ushakov was manifested.

Radishchev was a versatile person. In his free time from work, Alexander Nikolaevich attended noble meetings and societies, the English Club, the Masonic lodge, attended balls, found time for literary pursuits: he read a lot, wrote love poems, translated foreign works into Russian, one of which was “Reflections on Greek history, or On the causes of the prosperity and misfortune of the Greeks" by Gabriel de Mab-li - provided the following note: "Autocracy is the most opposite state to human nature." None of his friends or contemporaries would have dared to express such an extreme thought. Obviously, in the depths of the consciousness of the great thinker, enormous creative work was in full swing, and brilliant thoughts were pouring out, which were destined to find a way out in his revolutionary works: the ode “Liberty” and “Journey from St. Petersburg to Moscow.”

End of the 18th century. The era of the most important events in world history. Bourgeois revolutions swept across Europe and America. The Great French bourgeois revolution took place. And only in Russia is serfdom preserved and reaches its peak. It was in this situation that the young nobleman Alexander Radishchev entered the St. Petersburg Corps of Pages in 1762. Alexander's parents were kind people. They treated the peasants humanely. The owners were loved for this. Life on the estate was Radishchev's first encounter with a serf.

We are building.

After graduating from the Corps of Pages, Radishchev served in the palace and became acquainted with palace life. Then, among the best students, he was sent to Germany. Alexander was greatly impressed by the cruel morals of the feudal landowners and the arbitrariness of the ignorant military. A protest arose in his soul, which later resulted in the wonderful work “Journey from St. Petersburg to Moscow.”

“The Journey...” was the result of many years of observations, Radishchev’s protest against the system of serfdom. He was the first, he started. The Decembrists and Herzen came for him. Radishchev understood and showed that all troubles stem from

Not from individual landowners, and not even from the tsar, but from the existing system. He showed serfdom as it really was: cruel, unjust, in all its disgusting nakedness. With merciless truthfulness, Radishchev shows the ruling class, the serf owners: “The monster is evil, mischievous, huge, zealous.” Landowners care only about increasing their estates, increasing wealth and entertainment. They want to turn serfs into obedient machines, placing them on an equal footing and even lower than cattle. But the writer himself believes and makes others believe that this is not so. Peasants are, first of all, people, people with their joys and sorrows. They are smart, fair, and the future belongs to them. Radishchev believes in the great strength of the people, believes that such a people cannot be broken, that they will fight and win,

At that time, the ideas of the Enlightenment spread widely. Radishchev also attached great importance to them. But, most importantly, he believed that “a barge hauler can solve many things that have hitherto been guesswork in Russian history,” that is, make a revolution. He brilliantly predicted that the leaders of the revolution would be “great men” from among the people. This has been confirmed by time.

The writer understood the consequences of publishing the book. He published it himself, in his printing house on Gryaznaya Street, with a circulation of only 650 copies, but the book was read everywhere and by everyone - nobles, merchants, peasants. When the book reached Catherine II, she said that the author was “a rebel, worse than Pugachev,” and the book was “clearly and clearly rebellious, where the kings are threatened with the scaffold.”

Radishchev was captured and imprisoned. The author of "Journey" was sentenced to death. But as a “mercy” he was replaced by exile to Siberia, to distant Ilimsk. But the writer did not lay down his arms there either. He wrote proud, angry poems denouncing the autocracy, studied culture, everyday life, folklore, and taught.

Tsars were replaced, Tsar Paul I began to rule. Radishchev was allowed to return to the capital. But the change of kings did not lead to a change in the very essence of serfdom. Radishchev understood this. The writer was broken and depressed. He took poison. This was the last resort for public protest.

The significance of Radishchev’s creativity is great. Although only 50 copies were sold, the book was copied by hand and reproduced in secret printing houses. Radishchev's hopes regarding Siberia came true.