Bayun cat is a story about a hero. Slavic mythology. Cat Baiyun. In Slavic mythology

The cat Nejem, who lived during the reign of the Egyptian pharaoh Thutmose III, is listed in the Guinness Book of Records as the first cat to have a name. The transformation into a cat, which, for example, Professor McGonagle from "Harry Potter" knows how to do, is called elurantropia. Bayun the cat in Russian fairy tales is a huge man-eating cat with a magical voice. He speaks and lulls the travelers who have approached with his tales and mercilessly kills. But those who can get a cat will find salvation from all diseases, since Bayun's tales are curative. In the time of Richard III, there was a forester named Caterling in Cheshire, who grinned ferociously when he caught a poacher. They say he became the prototype of the Cheshire cat. Monument to the cat Begimot in Kiev The color of the cat in fairy tales can be any, but if the cat is black, then it has mystical properties. It is not surprising that the black cat Begemot Bulgakov. Charles Perrault's Puss in Boots was of unknown color, however, he is usually depicted as red. The Puss in Boots from Shrek is also red.
The cat from the Bremen Town Musicians by the Brothers Grimm was an elderly animal, which her mistress, seeing his unsuitability, decided to drown in the river. Actually, that's why the cat ran away from home and ended up on the road to the glorious city of Bremen, where an equally decrepit donkey and a dog found him. The only animal that was young is a rooster. He ran away from home because they were going to stab him on the occasion of the arrival of guests. Rolan Bykov as Basilio the Cat ("The Adventures of Pinocchio") Basilio the cat and Alice the fox got their names only in the tale of Pinocchio. In the tale of Pinocchio, they are unnamed. Goffman wrote a novel on behalf of the cat "The Worldly Views of the Cat Murr, coupled with fragments of the biography of Kapellmeister Johannes Kreisler, which accidentally survived in the scrapbooks." Soviet animation gave us a cat Leopold and a cat Matroskin. Studio "Hanna Barbara" made Jerry the mouse and Tom the cat famous all over the world. Tom's full name is Tomcat. This is a derivative of the name in general of all males of the feline family. By the way, in the first episode of "Tom and Jerry", which came out in 1940, Tom was called Jasper. In the Hollywood movie about Garfield the cat, a big original and a gourmet, the role of Garfield's owner was played by actor Breckin Mayer. At the same time, in order to get this role, he hid one of his drawbacks - an allergy to cat hair.

Russian folklore is full of descriptions of fantastic creatures, the prototypes of which are familiar animals. Slavic mythology provided the authors of epics and fairy tales with material for their works, and curious narratives attract the interest of modern children, despite the age of their compositions. Bayun the cat is a little-known character, as it is rarely found in literature. This image previously appeared in many fairy tales, but today it has been unjustly forgotten. Nevertheless, the characterization of this hero of Russian narratives is extremely unusual.

History of creation

Bayun the cat is a fairy-tale character, a man-eating cat, whose size is difficult to imagine. He has a magical voice that lulls travelers he meets. The cat kills rivals and does not disdain easy victims that are unable to fight his spell. At the same time, the hero, in whose power it will be to defeat the cat, can receive salvation from any ailments, because the tales of the four-legged are healing.

Bayun means "storyteller, talker." The verb "bayat" is interpreted as "to speak" or "to lull". The animal sits on a tall iron pillar in the middle of a dead forest that stretches far away from the land, in the thirtieth kingdom. There are no living beings in the area.

The description of this fabulous hero is rarely found in epics and folklore. Modern sources of archaic legends and epics are collections of folk tales, compiled, and compositions. Writers, without underestimating the importance of the character, talked about him in the pages of their works, proving that the wisdom of the centuries is contained in the image of the hero.

Image and character

Fairy tales give an accurate description of a fantastic animal. A cat sitting on a pole has remarkable strength. For example, it easily breaks a metal cap. And you can take it in your hands using steel pliers. The beast has high intelligence and is able to build long dialogues. Moreover, its dimensions are described in a specific way. The breed of the animal remains unknown, but the authors note that the cat is huge, comparing it to a horse. In addition, the animal is a cannibal.

It is easy to assume that the storytellers compared Bayun's cat with a tiger or a lion. Predators are large in size and easily deal with a person, attack from hiding, clinging to the victim's body with claws and teeth. Bayun's opponents in fairy tales are either Andrei the shooter. In the legends about these men, it is mentioned that they carried the animal in a cage, which means that its dimensions were seriously exaggerated.

Despite the described bloodthirstiness of the beast, he is wise, decent and reasonable. The image of a cat, often used in the folklore of different countries, is symbolic. This animal has never obeyed man. Brave warriors capable of pacifying a mysterious creature is an allusion to the desire of people to tame an independent beast and force it to fulfill someone else's will.

In Slavic mythology

The legends of Russian folklore are deep and multifaceted. Based on their interpretation, the Bayun cat is a kind of guide between the world of the living and the world of the dead.

The pillar on which the animal sits is replaced in the fairy tale by an oak, tied with a gold chain. The cat walks along the chain and tells fairy tales. The tree he chose is associated with the World Tree growing at the North Pole in Hyperborea. Bayun's voice is loud and melodic, so the soporific stories can be heard clearly and at a distant distance.

It would be logical to assume that the hero is a forest dweller. Then he is the ancestor of famous predators: lynx or Siberian wild cat. Zoological sources confirm that such animals were not uncommon in the Urals or Siberia at the time when these lands were inhabited by our ancestors, the Aryans. We are talking about the time 5-7 thousand years before the appearance of the Rus. The story of the mythical character is surprisingly long, no worse than the popular legends of Egyptian mythology.

The cat is capable of peaceful interaction with people, because in some fairy tales he is invited to lull small children to sleep. The inhabitant of the other world responds to the call, talking and putting him to sleep. If the narrator sees a victim in the interlocutor, then he charms it with his voice and eats it. The cannibal sorcerer is able to magically heal an opponent if he opposes conspiracies. Some fairy tales describe that Bayun the cat, conquered by brave warriors, remains in the service of the king.

The word "bayun", in addition to its direct decoding, is regarded as a mention of Bayan, a Russian storyteller, whose fame is comparable to that of the great writer. The narrator told about the legends of the past, which were little known to the world. The mention of this person connects modern civilization and the disappeared civilization of Hyperborea.

At the end of this period, the cat Bayun moved to a dead forest and settled on the border of two worlds: the afterlife and the real, sitting on an iron pillar. Curious in this case is the mention of the metal from which the warrior's protective caps and the animal's claws are made. After all, the legends date back to a time when such material was not known to the world.

The name Bayun is consonant with the name Gamayun. - this is the name of the things of a bird that knows about the past.

The primordially Russian image of a cat has been cherished by history for 17 millennia. The familiar image of an animal playing the role of a home amulet in everyday life and a warm friend brightening up loneliness is older than the mythological characters of Ancient Egypt and Greece. Some parents even today sing a lullaby about a cat, who is invited to the house for a cake or a roll of milk, so that he lulls a baby who does not want to sleep.

No matter how you look at Russia, from time immemorial, at random,
In the fields instead of rye - quinoa and loach,
On the icons - a ghoul, and with a club - the law,
On the iron pillar is Bayun the cat.

Sergey Yesenin

Bayun the cat is a very remarkable figure in the Russian fairy tale, but this character, surprisingly, is known only from one Russian fairy tale "Go there without knowing where, bring something without knowing what", and in a very ugly form of a huge man-eating cat. It is this factor that is noted in the free Internet encyclopedia Wikipedia.
“Bayun the Cat is a character of Russian fairy tales, a huge man-eating cat with a magical voice. He speaks and lulls with his tales the travelers who have approached and those of them who do not have enough strength to resist his magic and who are not prepared to fight with him, the cat-sorcerer ruthlessly kills. But those who can get a cat will find salvation from all diseases and ailments - Bayun's tales are curative.
The word bayun means "talker, storyteller, rhetoric", from the verb bayat - "to tell, to speak" (cf. also the verbs to lull, to lull in the meaning of "to put to sleep"). In fairy tales it is said that Bayun sits on a high, usually iron pillar. The cat lives in distant lands in the thirtieth kingdom or in a lifeless dead forest, where there are no birds or animals. In one of the tales about Vasilisa the Beautiful, the cat Bayun lived with Baba Yaga.
There are a large number of fairy tales where the main character is given the task of catching a cat; as a rule, such tasks were given with the aim of ruining a good fellow. A meeting with this fabulous monster threatens with inevitable death. To capture the magic cat, Ivan Tsarevich puts on an iron cap and iron mittens. Having overcome and caught the animal, Ivan Tsarevich delivers it to his father's palace. There, the defeated cat begins to serve the king - telling tales and healing the king with soothing words. " [VP]
It is interesting to present the links on the basis of which this patchwork quilt was sewn.
link 1 - unavailable since 14.06.2016
link 2 - Tales "Go there - I don't know where, bring that - I don't know what" and "The Tale of Fedot Strelets"
link 3 - Tales "Baba Yaga and the Cat Bayun" and "Ivan the Fool and Baba Yaga"
link 4 - "Russian folk tales" / Comp., entry. Art. and approx. V.P. Anikina, M., "Pravda" 1985., 576 p.
The link generally falls out of context, and this is the main characteristic of the word Bayun.
A reference to the only Russian fairy tale "Go there - I don't know where, bring that - I don't know what", where Bayun is presented as a negative character. "The Tale of Fedot Strelets" by L. Filatov does not contain information about the cat Bayun.
Link about Baba Yaga and the cat Bayun. In truly folk tales (retellings of storytellers), the Bayun cat is absent and there is a reason for that. This is truly folk art, and not the Judeo-Christian ideology, which is imbued with many Russian, so-called folk tales.
A link to a collection of Russian folk tales, where, probably, there is a fairy tale "Go there - I don't know where, bring that - I don't know what."
Thus, there is only one Russian folk tale, where the man-eating cat Bayun is presented. Further in the wiki is a paragraph from this tale.
“... Andrew the shooter came to the thirtieth kingdom. For three versts sleep began to overwhelm him. Andrei puts three iron caps on his head, throws his hand by hand, drags one leg by the other - he goes, and where he rolls like a roller. Somehow he survived the slumber and found himself at a high pillar.
Bayun the cat saw Andrey, grumbled, purred and jumped from the pillar on his head - one cap broke and the other broke, it was about the third. Then Andrey the shooter grabbed the cat with pincers, the scum to the ground and let's stroke it with rods. First, he whipped with an iron rod; broke the iron one, began to treat him with copper - and this one broke and began to beat with tin.
The tin rod bends, does not break, winds around the ridge. Andrei beats, and the cat Bayun began to tell tales: about priests, about clerks, about priest's daughters. Andrei does not listen to him, you know he is harassing him with a cane. The cat became unbearable, he sees that it is impossible to speak, he prayed:
- Leave me, good man! What you need, I will do everything for you.
- Will you come with me?
- Wherever you want to go.
Andrey went back and took the cat with him.
- "Go there - I don't know where, bring that - I don't know what", Russian fairy tale "
The following can be noted in this paragraph:
“Andrey beats, and the cat Bayun began to tell tales: about priests, about clerks, about priest's daughters. Andrei does not listen to him, you should know he is loving him with a cane. "
The role of the man-eating cat, it would seem, is contained in the words of Marya the princess:
“Early in the morning Marya the princess woke Andrei up:
- Here are three caps and tongs and three rods, go beyond the distant lands, to the thirtieth state. You will not reach three miles, a strong sleep will overwhelm you - the cat Bayun will let you sleep. You do not sleep, throw your hand by hand, drag leg by leg, and where and roll like a roller. And if you fall asleep, Bayun the cat will kill you. "
In the article "Forgotten Scum" the author writes:
“Of all the characters in Russian folk tales and folklore, Kot-Bayun is quite close to her tail. From what? Because he is so little changed in fairy tales. Why? Let's talk about this. "
“So we're back to the original question? Why is Cat-Bayun not so popular? E. Prokofieva, who wrote a certain reference book about evil spirits, was able to mention it in only two instances: in "Ruslan and Lyudmila" by Pushkin and "Down the Magic River" by Uspensky.
As for Pushkin's "Cat of the Scientist", he is not very similar to Bayun: he does not destroy people, does not send sleep, although, like Bayun, he tells fairy tales, and also sings songs and songs. But unlike Bayun - "I was sitting under him, and the scientist cat told me his tales. I remember one thing: this fairy tale, now I will tell the world ..." Ie. this cat not only did not touch Pushkin, but also told him his fairy tales without such arguments as those rods with which Andrei was teasing Bayun. "
The image of a man-eating cat from the fairy tale "Go there - I don't know where, bring that - I don't know what" migrated into modern satirical and children's literature without any reason, so to speak, in a knurled image, for example, into the modern fairy tale "Down the magic river L. Uspensky
.

Rice. 1. Cat Bayun in the company of Barabas, Chumichka, Koshchei and Likha

“- You don’t want, don’t! - said Koschey. - Come on, Bayun, put them to sleep! Let them sleep until we win.
Bayun stepped forward and looked first at one boyar, then at another. And everyone he looked at immediately fell to the floor and fell asleep right on the spot. In a minute, all the boyars were asleep. Only snoring was heard. "
“The Cat Bayun jumped out onto the bridge and looked at Ivan, the Cow's Son, with his magical eyes. No matter how strong Ivan was, no matter how he struggled with sleep, he could not resist. Fell down and, defenseless, fell asleep right on the bridge. The cat jumped on his chest and began to tear the chain mail with steel claws.
Several horsemen from the left bank rushed to the aid of the hero. But Bayun directed his flashlight eyes at them, and they fell from the horses, as if decimated. But this was foreseen by Vasilisa the Wise. She stepped forward, and in her hands was something wrapped in a rag. A magic club jumped out of the rag and flew towards Bayun. He goggled in vain. Growling in vain and showing claws. The club flew up to him and let's beat him on the sides.
The cat left the hero and threw himself under the protection of Koshchei the Immortal. "
The club of Vasilisa the Wise and the rod in the hands of Andrey Strelets are similar objects as factors of influence.
It is interesting that in Western European fairy tales both cats and troubadours have very positive characters, for example, in the fairy tales "Puss in Boots" and "The Bremen Town Musicians". Why, then, did the light not take up arms against the black cat in the Russian fairy tale?
Bayun the cat, in fact, opposes the official Judeo-Christian religion adopted in Russia in his tales, so he is undesirable, so his archer beats with a cane. This tale is ideologized, like many other Russian folk tales, where Koschey the Immortal and Baba Yaga are mentioned, the Nightingale the Robber. I already wrote about the etymology of these characters earlier. Koschey is a Koschey, folk storyteller. Baba Yaga is a witch, a healer, Nightingale the robber is a guslar Slavisha. These are representatives of the pagan religion, which was persecuted by Judeo-Christianity. If in a fairy tale Koschei turned into Koshchei, Slavish's guslar into Nightingale the robber, then the boyan-storyteller turned into Bayun's cat, since the boyan and button accordion are consonant words. Thus, the poor animal was given a very unworthy role of the scapegoat for other people's sins.
A certain apologist of Judeo-Christianity S. Kolibaba even tried to distort the meaning of the word "bait", reducing its origin from the Hebrew root BAA - "ask, ask a question."
"From the examples given, it is clear that the Russian term" bayat "was originally understood as posing a question (a problem that has arisen) in front of mystical forces - a sorcerer, a sorcerer, as well as in front of the Divine forces (the God of hosts fantasizing over the sick) - a request for a solution to the problem."
Sorcerers, sorcerers, blasphemers, boyans, referring to nature, higher powers, people, as a rule, sang songs, i.e. bayali.
"Boyan, then prophetic, if anyone at least can create a song, Mysiya spreads along a tree, like a schizo eagle into the clouds, like a gray wolf on the ground ..." [SPI]
Where is the question to solve the problem here?
“BAY or bau, bai, baiushki, chorus for lulling, rocking a child; it's time for you baiushki, go bainki, bye-bye, go to bed. I baiushki, I give mallets. Lull someone, nurture, bauk, lull, singing, swing, rock, lull; to lull with someone, to mess around, to nurse to sleep. All right, you cradle, but sleep does not take. The nanny was beating out a handkerchief for herself. I still tried to get asleep. Forget him. I got tired of it. After resting, go to supper. Lull him some more, and you lull him, lull him, sing along. I was trying all night, I smoothed my hand, pumped it out. I got loose for the whole house, sang. Lulling Wed motion sickness, lulling a child with a chorus. Lull about. caddy m. caddy, baukalko w. pestun, nanny, humming. Lullaby w. shake, cradle, rocking chair, cradle, carriage. Bike railway lullaby, chorus to put a child to sleep; | Vologodsk. cradle, cradle. | In the meaning of dialect, basque and pipe, see bait; fabric, see bike. " [SD]
“BATH south of Moscow, bayat and bikat, baiat (bayati and baty; sow and nets, deeds and children; both from petit song, so from daddy fables) sowing. and east. also in app. lips. talk, chat, talk, tell, talk, interpret; bakhorit, bakulit, balabonit, kalyakat, gamit and so on. it was a button accordion that his wife was not a lady. Cabbage soup, but buy less. Know a lot, but buy a little. It is not appropriate to beat a lot. The boy hasn’t played for three years, but he’s a fool mother. We will not be rich from shaty and bats (chatter). buy to your share, and I say to my side. You buy to your share, and I will spread it to my half. Buy, buy, say yes. The people buy - they don't know what. Our grandfathers beat the truth, and we just assent We were afraid about it too. With the same pretext as to say: I got myself a fishing line, I said it in agreement; I’ve gotten into it, you won’t quit. You’re getting anywhere. I’ve forgotten again. He forgets everyone. He’s forgotten, it’s time to go home. on whom; to get enough of it: he’s off, or what? You won’t get away from him.
baj-baj - bye, goodbye (English), i.e. retire.
By the way, buy and peace are possibly cognate words.
baj> pokoj - peace (slav.) (reduction p / b, skip k) / pax- peace (lat.) / peac - peace (eng.)
The Slavic interpretation of foreign words is made according to the method of searching for Slavic roots in foreign words (http://www.tezan.ru/metod.htm).
Nowhere is there a meaning to BATH as "ask", "ask".
Kolibaba writes:
“BA + IT, BA + YAT = Hebrew. BAA ask, find out, to find out, ask + ET time, period, period, suitable moment; those. find out the moment, the time of the occurrence of events.
BAIA + TH, BAIA = Heb. BAIA problem, question (ask). "
Why is the ending of the verb -AT, -IT, as a particle of the word BAYAT, turns into a Hebrew word ?!
If you write a verb in Hebrew, then rather it will be LE-BAA, where -LE- is the ending that stands at the beginning of the word. Why is that? Because the words in Hebrew are written from right to left, so the ending -LE became a prefix.
In Latin and Romance, the ending -ere, -ire, are is transformed in Hebrew into -le (reduction l / r). In German, the ending is -en (replacement for r / n). In English, the ending to is at the beginning of a word, as in Hebrew (to bi), that is, bi-ti> biti - to be (Slav.) (Stop. To / bi).
BAI (Slav.) And BAA (Old Hebrew) - the same root meaning to speak, calm down, sing. Where did the meaning of "ask" come from? Modification BAA - vedati - vedati (Slav.) (Omission d, reduction v / b).
The most interesting thing is that Kolibaba writes a review in Russian, which is derived from the Slavic languages, and at the same time declares that he does not know what the Slavic language is, considering it an artificial language derived from the Church Slavonic language, which in turn is in the main concepts of church worship is composed of Jewish roots. The Orthodox Church, which conducts services on the basis of the Greek language, would have known about this.
Then Kolibaba writes:
“Regarding your" criticism "I would like to inform you that I do not know Slavic languages, by the way, science too.
The ethnonym "Slavs" is rather vague, has been known since the 5th century, but who was understood by "Slavs"? At this time in Europe, incl. and Eastern, an extraordinary mixture of tribes and languages. Maybe they were the Huns, the remnants of the troops of Attila defeated by Rome, or the Avars (Avar Kaganate (modern Hungary), or a little later the Turkic Bulgarians.
Archeology finds only primitive buildings (dugouts), craft at a low level, primitive religious beliefs (shamanism), low culture, most cultural universals are missing: libraries, writing, literature, schools, teachers, etc.
Church Slavonic (conditional name) language appeared around 861, when the Byzantine enlightener Cyril was on a business trip with the Khazars and in the Jewish communities of Crimea. Khazars are Jews, Jews are the ruling elite of the Khazar Kaganate.
Thus, the Church Slavonic language was created in the Judeo-Christian environment, had the task of introducing the multi-speaking population of the Black Sea region to Judeo-Christianity.
This task was completed in an ultra-short time and brilliantly, most of the languages ​​of Eastern Europe emerged from Church Slavonic.
You must understand (although this is difficult for you) that the Church Slavonic language is not Slavic in the literal sense of the word, but an ARTIFICIAL, CHURCH language, and most of its words-concepts (lexicon) are associated with the sacred language of the Church. The Church (in all countries) had access to every person (from a peasant to a monarch) and the scientific apparatus of monks and priests who studied, formed and introduced into the "national circulation" words-concepts composed of Jewish roots (from the language of God, God is Jew, or do you deny it?). History does not find any other similar organizations. "
The tale that the ethnonym "Slavs" is known in historical sources only since the 5th century does not stand up to criticism. One can guess that in the struggle of Christianity against paganism in Western Europe and in Russia, little has survived from Slavic books, essays and, in general, references to the Slavs, with the exception that "The Lay of Igor's Host" (and even then there are many skeptics about the authenticity of the work ). Yes, and the Slavic tribes were called in historical sources quite differently, either cleaved by Herodotus, or the Scythians by Ptolemen, or the Sarmatians by Tacitus. Fortunately, the language of the ancient Slavs (Proto-Slavic language), which belongs to Vulgar Latin, has been preserved.

The history of the origin of the Slavic alphabet

The history of the origin of the Slavic alphabet is similar to a well-twisted detective story. The establishment of the unity of views of historians on this issue is hindered by the almost complete absence of primary sources. The only source that has come down to us is "The Legend of the Writings" by the monastic Brave, who says in his essay that the Slavs, being pagans, used the Greek and Latin alphabet ("writing"). In the same place we find a message about the creation of the Slavic alphabet by Constantine in 863.
Many questions arise:
1. Two alphabets. Why were two alphabets created by Constantine (Kilill) and Methodius - Cyrillic and Glagolitic, and the latter, according to the general opinion of researchers, was created earlier than Cyrillic? Perhaps the Cyrillic alphabet was created by Cyril, and Methodius was the Glagolitic alphabet. ? But it is stated quite clearly that the brothers created two alphabets, which are completely different in the outline of the letters. Why were two Slavic alphabets created with completely different letters? It is argued that Constantine created the verb, and not the Cyrillic alphabet, then it should be explained why the second, and not the first, is called the Cyrillic alphabet. In this regard, it was suggested that the name "Cyrillic" used to belong to the Slavic alphabet, which later became known as Glagolitic.
2. Confusion with names. The research literature mentions the names of Constantine and Methodius. So, for example, the preaching of Constantine in Moravia, in Russia, the life of Constantine, and not Cyril, is described. In some texts, the name of Constantine is mentioned as ecclesiastical, and Cyril is secular, in others Constantine-Cyril is mentioned. Thirdly, the name Cyril (before taking monasticism - Constantine). Methodius generally has only one name - Methodius. “It is known that Methodius, like Constantine, before his death took the monastic name - Methodius, while the name given to him at birth is not known”! If Constantine is a monastic name, then why is the Slavic alphabet named after the worldly name Cyril? Why does Methodius have only one name?
From the whole complex of questions, it can be assumed that Constantine and Methodius created only one Slavic alphabet - the Glagolitic alphabet, and the other Slavic alphabet - the Cyrillic alphabet - had existed for a long time. Further, I assume that the name Cyril is a fictitious or distorted word of some other meaning.
All this tangle of questions can be unraveled if you trace the mission of the Slavic enlightener in the "Life" of Constantine.
“From the surviving Life of Constantine it is known that before the Moravian mission he visited Khozaria (in the Azov region), on the way there he stopped in the Crimea, in the city of Korsun (Chersonesos), a Greek colony in the East Slavic territory. Here he found the "Korsun Books", the Gospel and the Psalter, written in "Russian letters", possibly in Russian letters. Konstantin supposedly even met a person who read these books, and he immediately learned to read them. " ...
Returning to the controversy, which was the original - Glagolitic or Cyrillic, we read:
“The Cyril copy of the Book of the Prophets, rewritten in 1499 in Novgorod, contains an afterword that is available in the original, written in 1047. the original, written in a different alphabet. In the manuscript, there are individual verbal letters. This makes it possible to assume that the original of the manuscript was written in Glagolitic, which was then called Cyrillic (Kurilovitsa). "
The confusion is extraordinary.
From all of the above, I dare to suggest that both "Cyrillic" and "Kurilovitsa" (the distorted word "korsunitsa") and "Russian letters" refer to the "Korsunsk books". The Korsun Books is a Coptic letter!
Indeed, then everything falls into place. Constantine and Methodius really created the only Slavic alphabet - the verb, and this does not contradict anything, and the Cyrillic (distorted "korsunitsa") was and is still the Coptic alphabet of the Greek type. Glagolitic, in Slavic writing, has lost its meaning over time and currently exists only in Croatian church books.
Kolibaba: "Regarding your" criticism "I inform you that I do not know Slavic languages, by the way, science too."
What Science? This is the former director of the Institute of Linguistics M. Krongauz, who once said that if we extract all foreign words from the Russian language, then we will be speechless, or A. Zaliznyak, who started an open war on “non-professional linguistics”? I do not understand such scholarly authorities.

About the origin of Hebrew

Historical reference:
“Hebrew is a modern modification of the Hebrew language, formed on the basis of the language of the Mishnai period. Refers to the Semitic languages ​​of the new stage. The official language of the State of Israel (along with Arabic). The number of speakers, St. 3.5 million people
K ser. 1st millennium BC Old Hebrew the language fell out of use as a spoken language and remained the language of religious practice and high-style spiritual and secular literature. In the 2nd floor. 18-19 centuries on its basis, Hebrew was formed, mainly among the Jews of Eastern Europe, as the language of the Enlightenment. and fiction. From the second half of the 19th century. Hebrew has also become the spoken language of everyday communication. " ...
When I was five years ago, at the Literaturnaya Gazeta forum, I met a Jew from Israel with a strange combination of name and surname Volodimer Betz (maybe it was a pseudonym), who ardently convinced me that the Russian language originated from Hebrew. Then I did not attach any serious significance to this statement. But, now, at present, publications began to appear about the role of Hebrew in the Russian language, and not only in the language, but also in the history of Moscow Russia.
All this would be nothing, but if we add to this the book by O. Suleimenov "From Az to Yat" about the influence of Turkism on the Russian language, a dictionary of foreign words (7 thousand words) with Latin, Greek, French and other roots, then one gets the impression that Russians do not have their own distinctive, historical language, but only a collection of prison jargon in Hebrew, strong expressions from Tatar mat, scientific terms from Latin and Greek and other everyday words from Western European languages. Or maybe it's the other way around? All the words introduced into the Russian language are in fact the secondary coming of Slavic roots in a distorted form beyond recognition. Maybe all foreign languages ​​are based on the predecessor of the Russian language - the Proto-Slavic language, which was formed long before the Nostratic languages.
Investigating the Nostratic languages, I came to the conclusion that they all belong in their origin to a single proto-language, which I designated as the Proto-Slavic language, since in its modern form the Proto-Slavic language remained only in the Slavic languages ​​in almost unchanged form.
Hebrew has not escaped the significant influence of the Proto-Slavic language, there will be many examples, including the Hebrew dictionary - Proto-Slavic language.

Scientist cat
Returning to Wikipedia, the one-sidedness of information about Bayun's cat seems strange.
There is Pushkin's:
“By the side of the sea, a green oak;
Golden chain on tom oak:
And day and night the cat is a scientist
Everything goes round and round in chains;
Goes to the right - the song starts
To the left - he speaks a fairy tale. "
A.S. Pushkin was very careful with Russian folklore and it was not for nothing that he assigned the epithet "scientist" to the cat Bayun.
He gave, in fact, a completely new interpretation of the image of Bayun's cat. And in many sources it is said about the constructive, protective role of a cat in a fairy tale. For example, in the tale by C. Perrault "Puss in Boots", the cat, which was inherited by the youngest of the brothers, renders invaluable services to its owner, thanks to its cunning and, say, wisdom. Isn't that a learned cat?
In the Encyclopedia of Symbols we read:
"Cat, cat Matou Chat m; le. F; lin Qui tient du chat, qui en a la souplesse. L; opard, le plus souvent, mais aussi le Tigre, la Panth; re, le Chat.
A pet, endowed in popular beliefs with dual symbolism and various demonic functions and often paired with a dog. Its domestication took place approx. 2000 BC NS. in Egypt on the basis of the Nubian light yellow cat (the short-tailed reed cat was known there even earlier). Later, cats from Egypt came to Greece and Rome. In a number of mythological traditions, the image of a cat acts as the embodiment of divine characters of the highest level. In the myths about the hero-snake-fighter of various traditions, the cat can act: actually a snake-fighter; Ivan Popyalov, the hero of the Belarusian fairy tale of the same name, turns into a cat as its embodiment; the serpent fighter's assistant; sometimes the cat-snake-fighter is inverted into the opponent of the snake-fighter as an incarnation or helper of the snake, for example, in a number of Lithuanian mythological texts. The functions of the snake fighter and his adversary are combined in the tale of Volov Volovich. The opposition between the serpent fighter and the snake in a transformed form (through the opposition "cat and mouse") is widely represented in rituals and their degenerate forms - children's games. The motives of both the transformation of a cat into a person and the reverse transformation, as well as the combination of human and feline elements in the character, are known. The elusiveness of the boundaries between the feline and the human partly allows one to explain the origin of “feline” names in folklore (names such as Ivan Tsarevich's brother Kot Kotovich, Kot Kotofeich, Kotofey Ivanovich, Kotonailo, etc.) and onomastics. In various mythopoetic traditions, the motives of the learned cat are widespread. "
In the same time:
“In lower mythology, the cat is the embodiment or helper (member of the retinue) of the devil, of evil spirits. In a number of traditions, it is endowed with features of vampirism. A negative assessment of a cat in many cultures is associated with an aggressive attitude towards a woman. Basic meanings: the Sun, the Moon, the variability of the luminary (the strength of the Sun, the phases of the Moon) - the ability to change the shape of the pupil; femininity, grace, grace, independence, freedom, self-will, independence, changeability deception, deceit, cunning, cunning, duplicity, resourcefulness, elusiveness, vitality (nine lives) laziness, desire, lasciviousness, cruelty night, darkness, witchcraft, witch, evil power misfortune , evil, death - black "
In Egypt, China, cats were revered and deified. The Bible says that the cat saved Noah's ark:
“In the legend of the worldwide flood, the cat rescues Noah's ark: it plugs the hole with its tail, which was gnawed by a mouse created by the devil. It is forbidden to kill a cat, otherwise nothing will be successful. "

Folk beliefs about a cat

“It is believed that if a person sleeps with a cat, his mind will become clouded. It is dangerous to carry a cat with horses, because it dries up the horse. It is forbidden to let the cat into the church. A cat and a dog should not be given food that has been sanctified in the church. However, the Poles on Easter occasionally gave them specially blessed bread and butter. This custom is explained by the popular belief that people have bread thanks to the cat and the dog: according to the widespread legend of an ear of bread, people now use bread for their disrespectful attitude to bread, which God left only to cats and dogs. It is bad omen if a cat (any, not only black) crosses the road or meets on the way. Hunter and fisherman meeting with a cat promised failure in fishing. In this regard, they tried not to mention the cat during the hunt or called it differently (for example, baked meat). In the guise of a black cat, evil spirits are often represented. At the same time, the cat is believed to be able to see the unclean force invisible to humans. A devil may appear in the form of a cat. The souls of the dead are represented in feline form, especially those who atone for their sins after death or did not die of their own death. In the form of a cat, death is shown to young children. The black cat was also seen as the embodiment of diseases: cholera and "cow death". Russians believe that black cats and dogs protect the house from lightning strikes, but they also consider their presence in the house dangerous during a thunderstorm. This is explained by the belief that during a thunderstorm God tries to strike the devil with lightning, and the devil hides from God, turning into a cat, dog or other animal. The Ukrainians know a story about how a forester during a thunderstorm saw a black cat, which the thunder did not take, and shot it with a consecrated tin button. After this, St. George and said that he killed Satan, who had been teasing the saint for seven years. The cat has the features of a home patron. Her presence in the house has a beneficial effect on the economy and livestock. They believe that a stolen cat brings happiness to the house. And cats don't live in an unhappy house. When moving to a new house, the owners often let the cat into it first, and only then move in themselves. Entering after her, the owner goes to the corner, which must choose a brownie for himself. The cat brought to the new house is put on the stove next to the chimney, that is, where, according to popular beliefs, the brownie lives. There are also frequent stories about a brownie that turns into a cat. K. is used in folk magic and medicine. It is believed, for example, that a black cat or a cat has a miraculous bone. If you get it, it can make a person invisible or endow him with the ability to know everything. Anyone who at midnight at a crossroads pricks his finger with such a bone and signs in blood will receive a devil-brownie in the service of himself, who will bring stolen money, grain, milk from other people's cows into the house, etc. (see Spirit-Enrichment ). In some Russian provinces, in order to prevent the beginning of the death of livestock, it was considered necessary to bury the fallen cattle in a stable together with a live cat. To protect themselves from cholera, they made a furrow around the village with a small plow, into which they harnessed a cat, a dog and a rooster, certainly black. The swollen udder of a cow was treated by scratching it with the claws of a domestic cat. A child with consumption was bathed in a font together with a black cat, so that the disease would spread to the cat. From a runny nose, one should sniff the smoke of a scalded cat's tail. White cat hair was used as a remedy for burns. According to popular beliefs, a cat is able to have a beneficial effect on sleep. Therefore, the image of a cat, like a hare, is often found in lullabies. Before putting the baby in the cradle for the first time, a cat is placed there so that the baby sleeps soundly. The idea of ​​the relationship between a cat and a hare was noted among the Serbs, who believe that the hare descended from a cat. In folk culture, a cat is a symbolic analogue of a bear, and a dog is a wolf. In East Slavic fairy tales, in Russian and Lusatian bylichs, the evil spirits, frightened by a bear (devil, kikimora, water, etc.), calls him a "cat". The Russian peasants know a way to call the forest spirit with the help of a cat - "boletus", which has a bear appearance. Folklore and fairy-tale motives: transformation into a cat of a hero-snake-fighter or a winner of a monster - an East Slavic cycle of fairy tales about Ivan the Cat's son, a Belarusian fairy tale Ivan Popyalov. "

Purr

One of the characteristics of the feline family is the purring of animals in response to a positive external stimulus. Perhaps the purring of a cat or a cat resembles mumbling songs, songs-conspiracies of the singer boyan.
“The mechanism of purring has long remained a controversial issue, since no special organ responsible for the production of such sounds has been found in felines. According to recent studies, the mechanism of purring is as follows: electrical impulses arise in the cerebral cortex, which are sent to the muscles located near the vocal cords and cause them to contract. The actual "purr apparatus" is located in cats between the base of the skull and the base of the tongue and is a thinly connected hyoid bones. The contraction of the muscles near the vocal cords causes them to vibrate. The cat makes a purring sound through its mouth and nose, and the vibration spreads throughout its body, while it is impossible to listen to the lungs and heart of the animal while purring. " [VP]
“The reasons for the cat's purr are also not completely clear. Cats have been observed to purr when they receive affection and feel safe, less often when they eat. Cats sometimes purr during childbirth, and kittens can purr as early as two days old. Some researchers suggest that with the help of purring, cats require their owner to feed them or just pay attention, and the types of purring can be different: it can express pleasure, boredom, greeting from the owner, anxiety, gratitude. Another theory is that cats use purring to stimulate their brains to produce a hormone that acts as a relaxing, healing and pain relieving hormone: indeed, there have been cases when injured cats purring in pain. Scientists at the University of California at Davis have suggested that purring with its vibration strengthens the bones of a cat, which are negatively affected by prolonged immobility: it is known that cats can sleep and doze for 16-18 hours a day. Based on this theory, they proposed to use the "25 hertz purr" for the fastest recovery of activity, which spent a long time in zero gravity "[VP]
“And frequencies from 20 to 200 Hz are, as a rule, the middle range of the heart. The heart is usually said to be between 58 and 75 Hz. Many people mistakenly compare this to heart rate. But pulse is the number of beats per minute, and here we are dealing with frequency. Therefore, low throat singing, when the choir sings, even men say that they take the soul, and at the same time touch the heart with their hand. The heart starts to work normally. Classical music is just in this range - 58-75 Hz "
Perhaps the low purring frequency of 25 Hz is beneficial for the heart. The heart seems to calm down. Purring is like low throat singing.

So what, in fact, was the replacement of Boyan the songwriter with the cat Bayun in the Russian folk tale? Several factors are assumed here:
1.sound similarity of the names Boyan and Bayun
2.substitution of the singer Boyan by the cat Bayun, as a way to combat dissent in Christian ideology
3. the comparison of the singer Boyan with evil spirits in the image of the cat Bayun to discredit the folk storyteller.
4. Boyan's songs are juxtaposed with the physiological purring of a cat.
5. Comparison of the image of a cat in boots with the image of a cannibal in the tale of Ch. Perrault "Puss in Boots".

“And I would like a link where Yesenin has this verse" No matter how you look at Russia ... ". I did not find it in the collected works, Google gives out that in time the primary source is this article. 213.87.137.193 07:17 July 29, 2015 (UTC) "
I would like to believe that this is falsification.

What is close to us:

Two feelings are wondrously close; are familiar to us.
In them the heart finds food:
Love for the native ashes,
Love for fatherly coffins.

Based on them from the ages,
By the will of God Himself ;,
Self-stability of a person
The guarantee of his greatness.

Life-giving shrine!
Without them, the soul would be empty.
Without them, our cramped world is a desert,
The soul is an altar without a deity.

A.S. Pushkin<октябрь 1830 г.>

Abbreviations

SPI - Word about Igor's regiment
PVL - The Tale of Bygone Years
TSB - Great Soviet Encyclopedia
SD - Dahl's Dictionary
SF - Vasmer's dictionary
SIS - dictionary of foreign words
TCE - Efremov's Explanatory Dictionary
TSOSH - Explanatory Dictionary of Ozhegov, Shvedov
CRS - dictionary of Russian synonyms
BTSU - Ushakov's large explanatory dictionary
SSIS - a compiled dictionary of foreign words
MAK - Small Academic Dictionary of the Russian Language
VP - Wikipedia

1. Fairy tale "Go there - I don't know where, bring that - I don't know what", http://www.kostyor.ru/tales/tale35.html
2. The article "Forgotten evil: the cat Bayun", http://samlib.ru/k/kaminjar_d_g/kot-bajun.shtml
3. E. Uspensky, "Down the Magic River"
4. S. Kolibaba, "Bayat-etymology",
5. S. Kolibaba, review of the article "Phraseology" Mother earth is cheese "
6. A.S. Pushkin, the poem "Ruslan and Lyudmila"
7. Encyclopedia of Symbols, http://www.symbolarium.ru/index.php/
8. Site "Wordbook of Arts", Ivan Turkulets, "Cat scientist"
9. site "Russian language", Cat scientist, http://rus.stackexchange.com/questions/11799/-
10. Purring, Wikipedia, https://ru.wikipedia.org/wiki/
11. The purr of the cat. Why do cats purr, http://www.murlika.msk.ru/poleznoznat/murlikaniekoshki.php
12. Frequencies and people, http://spear.forum2x2.ru/t2052-topic
13. V.F. Krivchik, N.S. Mozheiko "Old Church Slavonic", ed. "Higher School", Minsk, 1985
14. Linguistic Encyclopedic Dictionary, ed. "Soviet Encyclopedia, Moscow, 1990
15. 16.http: //www.machanaim.org/tanach/_pol2ism/2ism_prod_gl13.htm
17. L. Eilman "What are the words of Hebrew that have become entrenched in the Russian language", article,

Novokreschennykh O. I. "Cat Bayun"

The fairy tale seems to describe all the main details of this character: he sits on a pole, is able to break an iron cap, otherwise you cannot take it with pincers (also iron), and, most importantly, he reasonable, at least at the level of Azimov's work, otherwise it would have been impossible to conduct a constructive dialogue with him.

Tikhonov Igor Vsevolodovich "Cat-Bayun"

Stop. We forgot something else - dimensions Cat. From a certain moment it is generally accepted that the Cat-Bayun is not only a cannibal, but also of enormous size, probably the size of a horse.

H'm. Cat ... Cannibal ... Huge size ... What kind of animal is it ?!
Yes, we know which one: tiger, lion, other large cat predators. All felines, from small to large, both domestic and wild, are similar: they are all predators, attacking their prey from an ambush, catching it not only with their teeth, but also with their claws ...

Bayun the cat looks like Jack Nicholson

Let's go back to the dimensions. Is the Bayun Cat huge? Older drawings - K. Kuznetsov - for example - do not give us the opportunity to judge this, but newer drawings - O.I. Novokreshennykh or I.V. Tikhonov - they believe that yes, it is huge.

Chizhikov, who illustrated Uspensky's story-tale "Down the Magic River", simply portrayed Bayun as a huge black cat (and indeed, it is not a white Persian or a black-and-white Siamese to portray him, after all?), Not only horses, but also horses with a rider ...

Victor Chizhikov. Illustration for the book by E. Uspensky "Down the Magic River."

In a word, Cat-Bayun is not just a "house cat" the size of an elephant, not just a super-large and magical black panther or a melanistic tiger. But it’s not that simple.

In the above tale, for example, the size of Bayun is not mentioned, but the fact that he jumped on the main character's head still indicates that he is smaller than a tiger, and even a leopard, puma and lynx.

Victor Chizhikov. Illustration for the book by E. Uspensky "Down the Magic River."

A large relative of a domestic cat, attacking its prey from the back (a lynx on a hare, a tiger on a deer, a lion on a zebra), knocks it to the ground without any problems. The fact that the Cat-Bayun in the battle with his foe (Andrey, Fedot, Ivan) did not do this, suggests that he is still small in size, say, no larger than a domestic cat, since the main character (say, Andrey the shooter ) was able to bring him home in a cage. (That's right, because a cat on a leash is nonsense and a fatal insult to the animal, too.)

At the same time, however, he has sufficient strength to break two iron caps, as well as steel-iron claws with which he wanted to gut the king when they were introduced to each other.
Yes, but with all this, he also possessed not only reason and speech, but also reason, decency, or something: Andrew the shooter ordered him to calm down and not touch the king, the Cat did not touch the king.
The Bayun cat is a cat in a square, and Andrey's victory over him is people's dreams of the final victory over cats - a cat that retains its innate feline qualities and listens to humans like a dog. (Don't wait!)

Cat-Bayun, no matter how you turn it, how not turn it, he is a cannibal. (Like any other large wild cat, it doesn't matter if it's fabulous or real.)
So we're back to the original question? Why is Cat-Bayun not so popular? E. Prokofieva, who wrote a certain reference book about evil spirits, was able to mention it in only two instances: in "Ruslan and Lyudmila" by Pushkin and "Down the Magic River" by Uspensky.

As for Pushkin's "Cat of the Scientist", he is not very similar to Bayun: he does not destroy people, does not send sleep, although, like Bayun, he tells fairy tales, and also sings songs and songs. But unlike Bayun - "I was sitting under him, and the scientist cat told me his tales. I remember one thing: this fairy tale, now I will tell the world ..." Ie. this cat not only did not touch Pushkin, but also told him his fairy tales without such arguments as those rods with which Andrei was teasing Bayun.

In Slavic mythology, Bayun the cat is a guide cat .. According to legend, Bayun the cat sits on an iron pillar near the golden mill, distant lands. This pillar (for Pushkin, this is a century-old mighty oak) is boundary axis between the world of the living and the world of the dead.
Going down, the cat sings, going up - tells fairy tales. The bayun has such a strong and loud voice that you can hear it very far away.

Now let's look at the wonderful cat with modern points of view. More precisely, his voice.

The voice is essentially sound... Sound, like color, has a spectrum of different frequencies. And we hear only a small part of them. There are concepts such as ultrasound and infrasound. They are beyond the perception of the human ear, but some animals can hear it. This is where we will dig ...

Maybe some people know such a thing as "the voice of the sea." It is this phenomenon that explains the sudden disappearance or death of ship crews. The voice of the sea is destructive for a person, like the songs of Bayun. The same explains the death of animals in anomalous zones called "devilish glades."

The fact is that some frequencies can have a harmful effect not on the hearing organs, but on the entire body as a whole. The worst thing is that a person does not hear these frequencies and cannot move away from the source to a safe distance in time. First, the head hurts, then the state of health worsens, the person loses consciousness ... and then death occurs ... But animals can hear at these frequencies, and disappear from a dangerous place. It all fits!

And from a fantastic point of view, the image of the Cat - Bayun can even be considered as ancient - a weapon of mass destruction using sound waves!

And yet Bayun was forgotten. Why? He left too shaky an image in fairy tales; in Pushkin he is only in the prologue, and Ouspensky is now also forgotten, and cannot "help" Bayun.
It's a pity!
In the books of the Slavic fantasy genre, he would have taken not the last place, no worse than some Serpent Gorynych ... But apparently - not destiny.

But domestic cats thrive to this day, and it does not interfere with being gentle with them - what if they show their offense to such a Bayun? It will be bad then! Including treat them humanly - and you will be rewarded a hundredfold.
End