Winged expressions from works of Russian literature. The ends are in the water. The language of native aspens
And Vaska listens and eats
Quote from the fable by I. A. Krylov (1769–1844) “The Cat and the Cook” (1813). Used when we're talking about about a man who is deaf to reproaches and, despite any admonitions, continues to do his job.
And you, friends, no matter how you sit down,
You're not fit to be a musician
Quote from I. A. Krylov’s fable “Quartet” (1811). Used in relation to a poorly performing team, in which things are not going well because there is no unity, agreement, professionalism, competence, or a clear understanding of each person’s own and common task.
And the casket just opened
Quote from I. A. Krylov’s fable “The Casket” (1808). A certain “mechanical sage” tried to open the casket and was looking for the special secret of its lock. But since there was no secret, he did not find it and “left the box behind.”
But I couldn’t figure out how to open it,
And the casket simply opened.
This phrase is used when talking about some matter, an issue in the resolution of which there was no need to look for a complex solution, since there is a simple one.
And he, the rebellious one, asks for a storm,
As if there is peace in the storms!
Quote from the poem by M. Yu. Lermontov (1814–1841) “Sail” (1841).
Who are the judges?
Quote from the comedy by A. S. Griboedov (1795–1829) “Woe from Wit” (1824), words by Chatsky:
Who are the judges? - In ancient times
TO free life their enmity is irreconcilable,
Judgments are drawn from forgotten newspapers
The times of the Ochakovskys and the conquest of Crimea.
The phrase is used to emphasize contempt for the opinions of authorities who are no better than those whom they are trying to teach, blame, criticize, etc.
And happiness was so possible
So close!
Quote from the novel in verse “Eugene Onegin” by A. S. Pushkin (1799–1837), ch. 8 (1832).
Administrative delight
Words from the novel by F. M. Dostoevsky (1821–1881) “Demons” (1871). An ironic expression meaning intoxication with power.
Ay, Moska! know she's strong
What barks at an elephant
Quote from I. A. Krylov’s fable “The Elephant and the Pug” (1808). It is used when we are talking about someone’s senseless attacks on someone who is obviously superior to his “enemy” (critic, detractor, aggressor, etc.).
Alexander the Great is a hero, but why break the chairs?
Quote from the comedy “The Inspector General” (1836) by N.V. Gogol (1809–1852), the words of the Governor about the teacher: “He is a learned head - this is obvious, and he has picked up a lot of information, but he only explains with such fervor that he does not remember himself. I listened to him once: well, for now I was talking about the Assyrians and Babylonians - nothing yet, but when I got to Alexander the Great, I can’t tell you what happened to him. I thought it was a fire, by God! He ran away from the pulpit and, with all his strength, grabbed the chair on the floor. It is, of course, Alexander the Great, a hero, but why break the chairs?” The phrase is used when someone goes overboard.
Afanasy Ivanovich and Pulcheria Ivanovna
The heroes of N. V. Gogol's story “Old World Landowners” (1835), elderly spouses, kind and naive inhabitants, leading a calm, measured, serene life, limited by purely economic concerns. Their names have become household names for people of this type.
Oh my god! What will Princess Marya Aleksevna say?
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824), Famusov’s words with which the play ends. Used to denote cowardly dependence on walking, sanctimonious morality.
Oh, gossips scarier than a pistol
Quote from A. S. Griboedov’s comedy “Woe from Wit” (1824), words by Molchalin.
B
Bah! all familiar faces
Quote from A. S. Griboedov’s comedy “Woe from Wit” (1824), words by Famusov:
Bah! All familiar faces!
Daughter, Sofya Pavlovna! disgraceful!
Shameless! Where! with whom!
Neither give nor take, she
Like her mother, the deceased wife.
It happened that I was with my better half
A little apart - somewhere with a man!
The phrase is used to express surprise at an unexpected meeting with someone.
Grandma said in two
This is how they say that it is unknown whether it will come true. The expression is formed by truncation of the proverb “Grandma said in two: either it rains or snows, either it will happen or it won’t.”
Bazarov. Bazarovschina
By the name of Bazarov, the hero of the famous novel by I. S. Turgenev (1818–1883) "Fathers and Sons" (1862). Bazarov is a representative of part of the Russian raznochinnoe students of the 60s. XIX century, which at that time was keen on Western European materialist philosophy in its simplified, primitive interpretation.
Hence “Bazarovism” is a collective name, meaning all the extremes of this kind of worldview, namely passion natural sciences, crude materialism, emphasized pragmatism of behavior, rejection of traditional art and generally accepted rules of behavior.
The madness of the brave is the wisdom of life!
We sing a song to the madness of the brave
Quote from “Song of the Falcon” (1898) by M. Gorky (1868–1936).
Beat your head
The expression is used to mean: to spend time idly, to do trifles, to idle. Baklusha is a piece of wood processed for making various objects (spoons, cups, etc.). In handicraft production, it's like cutting off logs from logs to make wooden crafts. The figurative meaning is explained by the fact that making baklush was considered by the people to be an easy task that did not require effort or skill.
Beat with your forehead
The word “chelo” in Old Russian means “forehead”. In Ancient Rus', they hit the floor with their “brow,” that is, their forehead, falling before nobles and kings in prostrations. This was called “bowing with great custom” and expressed the utmost respect. This is where the expression “beat with the forehead” came from, meaning: to turn to the authorities with a request, to petition. In written requests - “petitions” - they wrote: “And for this, your servant Ivashko beats you with his brow...” Even later, the words “beat him with his brow” began to simply mean: “welcome.”
Bet
Means: to argue about something. In Rus', a pledge was called a pledge, as well as a bet, a bet on a win, or the bet itself. To fight meant “to bet, to argue.”
Blessed is he who believes, he is warm in the world!
Quote from the comedy by A. S. Griboyedov "Grief from the mind" (1824), Chatsky's words. The expression is used to refer to overly, unreasonably gullible people or those who are too deluded by their rosy plans and hopes.
Shoe a flea
The expression became popular after the appearance of the story “Lefty” by N. S. Leskov (1831–1895) (1881), which was created on the basis of a folk joke: “The British made a flea out of steel, but our Tula people shod it and sent it back to them.” Used in the meaning: to show extraordinary ingenuity in some matter, skill, subtle skill.
Petrel
After the appearance of “Song of the Petrel” in print (1901) In M. Gorky's literature, the petrel became a symbol of the coming revolutionary storm.
There was a case near Poltava
This expression is the first line of a poem by I. E. Molchanov (1809–1881), published in the 40–50s of the 19th century. and became a popular song. This is how they talk about some incident jokingly or boastfully.
You can be a smart person
And think about the beauty of your nails
Quote from the novel in verse “Eugene Onegin” (1831) by A. S. Pushkin. Quoted as a response to accusations of being too concerned about one’s appearance.
IN
You can't go anywhere in the carriage of the past
Quote from M. Gorky’s play “At the Lower Depths” (1902), words by Satin. Instead of “nowhere,” “far” is often quoted.
To Moscow, to Moscow, to Moscow!
In the play “Three Sisters” (1901) by A.P. Chekhov (1860–1904), this phrase is repeated with longing by the sisters, suffocating in the mud of provincial life, but not having the will to get out of it. This phrase is used to describe fruitless dreams.
In some kingdom, not in our state
The traditional beginning of many Russian folk tales. Used to mean: somewhere, unknown where.
There is no truth in my feet
Now used as a playful invitation to sit down. There are several possible origins for this phrase:
- According to the first version, the combination is due to the fact that in the XV–XVIII centuries. in Rus', debtors were severely punished, beaten with iron rods on their bare legs, seeking repayment of the debt, i.e., “truth,” but such punishment could not force those who did not have money to repay the debt;
- according to the second version, the expression arose due to the fact that the landowner, having discovered that something was missing, gathered the peasants and forced them to stand until the culprit was named;
- the third version reveals a connection between the expression and pravezh (cruel punishment for non-payment of debts). If the debtor fled from the law, they said that there was no truth at his feet, that is, it was impossible to get out of the debt; With the abolition of the law, the meaning of the saying changed.
You can't harness it to one cart
Horse and trembling doe
Quote from A. S. Pushkin’s poem “Poltava” (1829).
Everything in a person should be beautiful: his face, his clothes, his soul, his thoughts.
Quote from A.P. Chekhov’s play “Uncle Vanya” (1897); These words are spoken by Doctor Astrov. Often only the first half of a sentence is quoted.
The great, powerful, truthful and free Russian language
Quote from the prose poem by I. S. Turgenev “Russian Language” (1882).
Lord of Doom
An expression from A. S. Pushkin’s poem “To the Sea” (1825), in which the poet called Napoleon and Byron “rulers of thoughts.” In literary speech it is applied to great people whose activities had a strong influence on the minds of their contemporaries.
Power of darkness
The expression, which became a figurative definition of ignorance and cultural backwardness, became popular after the appearance of the drama by L. N. Tolstoy (1828–1910) “The Power of Darkness, or The Claw Gets Stuck - The Whole Bird is Lost” (1886).
You, Darling, look good in all your outfits
Quote from the poem by I. F. Bogdanovich (1743–1803) “Darling” (1778):
You, Darling, look good in all your outfits:
In the image of which queen are you dressed?
Are you sitting like a shepherdess near the hut,
You are a wonder of the world in everyone.
This line is better known thanks to A.S. Pushkin, who used it as an epigraph to his story “The Young Lady-Peasant” from the cycle “Belkin’s Tales”. It is used humorously and ironically as a ready-made compliment in response to women’s requests to evaluate a new dress, hairstyle, etc.
In all Ivanovo
The expression “at the top of Ivanovo (shout, scream)” is used to mean: very loudly, with all your might. Ivanovskaya is the name of the square in the Moscow Kremlin on which the Ivan the Great Bell Tower stands. There are several versions of the origin of this expression:
- on Ivanovskaya Square, sometimes the royal decrees were read publicly, in a loud voice (in the entire Ivanovskaya Square). Hence the figurative meaning of the expression;
- clerks were also sometimes punished on Ivanovskaya Square. They were beaten mercilessly with whips and batogs, causing them to scream throughout Ivanovskaya Square.
Troublemaker
This is the title of the novel (1940) by L.V. Solovyov (1898–1962) about Khoja Nasreddin, the hero of folk jokes among Azerbaijanis, Tajiks, Armenians, peoples of the North Caucasus, Persians and Turks. The expression “troublemaker” has become popular as figurative characteristic people rebelling against indifference, bureaucracy, and various manifestations of social injustice.
The Volga flows into the Caspian Sea.
Horses eat oats and hay
Quote from A.P. Chekhov’s story “Literature Teacher” (1894). These phrases are repeated in his dying delirium by history and geography teacher Ippolit Ippolitovich, who all his life expressed only well-known, indisputable truths. Used to mean: well-known banal statements.
In borrowed plumes
The expression arose from I. A. Krylov’s fable “The Crow” (1825). The crow, having tucked its tail into peacock feathers, went for a walk, confident that she was Pavam's sister and that everyone would look at her. But the Peahens plucked the Crow so that not even her own feathers remained on her. The crow rushed to her people, but they did not recognize her. “A crow in peacock feathers” - they say about a person who arrogates to himself other people’s merits, unsuccessfully tries to play a high role that is unusual for him, and therefore finds himself in a comical situation.
Getting into trouble
The expression is used to mean: to be in an unpleasant, awkward or disadvantageous position due to one’s oversight or ignorance. The adverb “in a mess” was formed as a result of the fusion of elements in the combination “in a mess.” Prosak is a spinning mill, a rope machine on which ropes were spun in the old days. It consisted of a complex network of ropes that stretched from the spinning wheel to the sled, where they were twisted. The camp was usually located on the street and occupied a significant space. For a spinner to get his clothes, hair or beard into a hole, that is, into a rope mill, meant best case scenario seriously injure yourself and tear your clothes, and in the worst case, lose your life.
Vralman
The protagonist of the comedy by D. I. Fonvizin (1744/1745-1792) “The Minor” (1782), an ignorant German, a former coachman, one of the teachers of the landowner’s son, the minor Mitrofanushka. His surname, composed of the Russian “liar” and the German “Mann” (man), which fully characterizes him, became a common name for a braggart and liar.
Seriously and for a long time
Expression by V. I. Lenin (1870–1924) from a report at the IX All-Russian Congress of Soviets. About the new economic policy, V.I. Lenin said: “...we are pursuing this policy seriously and for a long time, but, of course, as has already been correctly noted, not forever.”
Everything will pass like smoke from white apple trees
Quote from the poem by S. A. Yesenin (1895–1925) “I don’t regret, I don’t call, I don’t cry...” (1922):
I do not regret, do not call, do not cry,
Everything will pass like smoke from white apple trees.
Withered in gold,
I won't be young anymore.
It is quoted as consolation, as advice to approach life calmly, philosophically, since everything passes - both good and bad.
Everything is mixed up in the Oblonskys' house
Quote from L. N. Tolstoy’s novel “Anna Karenina” (1875): “Everything was mixed up in the Oblonskys’ house. The wife found out that her husband was in a relationship with a French governess who was in their house, and announced to her husband that she could not live with him in the same house... The wife did not leave her room, the husband was not at home for the third day. The children ran around the house as if lost; the Englishwoman quarreled with the housekeeper and wrote a note to a friend, asking her to find a new place for her; the cook left the yard yesterday during lunch; the black cook and coachman asked for payment.” The quote is used as a figurative definition of confusion, confusion.
Everything is fine, beautiful marquise
Quote from the poem (1936) by A. I. Bezymensky (1898–1973) “Everything is fine” (French folk song). The Marquise, who has been away for fifteen days, calls her estate on the phone and asks one of the servants: “Well, how are things going with you?” He answers:
Everything is fine, beautiful marquise,
Things are going well and life is easy
Not a single sad surprise
Except for a trifle!So... nonsense...
An empty matter...
Your mare has died!
Everything is fine, everything is fine.
The coachman answered the marquise’s question: “How did this death happen?” – answers:
What's wrong with the mare:
Empty business!
She and the stable burned down!
But otherwise, beautiful marquise,
Everything is fine, everything is fine.
But otherwise,
beautiful marquise,
Everything is fine, everything is fine!
All this would be funny
If only it weren't so sad
Quote from the poem by M. Yu. Lermontov “A. O. Smirnova" (1840):
I want to tell you a lot without you,
I want to listen to you in front of you...
What to do?.. With unskillful speech
I can’t occupy your mind...
All this would be funny
If only it weren't so sad.
It is used as a commentary on an outwardly tragicomic, funny, but essentially very serious, alarming situation.
Wash dirty linen in public
Used to mean: to disclose troubles, quarrels that concern only a narrow circle of people. The expression is usually used with negation, as a call not to disclose the details of such quarrels (there is no need to wash dirty linen in public). It is associated with the ancient custom of not taking garbage out of the house, but burning it (for example, in a stove), since evil person allegedly could send trouble to the owner of the hut by saying special words over the trash.
G
Galloping across Europe
So entitled travel essays poet A. A. Zharov (1904–1984), reflecting the fleeting impressions he took from his trip to Western Europe (1928). The title is explained by the fact that Zharov and his companions, the poets I. Utkin and A. Bezymensky, were forced to greatly reduce their stay in Czechoslovakia and Austria at the request of the police.
M. Gorky, in his article “On the Benefits of Literacy” (1928), used Zharov’s expression “galloping across Europe,” but to address some authors of frivolous essays about life abroad, who provide readers with incorrect information. The expression is used as a definition of superficial observations in general.
Hamburg account
In 1928 A collection of literary critical articles, notes and essays by V. Shklovsky (1893–1984) entitled “The Hamburg Account” was published. The meaning of this name is explained in a brief programmatic article that opens the collection: “The Hamburg account is an extremely important concept. All wrestlers, when they fight, cheat and lie down on their shoulder blades on the orders of the entrepreneur. Once a year, wrestlers gather in a Hamburg tavern. They fight behind closed doors and curtained windows. Long, ugly and hard. Here the true classes of fighters are established, so as not to get shortchanged. The Hamburg account is necessary in literature." In conclusion, the article names the names of several famous modern writers, which, in the author's opinion, do not stand up to the Hamburg count. Subsequently, Shklovsky recognized this article as “cocky” and incorrect. But the expression “Hamburg account” then became popular, initially in the literary community, as a definition of the assessment of any work of literature or art without discounts and concessions, and then became more widespread and began to be used in the assessment of certain social phenomena.
Hero of our time
The title of the novel by M. Yu. Lermontov (1840), possibly inspired by “The Knight of Our Time” by N. M. Karamzin. Allegorically: a person whose thoughts and deeds most fully express the spirit of modernity. The expression is used in a positive sense or ironically, in accordance with the personality of the person to whom it is applied.
The hero is not my novel
Chatsky
But Skalozub? What a treat!
Stands up for the army,
And with the straightness of the waist,
In face and voice - a hero...
Sophia
Not my novel.
The expression is used to mean: not to my taste.
Burn the hearts of people with the verb
Quote from A. S. Pushkin’s poem “The Prophet” (1828).
Used in the meaning: ardently, passionately preach, teach.
Eye, speed, pressure
Aphorism of the great Russian commander A.V. Suvorov. With these words, in his “Science of Conquering” (written in 1796, first edition 1806) he defined the “three arts of war.”
A stupid penguin timidly hides its fat body in the rocks
Quote from “Song of the Petrel” (1901) by M. Gorky.
Rotten liberalism
An expression by M. E. Saltykov-Shchedrin (1826–1889) from the satirical essay (1875) “The Lords of Silence” (from the series “In the midst of moderation and accuracy”), which became synonymous with unprincipledness, conciliation, connivance.
Hunger is not a thing
This is what they say about severe hunger, forcing one to take some kind of action. These words are part of an extended expression written down back in the 17th century: hunger is not an aunt’s, he won’t slip a pie, i.e., an aunt (godfather, mother-in-law) will help in difficult cases, feed you nourishingly and tasty food, but hunger can only push you to do many unwanted things. actions.
Woe from mind
The title of the comedy by A. S. Griboyedov.
D
Was there a boy?
One of the episodes of M. Gorky’s novel “The Life of Klim Samgin” (1927) tells about the boy Klim skating with other children. Boris Varavka and Varya Somova fall into the wormwood. Klim hands Boris the end of his gymnasium belt, but, feeling that he too is being pulled into the water, he lets go of the belt. Children are drowning. When the search for the drowned begins, Klim is struck by “someone’s serious, incredulous question: “Was there a boy, maybe there wasn’t a boy?” figurative expression extreme doubt about something.
Yes, but things are still there
Quote from I. A. Krylov’s fable “Swan, Pike and Cancer” (1814). Used to mean: things don’t move, they stand still, and fruitless conversations take place around them.
The lady is nice in every way
Expression from the poem by N.V. Gogol “ Dead Souls"(1842): “Whatever name you come up with, there will certainly be in some corner of our state - the good thing is great - someone wearing it, and he will certainly get angry ... and therefore we will call the lady to whom the guest came, so, how she acquired it legally, for, indeed, she spared nothing in order to become amiable to the last degree, although, of course, what a nimble agility crept through the amiability feminine character! and although sometimes in every pleasant word of hers, what a pin stuck out ... "
Give oak
Used to mean “to die.” There are two versions of the origin of this expression:
- The phrase arose on Russian soil and is associated with the verb zadubet - “to cool down, lose sensitivity, become hard.”
- The expression originated in the south of Russia. It can be assumed that the dead were buried under the oak tree.
Twenty two misfortunes
So in the play by A.P. Chekhov “ The Cherry Orchard"(1903) is the name of the clerk Epikhodov, with whom some comic misfortune happens every day. The expression is applied to losers with whom some kind of misfortune constantly occurs.
Noble Nest
The title of the novel by I. S. Turgenev (1859), which became synonymous noble estate. This expression was used by Turgenev even earlier, in the story “My Neighbor Radilov” (1847).
Things of days gone by
Legends of deep antiquity
Quote from A. S. Pushkin’s poem “Ruslan and Lyudmila” (1820), which is a close translation of the verses of one of Ossian’s poems, created by the English writer James Macpherson (1736–1796) and attributed by him to this legendary ancient Celtic bard. Allegorically about long-standing and unreliable events that few people remember.
In the bag
When they say “it’s in the bag,” it means: everything is in order, everything ended well. The origin of this expression is sometimes explained by the fact that in the time of Ivan the Terrible, some court cases were decided by lot, and lots were drawn from the judge’s hat. There are other explanations for the origin of the expression. Some researchers argue that clerks and clerks (they were the ones who dealt with all kinds of litigation), when dealing with court cases, used their hats to receive bribes, and if the size of the bribe suited the clerk, then “it was in the bag.”
The work of helping drowning people is the work of the drowning people themselves
The satirical novel “Twelve Chairs” (1927) by I. Ilf (1897–1937) and E. Petrov (1902–1942) mentions a poster with such an absurd slogan hung in a club at an evening of the Water Rescue Society. This slogan began to be used, sometimes in a slightly modified version, as a humorous aphorism about self-help.
Time for business and time for fun
In 1656, by order of Tsar Alexei Mikhailovich (1629–1676), the “Book of the Constable: the New Code and Order of the Falconer’s Way” was compiled, that is, a collection of rules for falconry, a favorite pastime of that time. At the end of the preface, Alexey Mikhailovich made a handwritten note: “The prelogue is bookish or his own; This parable is spiritual and physical; “Don’t forget truth and justice and merciful love and military formation: it’s time for business and fun.” The words of the postscript have become an expression that is often interpreted not quite correctly, understanding the word “time” as the larger part, and the word “hour” as the smaller part, as a result of which the expression itself is changed: “it’s time for business, but it’s time for fun.” But the king did not even think about giving only an hour out of his whole time to fun. These words express the idea that there is a time for everything - both business and fun.
Demyanova's ear
The expression is used in the meaning: forced excessive treats against the wishes of the person being treated; generally anything persistently proposed. It arose from I. A. Krylov’s fable “Demyan’s Ear” (1813). Neighbor Demyan treated neighbor Foku’s fish soup so much that he
No matter how much I loved the fish soup, it’s such a disaster,
Grabbing in his arms
Sash and hat,
Hurry home without memory -
And from that time on, I never set foot near Demyan.
Derzhimorda
The character of N. V. Gogol’s comedy “The Inspector General” (1836), a rude police servant who, according to Gorodnichy, “for the sake of order, puts lights under everyone’s eyes, both those who are right and those who are guilty.” His name entered literary speech with the meaning: a rude guardian of order, blindly carrying out orders from above.
Catch up and overtake
The expression arose from V. I. Lenin’s article “The Impending Catastrophe and How to Deal with It” (1917). In this article, V.I. Lenin wrote: “The revolution did what in a few months Russia, in its own way, political the formation has caught up with the advanced countries. But this is not enough. War is inexorable, it poses the question with merciless sharpness: either perish, or catch up with the advanced countries and overtake them as well. economically". The same slogan - “catch up and overtake America!” – was put forward again in the 1960s. First Secretary of the CPSU Central Committee N. S. Khrushchev (1894–1971). Quoted as a call to win a competition (usually economic) with someone. Used both literally and ironically.
Dr. Aibolit
The hero of the fairy tale by K. I. Chukovsky (1882–1969) “Aibolit” (1929). The name of the “good doctor” Aibolit began to be used (at first by children) as a playfully affectionate name for a doctor.
Domostroy
“Domostroy” is a monument of Russian literature of the 16th century, which is a set of everyday rules and moral teachings. These rules, set out in more than sixty chapters, were based on a firmly developed worldview that had developed under the influence of the church. “Domostroy” teaches “how to believe,” “how to honor the king,” “how to live with wives and children and household members,” and normalizes home life and household management. The ideal of any economy, according to Domostroi, is hoarding, which should help to acquire wealth, which is achievable only under the condition of the autocracy of the head of the family. The husband, according to Domostroy, is the head of the family, the master of the wife, and Domostroy indicates in detail in what cases he should beat his wife, etc. Hence the word “Domostroy” means: conservative way of life family life, a morality that affirms the slave position of women.
Fight like Sidorov's goat
Used in the meaning: to flog, beat someone strongly, cruelly and mercilessly. The name Sidor among the people was often associated with the idea of an evil or grumpy person, and a goat, according to popular ideas, is an animal with a harmful character.
Darling
The heroine of the story of the same name by A.P. Chekhov (1899), an ingenuous woman who changes her interests and views as her lovers change, through whose eyes she looks at life. The image of Chekhov's “darling” also characterizes people who change their beliefs and views depending on who is influencing them at a given time.
Breathing on your last breath
This is what they say about a thin, weak, sickly-looking person who does not have long to live. The expression is based on the religious symbolism of the word “incense”. In the church, incense is burned (they rock a vessel containing smoking incense). This rite is performed, in particular, before the dead or dying.
E
There is life in the old dog yet
Quote from N.V. Gogol’s story “Taras Bulba” (1842). Allegorically about the ability to do a lot more; about good health, good health, or the great potential of a person who is capable of many significant things, although those around him no longer expect this from him.
There is something to despair about
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824). Chatsky, interrupting Repetilov’s lies, tells him:
Listen, lie, but know when to stop;
There is something to despair about.
There is ecstasy in battle,
And the dark abyss on the edge
Quote from the dramatic scene of A. S. Pushkin “A Feast during the Plague” (1832), song of the chairman of the feast. Used as a formula to justify unnecessarily risky behavior.
AND
Alive Smoking Room
An expression from a folk children's song sung when playing "Smoking Room". The players sit in a circle and pass each other a burning splinter with the refrain: “The Smoking Room is alive, alive, thin legs, short soul.” The one in whose hands the torch goes out leaves the circle. This is where the expression “the Smoking Room is alive” came from, used as a playful exclamation when referring to the ongoing activities of insignificant people, as well as the continuous activities of someone in difficult conditions.
Living water
In Russian folk tales there is magical water that revives the dead and gives heroic strength.
Live and let others live
The first line of the poem by G. R. Derzhavin (1743–1816) “On the Birth of Queen Gremislava” (1798):
Live and let others live,
But not at the expense of another;
Always be happy with yours
Don't touch anything else:
Here is the rule, the path is straight
For the happiness of each and everyone.
Derzhavin is the author of this poetic formula, but not the very thought contained in it, which has long existed as a proverb in different languages. Its French version was also widely known in Russia - “Vivons et laissons vivre les autres”. The authorship of this idea is unknown. But in any case, its Russian translation became an aphorism thanks to G.R. Derzhavin.
By Queen Gremislava the poet means the Russian Empress Catherine the Great. According to legend, the expression “live and let others live” was her favorite saying.
Allegorically: a call to be attentive to the interests of other people, to seek a compromise with them, a certain formula of coexistence that suits everyone.
Living Dead
The expression became widespread after the appearance of the drama “The Living Corpse” (1911) by L. N. Tolstoy, the hero of which, Fedya Protasov, feigning suicide, hides from his wife and people of his circle and lives among the dregs of society, being in his own eyes a “living corpse” . Now the expression “living corpse” is used in the sense of: a degraded person, morally devastated, as well as in general something deadened that has outlived its usefulness.
3
Out of reach
The expression belongs to Admiral F.V. Dubasov (1845–1912), known for the brutal suppression of the Moscow armed uprising. In his “victorious” report to Nicholas II dated December 22, 1905, Dubasov wrote: “Retreating, the rebels, on the one hand, tried and managed to quickly remove the elected leaders beyond the reach of, on the other hand, they left scattered, but the most irreconcilable and embittered fighters... I cannot recognize the rebellious movement as completely suppressed.”
Far away.
Far away [thirtieth] kingdom
An expression often found in Russian folk tales with the meaning: far away, in an unknown distance.
Forget yourself and fall asleep!
Quote from the poem by M. Yu. Lermontov “I go out alone on the road”:
I don't expect anything from life,
And I don’t regret the past at all;
I'm looking for freedom and peace!
I would like to forget myself and fall asleep!
Shabby look
This expression appeared under Peter I (1672–1725). Zatrapeznikov is the name of a merchant whose factory produced very coarse and low-quality fabric. Since then, this has been said about a sloppily dressed person.
Abstruse language. Zaum
Terms created by the poet and futurism theorist A.E. Kruchenykh. In the “Declaration of the Word as Such” (1913), the essence of “zaumi” is defined as follows: “Thought and speech do not keep pace with the experience of the inspired, therefore the artist is free to express himself not only common language... but also personal... not having a specific meaning... abstruse. On the basis of this far-fetched false theory, futurist poets created words devoid of any substantive and semantic meaning; they wrote, for example, the following poems: “Serzha melepeta was overshadowed by ok rizum meleva alik.” Therefore, the terms “abstruse” and “abstruse language” began to be used to mean: a language incomprehensible to the broad masses, generally nonsense.
Hello, young, unfamiliar tribe!
Quote from A. S. Pushkin’s poem “Once again I visited / That corner of the earth...” (1835):
Hello tribe
Young, unfamiliar! not me
I will see your mighty late age,
When you outgrow my friends
And you will cover their old head
From the eyes of a passerby...
It is used as a humorous and solemn greeting addressed to youth and young colleagues.
Green grapes
The expression came into wide circulation after the appearance of I. A. Krylov’s fable “The Fox and the Grapes” (1808). The fox, who cannot reach the high-hanging bunches of grapes, says:
He looks good,
Yes it is green - there are no ripe berries,
You'll set your teeth on edge right away.
Used to denote imaginary contempt for something that cannot be achieved.
Hot spot
An expression from an Orthodox funeral prayer (“...in a place of peace, in a place of peace...”). So in the texts on Church Slavonic language called heaven. The figurative meaning of this expression is “a cheerful place” or “a satisfying place” (such a place in old Russia could be a tavern). Over time, this expression acquired a negative connotation - a place where they indulge in revelry and debauchery.
AND
And the smoke of the fatherland is sweet and pleasant to us
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824), words of Chatsky, who returned from his trip. Recalling old Muscovites with sarcasm, he says:
I am destined to see them again!
Will you get tired of living with them, and in whom you won’t find any stains?
When you wander, you return home,
And the smoke of the fatherland is sweet and pleasant to us.
Griboyedov’s last phrase is a not entirely accurate quote from G. R. Derzhavin’s poem “The Harp” (1798):
Good news about our side is dear to us:
Fatherland and smoke is sweet and pleasant to us.
Derzhavin’s phrase came into wide circulation, of course, as a quote from Griboyedov’s comedy. Allegorically about love, affection for one’s fatherland, when even the smallest signs of one’s own, dear one cause joy and tenderness.
And live in a hurry and feel in a hurry
Quote from the poem by P. A. Vyazemsky (1792–1878) “The First Snow” (1822). Taken by A. S. Pushkin as an epigraph to the 1st chapter of “Eugene Onegin.” Allegorically: 1. About a person who, although he is in a hurry, cannot complete anything. 2. About someone who strives to take as much as possible from life, to enjoy everything, without particularly thinking about the price that will have to be paid for it.
And it’s boring, and sad, and there’s no one to give a hand to
Quote from M. Yu. Lermontov’s poem “Both Boring and Sad” (1840):
And it’s boring, and sad, and there’s no one to give a hand to
In a moment of spiritual adversity...
Desires! What benefit is there to wish for in vain and forever?
And the years pass - all the best years...
Allegorically about loneliness, the absence of loved ones.
And again the battle!
Rest only in our dreams
Quote from the poem by A. A. Blok (1880–1921) “On the Kulikovo Field” (1909). Allegorically about the determination to fight further to achieve the goal.
And the one who walks through life singing,
He will never disappear anywhere
Chorus of the popular march from the film “Jolly Fellows” (1934), lyrics by V. I. Lebedev-Kumach (1898–1949), music by I. O. Dunaevsky (1900–1955).
Ivan Ivanovich and Ivan Nikiforov
Characters from “The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforovich” (1834) by N. V. Gogol. The names of these two Mirgorod inhabitants have become household names for people who constantly quarrel with each other, synonymous with squabbles and gossip.
Ivan Nepomniachtchi
IN Tsarist Russia captured escaped convicts, hiding their past, concealed their real first and last names, called themselves Ivans and said that they did not remember their relationship; the police recorded them as “not remembering their kinship,” hence their nickname “Ivan Nepomniachtchi.”
I'm coming at you
Prince Svyatoslav, starting the war, announced to the enemy in advance: “I want to go against you.” N. M. Karamzin (1766–1826), relaying the chronicle legend, cites Svyatoslav’s phrase in the form: “I’m coming at you!” The phrase became popular in the editorial office: “I’m coming to you.” Used in the meaning: I intend to enter into confrontation, argument, dispute, etc.
A spark will ignite a flame
Quote from a poem by the Decembrist poet A. I. Odoevsky (1802–1839), written in Siberia in response to the poetic message of A. S. Pushkin (1826), addressed to the Decembrists exiled to hard labor (“In the depths of the Siberian ores / Keep proud patience ...").
Allegorically about faith in success, the victory of one’s business, despite its difficult beginning.
For the love of art
An expression from the vaudeville of D. T. Lensky (1805–1860) “Lev Gurych Sinichkin” (1839). One of the vaudeville characters, Count Zefirov, is after pretty actresses, playing the patron of the arts who patronizes the local troupe. His favorite expression, which he repeats every minute: “For the love of art.”
Used in the meaning: out of love for the work itself, occupation, without any selfish goals.
From a beautiful distance
An expression from N. V. Gogol’s poem “Dead Souls” (1842): “Rus! Rus! I see you from my wonderful, beautiful distance, I see you” (almost the entire 1st volume of “Dead Souls” was written by Gogol abroad). It is quoted as a playfully ironic designation of a place where a person is freed from ordinary worries, difficulties, and problems.
A hut on chicken legs
In Russian folk tales, Baba Yaga lives in such a hut. This figurative name comes from those wooden log houses that in the old days, in order to protect them from rotting, were placed on stumps with the roots cut off.
Highlight
The expression arose from a popular proverb: “Kvass is not dear, but the zest in kvass is dear.” It became popular after the appearance of L. N. Tolstoy’s drama “The Living Corpse” (1912). The hero of the drama, Protasov, talking about his family life, says: “My wife was an ideal woman... But what can I tell you? There was no zest - you know, there is zest in kvass? – there was no game in our lives. And I needed to forget. And without playing you won’t be forgotten...” Used in the meaning: something that gives a special taste, attractiveness to something (a dish, a story, a person, etc.).
TO
Kazan orphan
This is the name given to a person who pretends to be unhappy, offended, helpless in order to evoke the sympathy of compassionate people. With this expression during the time of Ivan the Terrible (1530–1584) they jokingly called the Tatar princes who converted to Christianity after the conquest of Kazan and sought honors at the royal court. In their petitions they often called themselves orphans. Another option is also possible: after the conquest of Kazan, many beggars appeared who pretended to be victims of the war and said that their parents died during the siege of Kazan.
Like a squirrel in a wheel
An expression from I. A. Krylov’s fable “Squirrel” (1833):
Look at another businessman:
He fusses, rushes about, everyone marvels at him:
He seems to be breaking out of his skin,
Yes, but everything doesn’t move forward,
Like a squirrel in a wheel.
The expression is used to mean: constantly fussing, fussing without visible results.
No matter what happens
Words of teacher Belikov from A.P. Chekhov’s story “The Man in a Case” (1898). Quoted as the definition of cowardice, alarmism.
How did you come to live like this?
Quote from a poem N. A. Nekrasova (1821–1878) "Poor and elegant" (1861):
Let’s call her over and ask her:
“How did you come to live like this?..”
Used to express bewilderment and regret about the troubles that befell a person.
Like under every leaf
The table and the house were ready
Quote from the fable “The Dragonfly and the Ant” (1808) by I. A. Krylov. The expression is given to characterize easily, effortlessly achieved material security.
Like water off a duck's back
Due to the fatty lubricant of the feathers, water easily rolls off the goose. This observation led to the appearance of this expression. It is used to denote a person who is indifferent to everything, doesn’t care about everything.
How beautiful, how fresh the roses were...
This line is from the poem “Roses” by I. P. Myatlev (1796–1844). It is used when they sadly remember something joyful, bright, but long past.
Capital to acquire and innocence to maintain
An expression popularized by M. E. Saltykov-Shchedrin (“Letters to Auntie” (1882), “Little Things in Life” (1887), “Mon Repos Shelter” (1879), etc.). Used in the meaning: to satisfy one’s selfish interests, while trying to maintain the reputation of a disinterested person, an altruist.
Karamazovism
A word that came into widespread use after the publication of F. M. Dostoevsky’s novel “The Brothers Karamazov” (1879–1880). This word denotes the extreme degree of moral irresponsibility and cynicism (“everything is allowed”), which constitute the essence of the worldview and morals of the main characters.
Karataev.
Karataevshchina
Platon Karataev is one of the heroes of L. N. Tolstoy’s novel “War and Peace” (1865–1869). His humility and meekly gentle attitude towards any manifestation of evil (“non-resistance to evil”) expresses, according to Tolstoy, the essence of the Russian peasantry, genuine folk wisdom.
Kiseynaya young lady [girl]
Apparently, for the first time this expression entered literary speech from the novel by N. G. Pomyalovsky (1835–1863) “Pittish Happiness” (1861). Used to mean: a cutesy, pampered girl with a limited outlook.
Knock out a wedge with a wedge
It means “to get rid of something (bad, difficult) by acting as if it does not exist, or by resorting to exactly what caused it.” The expression is associated with wood splitting, in which logs are split by driving a wedge into a crack made with an ax. If the wedge gets stuck in the wood without splitting it, then you can knock it out (and at the same time split the log) only with a second, thicker wedge.
Kolomenskaya verst
This is the name given to long and thin people. In the 17th century, by order of Tsar Alexei Mikhailovich, on the “pillar” road (that is, a road with mileposts) between Moscow and the royal summer residence in the village of Kolomenskoye, distances were re-measured and “versts” were installed - especially high mileposts, from which and this expression started.
Who can live well in Rus'?
The title of the poem by N. A. Nekrasov, the first chapter of which was published in 1866. Seven peasants, having argued about
Who has fun?
Freely in Rus', -
they decide not to return home until they find an answer to this question, and walk around Rus' in search of “who can live well in Rus'.” Quoted as a humorous and ironic commentary on all kinds of sociological studies, surveys, their results, etc.
Kondrashka had enough
This is what they say if someone suddenly died or passed away (about apoplexy, paralysis). There are several versions of the origin of the turnover:
- the phraseological unit goes back to the name of Kondraty Bulavin, the leader of the popular uprising on the Don in 1707;
- Kondrashka is a euphemistic name for death, serious illness, paralysis, characteristic of popular superstition.
Ends in the water
The expression is associated with the name of Ivan the Terrible. Repressions against the population under this tsar sometimes took on such a scale that they embarrassed even Ivan himself. In such cases, in order to hide the true scale of the executions, people who died from torture were secretly thrown into the river. Hiding the loose ends means covering up the traces of the crime.
The horse didn't lie
Used to mean: nothing has been done yet, the work is still far from starting. The origin of the turnover is associated with the habit of horses to wallow before allowing a collar or saddle to be put on, which delayed work.
Box
Character from N.V. Gogol’s poem “Dead Souls” (1842): “... one of those mothers, small landowners who cry about crop failures, losses... and meanwhile they gradually collect money in colorful bags placed in dresser drawers. All the rubles are taken into one bag, fifty rubles into another, quarters into a third, although from the outside it seems as if there is nothing in the chest of drawers except linen, night blouses, skeins of thread, and a torn cloak, which can then turn into a dress if the old one will somehow burn out while baking holiday cakes with all sorts of yarn, or it will wear out on its own. But the dress will not burn or fray on its own; the old woman is thrifty, and the cloak is destined to lie for a long time in a ripped state, and then, according to the spiritual will, go to the niece of her grand-sister along with all other rubbish.” The name Korobochka has become synonymous with a person who lives by petty interests, a petty skopid.
Blood with milk
This is what they say about the ruddy one, healthy person. An expression from Russian folklore, which combines folk ideas about the beauty of color: red as blood and white as milk. In Rus', a white face and blush on the cheeks have long been considered a sign of beauty, which was evidence of good health.
The cuckoo praises the rooster
Because he praises the cuckoo
Quote from I. A. Krylov’s fable “The Cuckoo and the Rooster” (1841):
Why, without fear of sin,
Does the cuckoo praise the rooster?
Because he praises the cuckoo.
L
Extraordinary lightness in thoughts
The words of the boastful Khlestakov in N.V. Gogol’s comedy “The Inspector General” (1836): “However, there are many of mine: The Marriage of Figaro, Robert the Devil, Norma. I don’t even remember the names; And it all happened by chance: I didn’t want to write, but the theater management said: “Please, brother, write something.” I think to myself: “If you please, brother!” And then in one evening, it seems, he wrote everything, astonishing everyone. I have an extraordinary lightness in my thoughts.”
Get into trouble
It means: in rage and blindness, to go against common sense to obvious death, to “run into” trouble. “Rozhnom” in the Old Russian language (and now in local dialects) was the name for a pointed stake. When hunting a bear, daredevils put a sharp stake in front of them when they went at it. Having run into trouble, the bear died. The expression “to fight against the prick” or, conversely, “you can’t trample against the prick” has the same origin. Hence the “don’t care” in the sense: there is nothing.
Extra people.
Extra person
From “The Diary of an Extra Man” (1850) by I. S. Turgenev. The image of the “superfluous man” was very popular in Russian XIX literature V. as a type of nobleman who, in the current socio-political conditions, does not find a place for himself in life, cannot self-realize and suffers from this, languishing in inactivity. The very interpretation of the “superfluous person” - precisely as a very specific social type - served for many authors of those years as a form of indirect, non-political protest against the prevailing living conditions in Russia.
Usually the expression is used in relation to people who are in some way similar to these heroes of Russian classical literature.
A ray of light in a dark kingdom
The title of the article (1860) by N. A. Dobrolyubov (1836–1861), dedicated to the drama “The Thunderstorm” by A. N. Ostrovsky (1823–1886). Dobrolyubov views the suicide of the heroine of the drama, Katerina, as a protest against the tyranny and tyranny of the “dark kingdom.” This protest is passive, but it indicates that the oppressed masses are already awakening to the consciousness of their natural rights, that the time of slavish obedience is passing. That’s why Dobrolyubov called Katerina “a ray of light in a dark kingdom.” Allegorically: a joyful, bright phenomenon (a kind, pleasant person) in some difficult, depressing situation.
Less is more
Title of the article (1923) by V.I. Lenin. The phrase is a symbol of the priority of quality over quantity.
Love for all ages
Quote from the poem “Eugene Onegin” (1831) by A. S. Pushkin. Used as a playfully ironic commentary on the passionate, youthful feelings of an elderly man.
Ogress Ellochka
“William Shakespeare’s dictionary, according to researchers, is 12,000 words. The dictionary of a black man from the cannibal tribe “Mumbo-Yumbo” is 300 words.
Ellochka Shchukina easily and freely made do with thirty.”
This is how Chapter XXII, Part II “Ellochka the Ogress” begins in the novel by Ilya Ilf and Evgeny Petrov “The Twelve Chairs” (1928).
In the vocabulary of the bourgeois Ellochka, words such as “famous”, “darkness”, “creep”, “guy”, “taxo”, etc., serve to express all her wretched feelings and thoughts. Her name has become a household name for people who pepper their meager speech with made-up words and vulgarisms.
Sharpen the laces
The expression “to sharpen your lasses” means “to chat nonsense, to engage in frivolous, pointless conversation.” The expression comes from a simple ancient work - the manufacture of balusters: turned posts for railings. Lyasy - presumably the same as balusters, balusters. A baluster was a turner who made balusters (in a figurative sense - a joker, funny man, joker). The baluster craft was considered fun and easy, not requiring special concentration and giving the master the opportunity to sing, joke, and chat with others.
M
Manilov. Manilovschina
Manilov is one of the heroes of N.V. Gogol’s poem “Dead Souls” (1842), a landowner, cloyingly sweet in his treatment of his family and guests, a sentimental, fruitless dreamer.
Disservice
The expression arose from I. A. Krylov’s fable “The Hermit and the Bear” (1808). Used to mean: an inept, awkward service that brings harm or trouble instead of help.
Dead Souls
The title of the poem by N.V. Gogol, main character in which Chichikov, for speculative purposes, buys “dead souls” from landowners, who, according to documents, were listed as alive before the next census. The expression has become popular in its meaning: people fictitiously registered somewhere, as well as people “dead in spirit.”
Philistine happiness
Title of the story (1861) by N. G. Pomyalovsky. Used to mean: life without high goals, aspirations, filled with small, everyday worries, acquisitions, etc.
A million torments
Chatsky’s words in A. S. Griboedov’s comedy “Woe from Wit” (1824):
Yes, there is no urine: a million torments
Breasts from friendly vices,
Feet from shuffling, ears from exclamations,
And worse than my head from all sorts of trifles.
The expression became popular thanks to the widely known article “A Million Torments” (1872) by writer Ivan Goncharov (1812–1891), who reinterpreted Griboyedov’s expression in it in the spirit of his time - spiritual, moral torment.
It is used humorously and ironically: in relation to all kinds of nervous, long, varied efforts, as well as to heavy thoughts and doubts regarding some important matter.
Pass us away more than all sorrows
AND lordly anger, and lordly love
Quote from A. S. Griboedov’s comedy “Woe from Wit”, words from the maid Lisa. Allegorically: it is better to stay away from the special attention of people on whom you depend, since there is only one step from their love to their hatred.
Mitrofan
Main actor comedy “The Minor” (1782) by D.I. Fonvizin - a stupid landowner’s son, a spoiled minor, a lazy person, incapable of learning. His name became a household name for people of this type.
I don't care about your gift
Dear your love
Expression from the Russian folk song “On the Pavement Street”:
Oh, my darling is good,
Chernobrov, soul, handsome,
He brought me a gift,
Dear gift,
A gold ring from the hand.
Your gift is not dear to me, -
Dear is your love.
I don't want to wear a ring
I want to love my friend like that.
The meaning of the expression: what is important is not the cost and sophistication of the gift, but the feelings that it is intended to express.
My universities
The title of an autobiographical story (1923) by M. Gorky; He calls the school of life he went through universities.
The expression is often used by replacing the word “my” with another that suits the occasion.
Young everywhere at we are dear
Quote from “Song of the Motherland” in the film “Circus” (1936), text by V. I. Lebedev-Kumach, music by I. O. Dunaevsky. It is used both literally and ironically, depending on the situation.
Milk rivers and jelly banks
An expression from a Russian folk tale. Used as a figurative definition of a carefree, free life.
Molchalin. Silence
Molchalin is a character in A. S. Griboedov’s comedy “Woe from Wit” (1824), a type of careerist, obsequious and modest before his superiors; He defines his virtues in two words: “moderation and accuracy.” His name and the word “silence” that arose from it became synonymous with careerism and servility.
Moscow... so much in this sound
For the Russian heart it has merged!
How much resonated with him!
Quote from the novel in verse “Eugene Onegin” (1831) by A. S. Pushkin. Expresses admiration for the capital of Russia, historical, national characteristics Moscow, its appearance.
We all learned a little,
Something and somehow
Quote from the novel in verse “Eugene Onegin” (1831) by A. S. Pushkin. Used when talking about amateurism, shallow, superficial knowledge in any area.
We cannot wait for favors from nature; taking them from her is our task
The expression belongs to the Soviet biologist-geneticist breeder I.V. Michurin (1855–1935), who in practice, on a large scale, showed the possibility of changing the hereditary forms of organisms, adapting them to human needs. Quoted ironically about the absurd, objectively harmful plans for the interests of humanity to “conquer” nature. The phrase is a symbol of consumer attitude towards nature.
We plowed
Quote from the fable by I. I. Dmitriev (1760–1837) “The Fly” (1803):
The ox with the plow trudged through his labors to rest,
And the Fly sat on his horns,
And they met Mukha on the way.
“Where are you from, sister?” – this was the question.
And she, raising her nose,
In response he says to her: “Where from?” –
We were plowing!”
The quote is used to characterize people who want to show that they took an active part in some work, although in reality their role was insignificant and they attribute to themselves the merits of others.
We were born to make a fairy tale come true
Quote from the poem by P. D. German (1894–1952) “Everything Higher,” dedicated to Soviet pilots:
We were born to make a fairy tale come true,
Overcome space and space.
The mind gave us steel arms - wings,
And instead of a heart there is a fiery motor...
The poem set to music gained wide popularity, and its first line became famous. Used ironically in relation to discredited socialist doctrines and political slogans. Also used as humorous self-praise.
N
To grandfather's village
In A. P. Chekhov’s story “Vanka” (1886), a nine-year-old peasant boy, Vanka Zhukov, brought from the village to Moscow and apprenticed to a shoemaker, writes a letter to his grandfather. “Vanka folded the covered sheet of paper into four and put it in an envelope he had bought the day before for a penny... After thinking a little, he dipped his pen and wrote the address: “To grandfather’s village.” Then he scratched himself, thought and added: “To Konstantin Makarych.” The expression “to grandfather’s village” is used jokingly when talking about an inaccurate address or its absence.
At the bottom
“At the Bottom” is the title of M. Gorky’s play, first staged at the Moscow Art Theater on December 18, 1902. The first edition of the play, published the same year in Munich, was entitled “At the Bottom of Life.” According to I. A. Bunin, Leonid Andreev advised Gorky to give the play the title “At the Bottom” instead of “At the Bottom of Life”.
These expressions are used when talking about the lowest rung of the social ladder, about the actual “dropping out” of normal life.
At the dawn of foggy youth
Quote from the poem “Separation” (1840) by A. V. Koltsov (1809–1842), set to music by A. Gurilev (1803–1858) and other composers. Used to mean: once upon a time, a long time ago.
Cuts the soles as you go
The expression originated from a Russian folk tale about thieves. The old thief agreed to take a young guy as his comrade, but with a persuasion: “I’ll take it... if you steal eggs from under a wild duck, you’ll steal them so that she won’t hear and won’t fly from the nest.” - “What a curiosity!” – the guy answered. So they set off together, found a duck’s nest and crawled towards it on their belly. While the uncle (thief) was still creeping up, the guy had already taken all the eggs from the nest, and so cunningly that the bird did not even move a feather; Yes, not only did he pick out the eggs, but in passing he cut out the soles of the old thief’s boots. “Well, Vanka, there’s nothing to teach you, you yourself great master! This is how they jokingly talk about a cunning, cunning person, capable of fraudulent tricks.
The song helps us build and live
Quote from the “March of the Cheerful Guys”, words by V. I. Lebedev-Kumach, music by I. O. Dunaevsky from the film “Merry Guys” (1934).
The people are silent
The tragedy of A. S. Pushkin “Boris Godunov” (1831) ends with the following scene: boyar Masalsky, one of the murderers of Boris Godunov’s widow and her son, announces to the people: “People! Maria Godunova and her son Theodore poisoned themselves. We saw their dead bodies. (The people are silent in horror.) Why are you silent? Shout: long live Tsar Dimitri Ivanovich! (The people are silent.)"
The last remark, having become a catchphrase, is used when it comes to: 1. About the resigned obedience of the people to the authorities, about the lack of desire, will, and courage to defend their interests. 2. About the silence of those present when discussing an important issue.
Our regiment has arrived
An expression from the ancient “game” song “And we sowed millet,” known in many versions. This expression, as a rule, is used to mean: there have been more people like us (in some respect).
Doesn't dance
The expression is used to mean: it doesn’t work out, it doesn’t work out as it should. It arose from N.V. Gogol’s story “The Enchanted Place” (1832). old grandfather Having gotten tipsy, he started dancing and “went to kick horseradish all over the smooth place that was near the cucumber bed. However, I had only just reached halfway and wanted to take a walk and throw some of my things into the whirlwind with my feet - my legs wouldn’t rise, and that’s all!.. I accelerated again, reached the middle - it wouldn’t take me! whatever you do: it doesn’t take it, and it doesn’t take it! Legs like wooden steel. “Look, this is a devilish place! Look, a satanic obsession!..” He set off again and began scratching fractionally, finely, to look at; to the middle - no! doesn’t dance, that’s all!”
Don't tempt me unnecessarily
Quote from a poem by E. A. Baratynsky (1800–1844) "Disbelief" (1821), set to music by M. I. Glinka (1825):
Don't tempt me unnecessarily
The return of your tenderness.
Alien to the disappointed
All the illusions of former days!
Ironically about your lack of faith in someone’s promises, assurances, etc.
It didn't fit in
This is how in the old days they talked about “movable property” (especially domestic animals), the acquisition of which ended in failure (the dishes broke, the horse died, etc.).
This expression is associated with the belief in brownies, who, according to our distant ancestors, were in charge of the entire “house and yard” and were their secret masters. Then “it didn’t fit in” meant: the brownie didn’t like it.
Nowadays the expression “out of place” is used in the sense of “inopportunely, not to one’s liking.”
Without further ado
An expression from A. S. Pushkin’s tragedy “Boris Godunov” (1831), scene “Night. Cell in the Chudov Monastery”, words of the chronicler Pimen:
Describe without further ado,
All that you will witness in life.
The expression is used to mean: no frills, simple.
Inspiration is not for sale
But you can sell the manuscript
Quote from A. S. Pushkin’s poem “Conversation between a bookseller and a poet” (1825). Used to mean: the commercial interest of the artist does not contradict the freedom of his creativity.
Slurping not salty
The origin of this expression is due to the fact that salt in Rus' was an expensive and difficult to obtain product. The owner always salted the food: the one he loved and respected received more salt, but the humble visitor sometimes received no salt at all. Today, “having a half-slurp” means “having been deceived in your expectations, not achieving what you wanted, having met with a bad reception.”
I don't want to study, I want to get married
The words of Mitrofanushka from the comedy “The Minor” (1782) by D. I. Fonvizin: “The hour of my will has come: I don’t want to study, I want to get married.” Quoted as an ironic commentary on the sentiments of idle, lazy, narrow-minded teenagers interested only in entertainment.
The sky is in diamonds
An expression from A. P. Chekhov’s play “Uncle Vanya” (1897). Sonya, consoling Uncle Vanya, tired and exhausted by life, says: “We will rest! We will hear the angels, we will see the whole sky in diamonds, we will see how all the evil on earth, all our suffering will drown in mercy, which will fill the whole world, and our life will become quiet, gentle, sweet, like a caress.”
The phrase is usually used humorously and ironically as a symbol of unattainable harmony, peace, happiness, and fulfillment of desires.
Break a leg
This expression was originally used as a "spell" designed to deceive evil spirits. This is how they advised those going hunting; it was believed that by directly wishing good luck one could “jinx” the prey. Rude answer: “To hell with it!” should have further protected the hunter.
No one will embrace the immensity
Aphorism from “Fruits of Thoughts” (1854) by Kozma Prutkov.
Nothing is new [eternal] under the moon
From the poem “Experienced Solomon’s Wisdom, or Selected Thoughts from Ecclesiastes” (1797) by N. M. Karamzin:
There's nothing new under the sun:
What is, has been, will forever be.
And before, blood flowed like a river,
And before, a man cried...
In the first line Karamzin used the winged Latin expression, well known in Russia both in Russian translation and in the original language: Nil novi sub luna - nothing new under the sun.
Karamzin’s work itself is a poetic imitation of the famous biblical text: “What was, that will be; and what has been done will be done, and there is nothing new under the sun. There is something about which they say: “Look, this is new,” but This it was already in the centuries that came before us..."
Nozdrev. Nozdrevshchina
One of the heroes of N.V. Gogol’s poem “Dead Souls” (1842): “Everyone has had to meet a lot of such people. They are called broken little ones... In their faces you can always see something open, direct, and daring. They soon get to know each other, and before you know it, they’re already saying “you.” They will make friendship, it seems, forever; but it almost always happens that the friend will fight with them that same evening at a friendly party. They are always talkers, carousers, reckless people, prominent people... The closer someone got along with him, he was the more likely to make trouble for everyone: he spread a tall tale, more stupid than which it is difficult to invent, upset a wedding, a trade deal, and did not at all consider himself your enemy... Maybe they will call him beaten character, they will say that now Nozdryov is no longer there. Alas! those who speak like this will be unjust. Nozdryov will not leave the world for a long time. He’s everywhere between us and maybe he’s just wearing a different caftan.” His name became synonymous with an empty talker, a gossip, a petty swindler; the word “nozdrevshchina” is synonymous with chatter and boasting.
ABOUT
Oh my friend, Arkady Nikolaich, don’t speak beautifully
An expression from I. S. Turgenev’s novel “Fathers and Sons” (1862): “Look,” Arkady suddenly said, “a dry maple leaf has come off and is falling to the ground; its movements are completely similar to the flight of a butterfly. Isn't it strange? The saddest and deadest is similar to the most cheerful and alive.” - “Oh, my friend, Arkady Nikolaich! - exclaimed Bazarov. “I ask you one thing: don’t speak beautifully.” Bazarov's phrase characterizes excessive eloquence where simplicity and logical sobriety of judgment are required.
Oblomov. Oblomovism
Oblomov - the hero of the novel of the same name (1859) I. A. Goncharova (1812–1891), a landowner living a sleepy, lazy, inactive life, filled with idle dreams. His friend Stolz, a businessman and practitioner, calls this life “Oblomovism.”
The expressions “Oblomov”, “Oblomovshchina”, the popularity of which was greatly promoted by N. A. Dobrolyubov’s article “What is Oblomovshchina?” (1859), have become synonymous with mental laziness, inactivity, and a passive attitude towards life.
Formed
In L. N. Tolstoy’s novel “Anna Karenina” (1875), the valet uses this word to encourage his master, Stepan Arkadyevich Oblonsky, who is upset by a quarrel with his wife. This word, used in the sense of “everything will be settled,” which became popular after the appearance of Tolstoy’s novel, was undoubtedly heard by him somewhere. He used it in one of his letters to his wife back in 1866, convincing her not to worry about various everyday troubles. His wife repeated his words in a response letter: “Probably all this will work out.”
An ordinary story
The title of the novel (1847) by I. A. Goncharov, which shows the life path of an enthusiastic provincial dreamer who turned into a calculating careerist official in St. Petersburg. The expression “ordinary story” characterizes stereotyped everyday or psychological situations.
Window to Europe
Expression from the poem by A. S. Pushkin “ Bronze Horseman"(1834):
The city will be founded here
To spite an arrogant neighbor.
Nature destined us here
Open a window to Europe,
Stand with a firm foot by the sea...
In the first note to the poem, A. S. Pushkin considered it important to respect the copyright for the expression “window to Europe” and wrote: “Algarotti said somewhere: “Petersbourg est la fenetre par laquelle la Russie regarde en Europe,” that is, “Petersburg “This is the window through which Russia looks at Europe.”
Grandmother still has horns and legs
Not quite an exact quote from the song unknown author, which appeared in songbooks from 1855:
Once upon a time there lived a gray goat with my grandmother,
Once upon a time there lived a gray goat with my grandmother,
Fuck! that's how! little gray goat!
Grandma loved the goat very much...
The goat decided to take a walk in the forest...
Gray wolves attacked the goat...
The gray wolves ate the goat...
They left grandma's horns and legs.
Used humorously and ironically about someone who has suffered a severe defeat, failure, etc.
Ostap Bender.
Great schemer
In the satirical novels by Ilya Ilf and Yevgeny Petrov “The Twelve Chairs” (1928) and “The Golden Calf” (1931), the main character Ostap Bender, a clever swindler who commits a series of fraudulent tricks, is ironically called the Great Schemer. His name and nickname, the Great Schemer, are applied to people of this type.
From Romulus to the present day
Quote from the novel in verse “Eugene Onegin” (1831) by A. S. Pushkin. It is used ironically as a characteristic of a long story about something started from afar, as well as as a definition of something that has existed for a long time (Romulus is the mythical founder of Rome).
From young nails
The expression is found in many monuments ancient Russian literature, for example, in the “Message of Nicephorus, Metropolitan of Kyiv, Vel. Prince Volodymyr" (XII century): "Cleanse from the young nails" and in "The Tale of Uliyaniya of Murom": "Love God from the young nails." Used to mean: from childhood, from a young age.
My breath stole from my throat with joy
Quote from I. A. Krylov’s fable “The Crow and the Fox” (1808).
Where are you from, beautiful child?
Quote from A. S. Pushkin’s drama “The Mermaid” (1837), with these words the prince addresses the little mermaid.
The popularity of this quote was contributed by the opera by A. S. Dargomyzhsky (1855), written on the plot of Pushkin’s drama. A quote is almost always given ironically, jokingly, as a question to someone who unexpectedly appears.
Shelve
Used in the meaning: to delay the execution of some task for an indefinite time. There are several options for the origin of phraseological units:
- the expression goes back to the times of Tsar Alexei Mikhailovich, a box for petitions was nailed in front of his palace, these petitions were sorted out by the boyars and clerks, many remained unanswered;
- on the back burner desk the most insignificant and unhurried petitions and complaints were postponed in the Russian offices.
Fathers and Sons
The title of the novel (1862) by I. S. Turgenev, which became in the 19th century. synonymous with discord between two generations – old and young.
Oh, you are heavy, Monomakh’s hat!
Quote from A. S. Pushkin’s tragedy “Boris Godunov” (1831), monologue of Boris. “Monomakh” in Greek means a martial artist; a nickname attached to the names of some Byzantine emperors. In Ancient Rus', this nickname was assigned to the Grand Duke of Kyiv Vladimir (beginning of the 12th century), from whom the Moscow kings traced their origin. Monomakh's cap is the crown with which the Muscovite kings were crowned kings, a symbol of royal power. The above quote characterizes a difficult situation.
Wanderlust
He was overcome with anxiety
Wanderlust
(A very painful property,
Few voluntary cross).
He left his village
Forests and fields solitude...
And he began to wander without a goal.
P
Washing the bones
Used to mean: discuss someone in his absence. The expression goes back to a forgotten rite of reburial: three years after death, the deceased was removed from the grave, the bones were cleaned of decay and buried again. This action was accompanied by memories of the deceased, an assessment of his character, deeds and actions.
Pechorin. Pechorinstvo
The main character of the novel “A Hero of Our Time” (1840) by M. Yu. Lermontov is the embodiment of a social type, characteristic, according to the author, of his time, when deep, strong people could not find a worthy way of self-realization for themselves. The critic V. G. Belinsky wrote about this hero of the post-Decembrist timelessness that he was characterized by “a contradiction between the depth of nature and the pitifulness of actions.”
The name Pechorin has become a household name for the Russian romantic hero of the Byronic type, who is characterized by dissatisfaction with life, skepticism, searching for oneself in this life, suffering from misunderstanding on the part of others and at the same time contempt for them. Hence “Pechorinism” - the desire to imitate Pechorin, to be “interesting”, to play the role of a mysterious, fatal personality.
Feast in Time of Plague
The name of dramatic scenes (1832) by A. S. Pushkin, the basis for which was a scene from the poem “Plague City” by the English poet John Wilson (1816). Used in the meaning: feast, cheerful, carefree life during some public disaster.
The bad soldier is the one who doesn't think of being a general.
In the work of A.F. Pogossky (1816–1874) “Soldier’s Notes” (1855), among the aphorisms modeled on proverbs, there is: “A bad soldier is one who does not think of being a general, and even worse is one who thinks too much that will be with him." In Dahl's dictionary there is a proverb: “A thin soldier who does not hope to be a general” (cf. “Every French soldier carries a marshal’s baton in his knapsack”). It is usually used to encourage, encourage someone in his enterprise, bold plan, idea.
Plyushkin. Plyushkinism
One of the heroes of N.V. Gogol’s poem “Dead Souls” (1842), a miserly landowner whose stinginess reached the point of mania. His name became a household word for people of this type, and the word “Plyushkinism” became a synonym for morbid stinginess.
At the behest of the pike, at my desire [request]
An expression from a Russian folk tale: a wonderful pike, caught by Emelya, was released by him, for this she made it so that any of his wishes were fulfilled, he only had to say: “By the pike’s command, according to my desire, let this and that be.” -That". Used in the meaning: miraculously, as if by itself.
Success is never blamed
These words are attributed to Catherine II (1729–1796), who allegedly expressed herself this way when A.V. Suvorov was put on trial by military court for the assault on Turtukai in 1773, which he undertook against the orders of Field Marshal Rumyantsev.
However, the story about Suvorov’s arbitrary actions and about his being put on trial is refuted by serious researchers and belongs to the realm of anecdotes.
Verify harmony with algebra
An expression from A. S. Pushkin’s tragedy “Mozart and Salieri” (1832), from Salieri’s monologue:
Craft
I set the foundation for art:
I became a craftsman: fingers
Gave obedient, dry fluency
And loyalty to the ear. Killing the sounds
I tore apart the music like a corpse.
I trusted harmony with algebra.
Then he already dared, experienced in science,
Indulge in the bliss of a creative dream.
Used ironically to refer to the hopeless attempt to judge artistic creativity based only on rationality, to the exclusion of feelings.
The Insidious Truth
Used to mean: the true essence of something. One of the types of torture in Ancient Rus' was that needles, nails or wooden wedges were driven under the fingernails of the interrogated person in order to force him to tell the whole truth. The expression “find out all the ins and outs” is also connected with this.
Wait a bit,
You too will have a rest
Quote from M. Yu. Lermontov’s poem “From Goethe” (1840):
Mountain peaks
They sleep in the darkness of the night;
Quiet Valleys
Full of fresh darkness;
The road is not dusty,
The sheets don't tremble...
Wait a bit,
You too will have a rest.
Signed, off your shoulders
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824). Famusov, in response to the words of his secretary Molchalin, that he had brought business papers, requiring many certificates, says:
I'm afraid, sir, I'm mortally alone,
So that a multitude of them do not accumulate;
If you had given it free rein, it would have settled;
And what matters to me, what doesn’t matter,
My custom is this:
Signed, off your shoulders.
This expression is applied to people who have a superficial, formal attitude to the matter.
After the rain on Thursday
It is believed that this expression is due to the fact that in the old days Thursday was dedicated to Perun, the god of thunder and lightning. Prayers were offered to him for rain, especially during drought. People believed that he should most willingly fulfill requests on “his” day, Thursday. And since these requests often remained unfulfilled, Christians began to be quite skeptical about this deity and, convinced of the futility of such prayers, expressed with this phrase their complete distrust of the god Perun. The expression “after the rain on Thursday” began to be applied to everything unrealizable, to what is unknown when it will come true.
Confound
Used to mean: to confuse, to put in a difficult position. A dead end is still called a “blunt” street, that is, a street or alley that does not have a through passage or passage. In village usage, a dead end meant a corner on the street formed by two wicker fences - wattle fences. Thus, a dead end is something like a trap, making it impossible to either pass or drive forward.
Despicable metal
This expression was widely popularized by I. A. Goncharov’s novel “An Ordinary Story” (1847): “You have an uncle and a friend - do you hear? and if you need service, occupations and despicable metal, feel free to turn to me: you will always find one, and the other, and the third.”
However, the expression was in circulation even before Goncharov’s novel. For example, it is found in “Workshop and Living Room” (1842) by P. Furman and in “Travel Notes of the City of Vedrin” (1843) by A. I. Herzen. Used to mean: money.
Under Tsar Gorokh
An expression used to mean: a very long time ago, in ancient times, “when King Pea fought with mushrooms.”
This habit has been given to us from above:
She is a replacement for happiness
Quote from the novel in verse “Eugene Onegin” (1831) by A. S. Pushkin.
Come to the header analysis
It means arriving somewhere too late, when everything is already over. According to ancient Russian custom, when entering a room or church, men took off their hats and folded them at the entrance. Every meeting and gathering ended with a sorting of hats. The latecomer came to the dismantling of hats, that is, to the end.
Those who sat down for a meeting
An expression from a poem by V.V. Mayakovsky (1893–1930) entitled “Our Life. For those who have been sitting" (1922). Allegorically about those who like to organize long and unhelpful meetings, conferences, etc.
Delay is like death
In 1711, before the Prut campaign, Peter I sent a letter to the newly established Senate. Thanks to the senators for their activities, he demanded that they continue not to delay with the necessary orders, “before missing time is like dying irrevocably.” S. M. Solovyov in “History of Russia since ancient times” (1851 –1879), quoting the letter of Peter I dated April 8 1711 G., according to the original, quotes his words in the edition: “Before missing the time of death is like irrevocable death.” The words of Peter I became more popular short form: “Delay is like death.”
Bird three
An expression from N. V. Gogol’s poem “Dead Souls” (1842): “Oh, three! bird three, who invented you? to know, you could only have been born among a lively people, in that land that does not like to joke, but has spread out evenly across half the world, and go ahead and count the miles until it hits your eyes. And not a cunning, it seems, road projectile, not grabbed by an iron screw, but hastily equipped and assembled alive by an efficient Yaroslavl man with only an ax and a chisel. The driver is not wearing German boots: he has a beard and mittens, and sits on God knows what; and he stood up and swung, and began to sing - the horses like a whirlwind, the spokes in the wheels mixed into one smooth circle, only the road trembled, and a pedestrian who stopped screamed in fear - and there she rushed, rushed, rushed!.. And you can already see in the distance how something is gathering dust and drilling into the air. Is it not so for you, Rus', that you are rushing along like a brisk, unstoppable troika? The road beneath you smokes, the bridges rattle, everything falls behind and is left behind. The contemplator, amazed by God's miracle, stopped: was this lightning thrown from the sky? What does this terrifying movement mean? and what kind of unknown power is contained in these horses, unknown to the light? Oh, horses, horses, what kind of horses! Are there whirlwinds in your manes? Is there a sensitive ear burning in every vein of yours? They heard a familiar song from above, together and at once tensed their copper breasts and, almost without touching the ground with their hooves, turned into just elongated lines flying through the air, and all inspired by God rushes!.. Rus', where are you rushing? Give an answer. Doesn't give an answer. The bell rings with a wonderful ringing; The air, torn into pieces, thunders and becomes the wind; everything that is on earth flies past, and, looking askance, other peoples and states step aside and give way to it!”
bird tongue
This is how the professor of astronomy at Moscow University D. M. Perevoshchikov (1788–1880) called the scientific and philosophical language of the 1820–1840s, overloaded with terms and formulations that obscure the meaning.
Allegorically: incomprehensible professional jargon, inappropriate in everyday speech, as well as abstruse, artificial, broken language, alien to the rules and norms of the Russian language.
The bullet is a fool, the bayonet is great
Words of the great Russian commander A.V. Suvorov (1730–1800) from the manual for combat training of troops, “The Science of Victory,” written by him in 1796.
Pull the wool over someone's eyes
The expression appeared in the 16th century. Nowadays it is used to mean “to create a false impression of one’s capabilities.” However, the original meaning is different: during fist fights, dishonest fighters took with them bags of sand, which they threw in the eyes of their opponents. In 1726, this technique was prohibited by a special decree.
Go all out
Large bells in Ancient Rus' were called “heavy”. The expression “strike all the bells” meant: ring all the bells at once. This is where the popular expression “go to all kinds of troubles” arose, which is used to mean: to go astray from the correct path in life, to begin to uncontrollably indulge in fun, extravagance, and revelry.
There is another version, which claims that “to go all out” meant “to start a lawsuit, a lawsuit; sue someone."
Let the storm blow harder!
Quote from “Song of the Petrel” (1901) by M. Gorky. Allegorically about the desire for cleansing shocks and changes.
A start to life
Title of the film based on the script (1931) by N. Eck (1902–1976) and A. Stolper (1907–1979). The plot of the film is about former street children, and now residents of a children's labor commune, thanks to skillful educators, finding their way in life and becoming worthy members of society.
Allegorically about something that gives a person reason to hope that an eventful, interesting, organized life awaits him ahead.
R
Broken Trough
From “The Tale of the Fisherman and the Fish” (1835) by A. S. Pushkin. The expression is used to mean: loss of a brilliant position, broken hopes.
Cut like a nut
The meaning of “to scold, criticize” arose in this phrase on the basis of the older one - “to do (something) very thoroughly and well.” In its original meaning, the expression appeared in the professional speech of carpenters and cabinetmakers and was due to the fact that the manufacture of walnut furniture from other types of wood required a lot of work and good knowledge of the matter.
Get itchy, shoulder!
Swing your hand!
Quote from A. V. Koltsov’s poem “Mower” (1835):
Get itchy, shoulder!
Swing your hand!..
Buzz, scythe,
Like a swarm of bees!
Moloney, braid,
Sparkle all around!
Make some noise, grass,
Podkoshonnaya…
Ironically about the desire to “cut from the shoulder”, to act imprudently, rashly.
Despite reason, despite the elements
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824), words by Chatsky.
Used to mean: contrary to common sense.
Spread your thoughts across the tree
An expression from “The Tale of Igor’s Campaign,” a monument of Russian literature of the 12th century, first published in 1800: “The prophetic Boyan, if anyone wants to create a song, his thoughts spread across the tree, like a gray fork along the ground, like a crazy eagle under the clouds.” , i.e.: “After all, the prophetic Boyan, if he wanted to compose a song for someone, then his thoughts spread across the tree, gray wolf on the ground, like a gray eagle under the clouds.” The expression “thought spread over the tree” received various interpretations among commentators of the Lay. Some consider the word “mysyu” to be inconsistent with the other two members of the comparison - “a trooper on the earth”, “a crazy eagle under the clouds” - proposing to read “mysya”, explaining “mys” with the Pskov pronunciation of the word “mouse”; in the Pskov province, even in the 19th century, a squirrel was called a cape. Others do not consider such a replacement necessary, “not seeing the need to bring the symmetry of comparison to the utmost precision.”
Commentators explain the word “tree” as an allegorical tree of wisdom and inspiration: “to spread thoughts along the tree” - to create songs, inspired poetic creations. However, the poetic image of the “Word” of “spreading thoughts along the tree” entered literary speech with a completely different meaning: to go into unnecessary details, distracting from the main idea.
Born to crawl cannot fly
Quote from “Song of the Falcon” by M. Gorky. The final maxim in the fable of I. I. Khemnitser (1745–1784) “The Man and the Cow” coincides with this poetic formula of Gorky. The fable tells how a man, having lost his horse, saddled a cow, which “fell under the rider... no wonder: the cow did not learn to gallop... And therefore it should know: whoever was born to crawl cannot fly.”
Stigma in fluff
An expression from I. A. Krylov’s fable “The Fox and the Marmot” (1813). The Fox complains to the Woodchuck that she is suffering in vain and, slandered, was exiled for bribes:
- You know, I was a judge in the chicken coop,
I lost my health and peace in my affairs,
In my labors I didn’t finish eating a bite,
Didn't get enough sleep at night:
And for that I fell into anger;
And everything is based on slander. Well, just think about it:
Who will be right in the world if he listens to slander?
Should I take bribes? Am I going to get mad?
Well, have you seen, I'll go after you,
So that I am involved in this sin?
Think, remember well,
- No, Kumushka; I have often seen
That your stigma is covered in fluff.
The expression is used to mean: to be involved in something criminal, unseemly.
WITH
From the ship to the ball
An expression from the novel in verse “Eugene Onegin” (1831) by A. S. Pushkin:
And travel for him,
Like everyone else in the world, I'm tired of it,
He returned and hit
Like Chatsky, from the ship to the ball.
This expression characterizes an unexpected, sharp change in situations and circumstances.
With sweetheart paradise and in a hut
Quote from the poem by N. M. Ibragimov (1778–1818) “Russian Song” (“In the evening the maiden is beautiful…”):
Don't look for me, rich man:
You are not dear to my soul.
What do I care about your chambers?
With my dear one, heaven and in the hut!
The meaning of the expression: the main thing in family happiness is not special everyday comfort, but love, mutual understanding, agreement with your loved one.
With the learned air of a connoisseur
Quote from the novel in verse “Eugene Onegin” (1831) by A. S. Pushkin:
He had a lucky talent
No coercion in conversation
Touch everything lightly
With the learned air of a connoisseur
To remain silent in an important dispute...
With feeling, with sense, with arrangement
Quote from A. S. Griboedov’s comedy “Woe from Wit” (1824):
Don't read like a sexton
And with feeling, with sense, with arrangement.
The legend is fresh, but hard to believe
Quote from A. S. Griboedov’s comedy “Woe from Wit” (1824):
How to compare and see
The present century and the past:
The legend is fresh, but hard to believe.
Northern Palmyra
Palmyra is a city in Syria that arose in the 1st millennium BC. e. In ancient times it was famous for the splendor of its buildings. Northern Palmyra is the figurative name of St. Petersburg.
Homemade truth
An expression by Ostap Bender, the main character of the novel by I. Ilf and E. Petrov “The Golden Calf” (1931), used by him to mean: deep folk wisdom (homespun - dressed in homespun, peasant clothes made of coarse undyed homespun cloth).
There is no stronger beast than a cat
Quote from I. A. Krylov’s fable “The Mouse and the Rat” (1816).
- Neighbor, have you heard a good rumor? –
Running in, the Rat Mouse said:
After all, the cat, they say, fell into the claws of a lion?
Now it’s time for us to relax!
Do not rejoice, my light, -
The Rat says in response to her: -
And don’t hope in vain!
If it reaches their claws,
That is true, the lion will not be alive:
There is no stronger beast than a cat!”
Megillah
The expression arose from a “boring” fairy tale, which is used to tease children who pester them with a request to tell them a fairy tale: “Shall I tell you a fairy tale about a white bull? - Tell. - You tell me, and I’ll tell you, and should I tell you a fairy tale about a white bull? - Tell. - You tell me, and I’ll tell you, how long it will take us, and how long it will last! Should I tell you a fairy tale about a white bull? etc., until one gets tired of asking and the other of answering. The expression is used to mean: endless repetition of the same thing.
Skalozub
The protagonist of A. S. Griboedov’s comedy “Woe from Wit” (1824), a colonel, a representative of the rude army of Tsarist Russia, an ignorant and self-satisfied careerist. His name became synonymous with a rude ignoramus, a martinet.
Scandal in a noble family
Under this name, an anonymous vaudeville was staged in Moscow in 1874, the plot of which was borrowed from the German comedy “Der liebe Onkel” (“Moskovskie Vedomosti”, October 1. 1874 G.). Vaudeville was published, also anonymously, in 1875 in St. Petersburg. The author of Russian vaudeville, and therefore the expression “scandal in a noble family,” is N. I. Kulikov (1815–1891). This vaudeville remained for a long time in theatrical repertoire, and its name became a catch phrase.
Skotinin
The protagonist of D. I. Fonvizin’s comedy “The Minor” (1782), a type of ignorant and rude landowner-serf, whose surname characterizes his bestial nature. His name became a household name for people of this type.
Stingy Knight
The hero of the drama of the same name (1836) by A. S. Pushkin, a synonym for a miser, a miser.
They won’t say a word in simplicity, everything is with an antics
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824), words by Famusov.
You can't spot the elephant
The expression arose from the fable “The Curious” (1814) by I. A. Krylov. A visitor to the Kunstkamera saw small insects there, but when asked: “Did you see an elephant?” - answers: “I didn’t even notice the elephant.” The expression “not noticing the elephant” is used to mean: not noticing the most important, important thing.
I'd be happy to serve, but being served is sickening
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824), the words of Chatsky, who, in response to Famusov’s offer to go to serve, thus defines his attitude towards the service.
It's really not a sin to laugh
Above everything that seems funny
Quote from N. M. Karamzin’s poem “Message to Alexander Alekseevich Pleshcheev” (1796):
Who calls on the muses out of boredom?
And gentle graces, their companions;
Amuses me with poetry and prose
Yourself, family and strangers;
Laughs from the heart
(It’s really not a sin to laugh!)
Above everything that seems funny -
He will get along with the world in peace
And he will not end his days
With sharp iron or poison...
Look at the root!
Aphorism (1854) by Kozma Prutkov.
Sobakevich
One of the heroes of N.V. Gogol’s poem “Dead Souls” (1842), a type of rude landowner.
His name became synonymous with money-grubbing, a rude person who is unkind to everyone, and also a retrograde.
The sun of Russian poetry
A figurative definition of the meaning of the great Russian poet A. S. Pushkin. This expression is from a short notice of the poet’s death, published on January 30, 1837 in No. 5 of “Literary Additions” to “Russian Invalid”: “The sun of our poetry has set! Pushkin died, died in the prime of his life, in the midst of his great career!.. We have no strength to talk about this anymore, and there is no need: every Russian heart knows the full price of this irretrievable loss, and every Russian heart will be torn to pieces. Pushkin! our poet! our joy, our national glory!.. Is it really true that we no longer have Pushkin! You can’t get used to this thought! January 29th 2:45 pm.” The author of this notice was considered to be journalist A. A. Kraevsky, editor of Literary Additions. However, from S.N. Karamzina’s letter to her brother it is clear that in fact the author of this notice is V.F. Odoevsky.
Broke!
The expression became popular after the production (1855) of the comedy by A. V. Sukhovo-Kobylin (1817–1903) “Krechinsky’s Wedding.” This is how the hero of the comedy Krechinsky exclaims when all the frauds he cunningly invented failed and the police came to arrest him.
Sleeveless (work)
This is what they say about carelessly, lazily, haphazardly performed work. In Ancient Rus' they wore outerwear with exorbitantly long sleeves, the unrolled ends of which fell to the knees, or even to the ground. Naturally, without lifting up such sleeves, there was no point in thinking about work. Close to this expression is the second, opposite in meaning and born later: “Work with your sleeves rolled up,” that is, decisively, ardently, with zeal.
Tearing everyone down and all kinds of masks
From the article “Leo Tolstoy, as a mirror of the Russian revolution” (1908) by V. I. Lenin. Revealing the “screaming contradictions” in Tolstoy’s work, he wrote: “On the one hand, the most sober realism, tearing off all kinds of masks; on the other hand, the preaching of one of the most vile things in the world, namely: religion, the desire to put in place priests by official position, priests by moral conviction, i.e., the cultivation of the most refined and therefore especially disgusting priesthood.”
Allegorically: accusatory sentiments and corresponding actions.
Picking flowers of pleasure
An expression from N. V. Gogol’s comedy “The Inspector General” (1836), words by Khlestakov: “I love to eat. After all, you live to pick flowers of pleasure.” Used to mean: selfishly, carelessly enjoy the pleasures of life, without thinking about your family or social duty.
Stand before me like a leaf before the grass!
An expression from a Russian folk tale. Ivanushka the Fool calls on his magic horse with a spell: “Sivka-Burka, prophetic Kaurko, stand in front of me like a leaf in front of the grass.” The expression is used to mean: appear instantly!
Concealed
The word was introduced into literary speech by F. M. Dostoevsky. It first appeared in his story “The Double” in 1843, used in the meaning of “to fall silent, to wilt, to hide unnoticed, to hide furtively.”
Fate plays with man
A phrase from the song “The Moscow fire was noisy, the fire was burning,” which is an adaptation of the poem “He” (i.e. Napoleon) by N. S. Sokolov (1850).
Happy is he who has visited this world
In fatal moments
Quote from the poem by F. I. Tyutchev (1803–1873) “Cicero” (1836). In ed. "Tyutchev. Lyrics" (1965): "Blessed is he who visited..."
Happy hours don't watch
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824). This expression can be associated with the words from the drama “Piccolomini” (1800) by Schiller: “Die Uhr schlagt keinem Gliicklihen” (“The clock does not strike for a happy person”).
Sons of Lieutenant Schmidt
The first two chapters of the satirical novel “The Golden Calf” by I. Ilf and E. Petrov (1931) tell about clever swindlers who extract various benefits by posing as the sons of Lieutenant Schmidt, the leader of the revolutionary uprising of sailors in Sevastopol in 1905, who was shot by the verdict of the royal court. The name “sons of Lieutenant Schmidt,” which has become popular, is applied to rogues of this type.
The fuss flared up
The expression “the damp forest caught fire” comes from the proverb “The damp forest caught fire because of a pine tree,” which means that big trouble can arise from a mere trifle.
A plot worthy of Aivazovsky's brush
Quote from A.P. Chekhov’s play “Uncle Vanya” (1897). Telegin pronounces this phrase. In response to the words of the old nanny about Voinitsky’s quarrel with Serebryakov: “Just now they made a noise, there was gunfire - it’s a disgrace,” he remarks: “Yes, a plot worthy of Aivazovsky’s brush.” Before Chekhov, this expression was already found in journalism of the 1860s and 1870s, and in a slightly different form - “worthy of someone’s brush” - it was in use before; for example, in Pushkin, in a note in “Lit. gaz.”, 1830, we read: “The image of Sorvantsov [in “A Conversation with Princess Khaldina” by Fonvizin] is worthy of the brush that painted the Prostakov family.”
T
Table of ranks
This is the name of the list of ranks of the military, civil and court departments, statutory Peter I (1722) on the procedure for public service in Russia. Allegorically: a comparative assessment of merit in a certain field of professional activity.
So he wrote darkly and languidly
Quote from the novel in verse “Eugene Onegin” by A. S. Pushkin (1828), characteristics of the poems by Vladimir Lensky:
So he wrote darkly and languidly,
(What we call romanticism,
Although there is no romanticism here
I don't see...)
Theater begins with a hanger
An aphorism by one of the founders of the Moscow Art Theater K. S. Stanislavsky (1863–1938). There is no such aphorism in his writings, but oral rumor attributes it to him. A phrase close in thought to this aphorism is found in a letter from K. S. Stanislavsky to the Moscow Art Theater cloakroom workshop dated January 23, 1933. Replying “to the greeting on the day of his seventieth birthday, he wrote: “Our Art Theater differs from many other theaters in that the performance in it begins from the moment you enter the theater building. You are the first to greet the arriving spectators..."
Dark Kingdom
This is the title of an article (1859) by N. A. Dobrolyubov, dedicated to the analysis of A. N. Ostrovsky’s plays. Speaking about the various types of merchant tyranny depicted by Ostrovsky, Dobrolyubov made a generalization and showed the life of feudal Russia as a “dark kingdom”, “a stinking dungeon”, “a world of dull aching pain, a world of prison, deathly silence.” “Nothing sacred, nothing pure, nothing right in this dark world: the tyranny that dominates it, wild, insane, wrong, has driven away all consciousness of honor and right... And they cannot exist where human dignity has been thrown into dust and brazenly trampled by tyrants, personal freedom, faith in love and happiness and the sanctity of honest work.” The expression “dark kingdom,” after the appearance of Dobrolyubov’s article, began to mean not only the world of tyrant merchants or a dark and inert environment in general, but became a symbol of autocratic-serf Russia (see A ray of light in the dark kingdom).
Timurovets
The hero of the story by Arkady Gaidar (pseudonym of A.P. Golikov, 1904–1941) “Timur and his team” (1940), the pioneer Timur decides, together with the team of his peers assembled by him, to take care of the families of soldiers who went to the Red Army. The story of Gaidar, who managed to see the extraordinary in everyday life, gave birth to social movement Timurites, who in their behavior emulate the brave, active, honest and generous Timur. The hero of the story became a model for numerous young patriots who helped the Motherland in difficult years Great Patriotic War.
Peck on the tongue
Pip is a small horny tubercle on the tip of a bird's tongue that helps them peck food. The growth of this tubercle may be a sign of illness. Painful, hard pimples can also appear on a person's tongue; They were also called tipuns and considered a sign of deceit. From these observations and superstitions an incantatory formula was born: “Tip on your tongue!” Its main meaning was: “You are a liar: let a pip appear on your tongue!” Now the meaning of this spell has changed somewhat. “Tip your tongue!” - an ironic wish to the one who expressed an unkind thought, predicted something unpleasant.
The darkness of low truths is dearer to me
The deception that exalts us
Quote from A. S. Pushkin’s poem “Hero” (1831).
U
In the middle of nowhere
The expression means: very far away, somewhere in the wilderness. Kulichki is a modified dialect word kulizhki (from kulig) meaning “forest clearings; places burned, cut down and adapted for cultivation, as well as islands in the swamp.” Kulizhki were, as a rule, far from villages and villages, hence the meaning of the expression: “in the middle of nowhere” - very far, no one knows where.
Terrible century, terrible hearts
Quote from A. S. Pushkin’s drama “The Miserly Knight” (1836). Sometimes it is quoted inaccurately: instead of “terrible” - “iron”.
Mind, honor and conscience of our era
From the article “Political Blackmail” (1917) by V.I. Lenin, in which he characterizes his party (the Bolsheviks) this way. Speaking against the Russian press of a different, non-Bolshevik orientation, calling its journalists “blackmailers” and “slanderers,” V. I. Lenin wrote: “We will be steadfast in branding blackmailers. We will be adamant in examining the slightest doubts in the court of class-conscious workers, in the court of our party; we believe in it, in it we see the mind, honor and conscience of our era...”
Quoted ironically about a party that claims leadership, special moral qualities, special knowledge.
Uma ward
The word “chamber” in Old Russian meant a large room in a stone building. Then it began to be applied to various institutions located in such vast buildings: the Armory Chamber, the Chamber of Facets... All sorts of meetings usually took place in the chambers, the boyars “thought about the sovereign’s Duma” in them. This is where the expression “mind chamber” arose, depicting a person equal in intelligence to a whole collection of sages. Later, however, it acquired an ironic meaning: now they say this more often about fools than about smart people.
Moderation and accuracy
With these words in A. S. Griboyedov’s comedy “Woe from Wit” (1824), Molchalin defines his two virtues.
Humiliated and insulted
The title of the novel (1861) by F. M. Dostoevsky. The expression is used as a description of people who suffer from the arbitrariness of officials, the powerful, from difficult living conditions, etc.
A helpful fool is more dangerous than an enemy
An expression from I. A. Krylov’s fable “The Hermit and the Bear” (1808):
Although the service is dear to us in need,
But not everyone knows how to tackle it:
God forbid you contact a fool!
A helpful fool is more dangerous than an enemy.
Study, study and study
A slogan that arose from V. I. Lenin’s article “Less is better” (1923): “We must at all costs set ourselves the task of updating our state apparatus: firstly, to study, secondly, to study and thirdly, to study and then make sure that science in our country does not remain a dead letter or a fashionable phrase (and this, to be honest, happens especially often in our country), so that science really enters into flesh and blood, turns into compound element life in a completely and real way.”
F
Famusov
The protagonist of A. S. Griboyedov’s comedy “Woe from Wit” (1824), an important Moscow gentleman holding the post of “manager in a government place,” a bureaucrat-careerist, obsequious to those above him and arrogant towards his subordinates. Some commentators explained his surname as derived from the Latin word fama (rumor); others explain its origin from English word famous (famous, famous). This name has become a household name for people of this type.
Physicists and lyricists
An expression contrasting the importance of physicists-scientists working in the field of exact sciences with the importance of poets arose from the so-titled poem by B. Slutsky, published in the Literary Gazette on October 13, 1959.
Filka's certificate
The author of this expression is considered to be Tsar Ivan IV, popularly nicknamed the Terrible for his mass executions and murders. To strengthen his power, Ivan the Terrible introduced oprichnina, which terrified all of Rus'. In this regard, Moscow Metropolitan Philip, in his numerous messages to the Tsar - letters - sought to convince Grozny to dissolve the oprichnina. Grozny contemptuously called the obstinate Metropolitan Filka, and his letters - Filka letters. For his bold denunciations of Ivan the Terrible and his guardsmen, Metropolitan Philip was imprisoned in the Tverskoy Monastery, where he was strangled by Malyuta Skuratov. The expression “filkina’s letter” has taken root among the people. At first they simply talked about documents that had no legal force. And now it also means “ignorant, poorly drafted document.”
Frenchman from Bordeaux
An expression from A. S. Griboyedov’s comedy “Woe from Wit” (1824), words by Chatsky:
In that room there is an insignificant meeting:
The Frenchman from Bordeaux, pushing his chest,
Gathered around him a kind of evening
And he told how he was preparing for the journey
To Russia, to the barbarians, with fear and tears...
Used ironically to address some arrogant, boastful foreigners.
X
Khlestakov, Khlestakovism
The hero of N. V. Gogol’s comedy “The Inspector General” (1836) is a liar and a braggart. His name became a household name; “Khlestakovism”, “Khlestakovism” is a shameless, boastful lie.
Walking through torments [ordeals]
The expression goes back to the ancient Christian belief in the souls of dead sinners going through torments, or “ordeals,” for forty days, when demons subject them to all sorts of tortures.
In the Soviet press this expression became especially popular after the appearance of A. N. Tolstoy’s (1882/83-1945) trilogy “Walking through Torment” (1920–1941) from the era of the Civil War, which tells about the painful ideological quest of its heroes and the difficult trials that befell them. Denotes difficult, varied life trials that befell someone one after another.
Economic man
The title of an essay by M. E. Saltykov-Shchedrin from the series “Little Things in Life” (1886). In the person of the “economic peasant,” Saltykov depicts the type of “honest,” “reasonable” middle peasant whose only goal in life is to create personal prosperity.
Although the eye can see, the tooth is numb
Quote from I. A. Krylov’s fable “The Fox and the Grapes” (1808). Already in mid-19th V. this expression was considered a folk proverb and was included in collections of Russian folklore.
At least there's a stake on your head
This is what they say about a stubborn, unpersuasible or indifferent person. To cut a stake means to sharpen a stick (stake) with an axe. The hardness and strength of the head of a stubborn person is emphasized.
Textbook gloss
An expression from V. V. Mayakovsky’s poem “Anniversary” (1924), written for the 125th anniversary of Pushkin’s birth; in this poem, addressing Pushkin, the poet says:
I love you, but alive, not a mummy,
They brought a textbook gloss.
In my opinion, during your lifetime, I think, you also raged.
African!
This expression characterizes the “varnishing” of reality, its embellished image.
C
Princess Nesmeyana
In Russian folk tale Princess Nesmeyana - royal daughter, who “never smiled, never laughed, as if her heart was not happy about anything.” This is figuratively called a quiet person, a shy person.
H
What do you want?
This is how M.E. Saltykov-Shchedrin named the newspaper “New Time”, which became famous in the 70s and 80s of the 19th century. with its political corruption, unprincipledness and adaptability to the political elite (articles “In an environment of moderation and accuracy”, “The Silent Lord”, “All year round”, etc.). This is a common phrase with which lackeys addressed their masters when awaiting orders.
Man in a case
Title of the story (1898) by A.P. Chekhov.
The main character is the provincial teacher Belikov, who is afraid of any innovations, actions not permitted by the “boss,” as well as reality in general. Hence his favorite expression: “No matter what happens...”. And, as the author writes, Belikov “had a constant and irresistible desire to surround himself with a shell, to create for himself, so to speak, a case that would seclude him and protect him from external influences.”
The author himself began to use this expression as a common noun. In a letter to his sister M.P. Chekhova, he wrote (November 19, 1899): “The November winds are blowing furiously, whistling, tearing roofs. I sleep in a hat, in shoes, under two blankets, with the shutters closed - a man in a case.”
Playfully and ironically: a person who is afraid of bad weather, drafts, unpleasant external influences.
Man - that sounds proud
An expression from M. Gorky’s play “At the Lower Depths” (1902), Satin’s words: “Man! It's great! It sounds... proud! Human! You have to respect the person."
The darker the night, the brighter the stars
Quote from a poem by A. N. Maykov (1821–1897), from a cycle of the 80s of the 19th century. "From Apollodorus the Gnostic":
Don't say there is no salvation
Why are you exhausted in sorrow:
The darker the night, the brighter the stars...
Why are you laughing?
You're laughing at yourself!
Quote from N.V. Gogol’s comedy “The Inspector General” (1836), the words of the Mayor: “Look... look how the mayor is fooled... Not only will you become a laughing stock, but there will be a clicker, a paper maker, who will insert you into the comedy. That's what's offensive! Rank and title will not be spared, and everyone will bare their teeth and clap their hands. Why are you laughing? You’re laughing at yourself!”
Chichikov
The hero of N. V. Gogol’s poem “Dead Souls” (1842), a nosy careerist, sycophant, swindler and money-grubber, outwardly “pleasant”, “decent and worthy person”. His name has become a household name for people of this type.
Reading is the best learning
What to do?
The title of the socio-political novel (1863) by N. G. Chernyshevsky (1828–1889). The novel treats the problems of socialism, the emancipation of women, identifies types of “new people” - revolutionary figures, and expresses the dream of happy life in a communist society.
What does the coming day have in store for me?
Quote from the novel in verse “Eugene Onegin” (1831) by A. S. Pushkin. This phrase gained wide popularity thanks to P. I. Tchaikovsky’s opera (1878) - Lensky’s aria (“Where, where have you gone, the golden days of my spring...”).
What kind of commission, creator,
To be a father to an adult daughter!
Quote from A. S. Griboyedov’s comedy “Woe from Wit” (1824), words by Famusov. (The word “commission” here means: troubles, difficulties.)
What we have, we don’t keep, having lost it, we cry
An aphorism from “The Fruits of Thoughts” (1854) by Kozma Prutkov, who repeated the name of the vaudeville (1844) by S. Solovyov.
Whatever happens will be nice
Quote from the poem by A. S. Pushkin “If life deceives you” (1825).
What is good and what is bad
The title of a poem for children (1925) by V. V. Mayakovsky.
Sh
Walked into a room, ended up in another
Quote from A. S. Griboedov’s comedy “Woe from Wit” (1824); Famusov, finding Molchalin near Sophia’s room, angrily asks him: “You are here, sir, why?” Sophia, justifying Molchalin’s presence, says to Famusov:
I can’t explain your anger in any way.
He lives in the house here, what a great misfortune!
I walked into the room and ended up in another.
Shemyakin court
The expression is used in the meaning: wrong, unfair trial; arose from an old Russian satirical story about the Shemyakina court, which exposed the arbitrariness and selfishness of the feudal court. This story, dedicated to the personality of Prince Dmitry Shemyaka (died in 1453), enjoyed wide popularity; it is preserved in many manuscripts of the 17th and 18th centuries. and served as a subject for popular prints and books.
Inside out
Used to mean: quite the opposite, inside out. “Shivorot” in Muscovite Rus' was the name given to the embroidered collar of boyar clothing, one of the signs of a nobleman’s dignity. In the days of Ivan the Terrible, a boyar who had been subjected to royal wrath and disgrace was often seated on a skinny nag with his back forward, and his clothes were also put on him inside out, topsy-turvy, that is, vice versa. In this form, the disgraced boyar was taken throughout the city, to the whistling and hooting of the street crowd. Now these words are also often used in connection with clothing, meaning to put something on inside out, but their meaning has become much broader. Topsy-turvy, that is, not at all like that, on the contrary, you can tell some story and generally act contrary to generally accepted rules.
My native country is wide
The first line of the chorus of “Songs about the Motherland” from the film “Circus” (1936), words by V. I. Lebedev-Kumach, music by I. O. Dunaevsky.
Let's make noise, brother, make noise
Quote from A. S. Griboedov’s comedy “Woe from Wit” (1824), words by Repetilov.
I
I don't know any other country like this
Where a person breathes so freely
Lines from the chorus of “Songs about the Motherland” from the film “Circus” (1936), text by V. I. Lebedev-Kumach, music by I. O. Dunaevsky.
I'm going, I'm going, I'm not whistling,
And when I get there, I won’t let you down
Quote from A. S. Pushkin’s poem “Ruslan and Lyudmila” (1820), canto III.
I erected a monument to myself, not made by hands,
The folk path to it will not be overgrown
Quote from A. S. Pushkin’s poem “Monument” (1836). The poem goes back to the ode of the Roman poet Horace, from which Pushkin took the epigraph: “Exegi monumentum” (“I erected a monument”). From Pushkin’s poem the expression “monument not made by hands” arose, used to mean: a grateful memory of someone’s deeds.
I am a king - I am a slave, I am a worm – I'm God
Quote from G. R. Derzhavin’s ode “God”, (1784).
The language of native aspens
An expression from an epigram (1884) by I. S. Turgenev to N. X. Ketcher (1809–1886), a translator of Shakespeare, whose translations are distinguished by their exceptional closeness to the original, which often harms poetry:
Here is another luminary of the world!
Catcher, friend of sparkling wines;
He performed Shakespeare for us
In the language of native aspens.
The expression is used ironically to refer to clumsy translations from foreign languages into Russian.
PROSE. RU.
INTRODUCTION.
Everyone knows what a quotation is from school - an exact, literal, word-for-word excerpt from any text. Remember how a quote is formatted: open the quotes, write a phrase from the original source, close the quotes. If we intend to omit at least one word, be it a preposition or a conjunction, then we put an ellipsis in place of the omission. Verbatim transmission of a text passage, i.e. undistorted transmission, yes.
However, with the passage selected from the text, a certain metamorphosis inevitably occurs - the quote seems to turn into a grown-up child who had to leave his father’s house and begin to live an independent life of his own.
If we use a quotation in some literary work in order to confirm this or that reasoning regarding the author’s thoughts, ideas, then such a quotation continues to depend on the context and general text of the work; it is not completely released.
There are quotes that have completely “grown up,” completely independent, acquired complete independence, and become self-sustaining. They contain a meaning not only that which is absorbed from the atmosphere of the “family nest” - the source text, but a meaning made up of many sub-meanings found and gleaned by them in the process of their individual “private” life.
Such a quote grows stronger, saturated with the energies of various reader emotions, when readers read it or repeat it verbally several times. Such a quote philosophically grows in depth and breadth. Anyone who pays attention to it finds something of their own in it. We can say about such a quotation that it represents a separate structure, distinguished by the unity of a unique form and a certain content, that it has become, even if miniature, but still a separate work, with its inherent laws.
I can’t explain intelligibly why I record quotes with pen on paper. Why do fragmentary lines of huge text attract me?
One quote likes the elegance of word forms, ornately woven into beautiful syntactic structures. The other captivates with the originality of its judgment. The third reflects a thought or thoughts that are absolutely in tune with mine. The fourth is a sudden answer to a painful question that does not give peace for a long time. The fifth, on the contrary, invites you to argue and express disagreement. The sixth lifts the mood with its lightness, freshness, and pleasant fluidity of language. The seventh talks about love. The eighth evokes various memories that will make your heart skip a beat. The ninth calms, makes you rise again and move forward in life, despite any adversity and failures. And... an essentially endless series.
I can’t say whether what I’m doing is bad or good, right or wrong, but I collect quotes, just like an ordinary book lover. I call them “wisdom in portable form” (as one linguist puts it). I have hundreds and hundreds of different types of quotes in my collection. I published some of them on my page, having preliminary classified them by topic. However, I would like to put on display the entire collection available today, which is virtually impossible, so I refused such a publication.
This collection contains quotes from the works of the authors of Proza.ru. The quotes are not divided into thematic groups, but are in a row. The order of placement is as follows: quotations, the author and work are indicated below in brackets.
It is planned to constantly update the collection with new quotes and new names of authors.
I do not deny that such work can be a kind of popularization of the authors’ creativity. Well, so be it. Frankly speaking, I will be happy for them if more interested readers come to their page.
QUOTES.
I woke up absolutely happy. Later... I experienced many times... a feeling of euphoria, complete satisfaction.
...there were a lot of good things in life, but this feeling of happiness was already about...
And here... happiness for no reason, simply because you exist.
Probably the one who created us... worked a lot so that we were all constantly happy: he created a beautiful planet where even the smallest corner can make any of us happy, he gave us a reason for constant love, because everything around is beautiful and perfect , you just need to open your eyes. Finally, he gave us beautiful bodies...
Looking at all this splendor, we constantly grumble and criticize. We kill, we destroy and we hate.
After all, it has long been no secret that anger, mistrust and hatred come from fear.
(LION OF GOOD. "Guitar").
Not photogenic, but good-looking.
(YURNEST ALINA. From the resume. Poetry.ru)
And his whole body speaks about a man’s soul,
The more of it, the kinder the man is in everything...
(YURNEST ALINA. “Where does the soul rest?”. Poems.ru)
Why is the divorce rate so high today? It has reached such heights that it would be more honest to talk about the percentage of non-divorces.
(DIMITRY SUKHAREV. “Women about men”).
Not every product can be mixed with another until completely dissolved. And if there is sugar and there is coffee, and they are endowed with the ability to mix, then it is a sin for the hand to bypass this cup.
(ELENA PANFEROVA. “Sugar has dissolved in coffee”).
We receive life in advance for a very short time.
***
Death is as natural as Life.
***
It is absurd to be afraid of what is inevitable.
(OLGA ANTSUPOVA. “About Death without fear”).
Everyone is given the freedom to choose to be a believer or an atheist, but no one should be allowed to blaspheme, trample, or insult.
Pushkin as a person is remarkable in that it is impossible to tarnish him, because he is characterized by self-exposure: “... I confess to this unfortunate stupidity at your feet.”
The ability to admit to one’s own stupidity, to admit to being reckless and frivolous, not to erase it from memory and at the same time to stand firmly in matters of principle and honor - this is what marks Pushkin and makes him invulnerable to exposure and falsification.
Pushkin is truly a “slave of honor”, unable to renounce his works.
(EPATOVA NINEL. "Gavriliad").
I stood in the vestibule... looked out the window and suddenly felt causeless melancholy and excitement. This is how poems are born. At such moments you need to drop everything, go outside and wander in the crowd, wander without feeling your feet, until slow lines begin to be born.
(JOSEPH SHULGIN. "The brilliance and charm of Pushkin's poetry").
Is unity good or bad? If unity, then in the name of what? What is unity? Unity with whom? Unity based on what moral, historical values. Unity to achieve what goals?
And now we have no idea. And the country began to look like a huge ship of fools. This ship is rushing to an unknown destination. ... the ship's course has not been plotted. The promised land is somewhere far beyond horizons unknown to us.
Everyone has scattered to different sides of our ship and is pointing in different directions. And with foam at the mouth they prove that the true path is known only to them!
And at the same time they tell us something about unity?
Began to climb along the Bolshoi Stone Bridge. I reached the very top point of the smooth bend... and suddenly I felt an incomprehensible wave of anxiety and concern... Something pinched inside. A premonition of an as yet invisible danger... In fear, I began to look around, trying to discover where the threat to my existence came from...
And then I understood everything. I saw the source of a terrible danger that made my soul tense. Yes, not just one source. As many as three. At this point in the middle of the bridge, I found myself right in the crosshairs of powerful power lines... Three symbols hung above me..., inexplicably forming a magic triangle in the center of a huge city, more abruptly than Bermuda's. Left - gilded orthodox crosses Cathedral of Christ the Savior. On the right are the ruby stars of the Kremlin. Behind me, a huge, well-known Mercedes-Benz squiggle loomed over me from the top of a house on the embankment. Moreover, the last sign towered above both the stars and gilded crosses.
(GENNADY MARTYNOV. " United Russia. And what's that?").
I will not forget the feeling of invasion (now I would say - aliens), this impression was left by this... civilization (the author means the German fascists - I.M.).
Then I realized that there are no other nationalities in the world than humans and non-humans.
Our mind is structured in such a way that almost nothing is lost in it; you just have to make an effort, and you see everything that you once experienced. If necessary (and this is such a pleasure), I retrieve pictures, sounds, colors and smells from my memory... While I’m alive.
(ALEXANDER BAGMET. "Autobiographical Notes").
"This is real poetry!" - Here best compliment, which can be made Prose.
In 1991, the CPSU suffered only one loss - it lost the first two letters in its name.
Political correctness: they hit me in the face, and I respond - did you hurt your hand?
The basic law of life is death.
(ALEXANDER BAGMET. "Thinking out loud").
Mediocrity, which can manifest itself in any form and genre of art. ...massive mediocrity is occupying literature. After all, here it is not so clear.
And the main attraction is that in literature, catching mediocrity in mediocrity is a very difficult, if not hopeless, task.
A graphomaniac is bad not because of his passion for writing, but because of the disastrous result of this writing.
It is impossible to explain to a person completely deprived of an ear for music the advantages of harmony over cacophony.
The attributes of poetry are there, but poetry itself is not. But its absence is almost impossible to prove. The absence of poetry itself, as a rule, is not noticed even by regular readers of poetry, unless God has given them a poetic flair.
Skilled poets are actively publishing... And few people see that the king is naked!
Nowadays, such scribblers... show the world their creations in the rags of avant-garde clown outfits.
I don’t like... this pseudo-poetry because I love real poetry.
The makings of artistic flair are given or not given to a person by nature.
But the real catastrophe broke out with the beginning of the printing of books at the expense of the author and with the advent of the Internet...
All mediocrities, regardless of gender or age, began to enthusiastically publish their nonsense, and sometimes just nonsense.
In the end, the graphomaniac element threatens to completely and forever displace genuine poetry and (or) replace it with itself.
(YURI MIKHAILOVICH DENISOV. “About the danger of graphomania”).
There is no such thing as too much talent. And they don’t always make it through, unlike mediocrities.
(LORA MARKOVA. From the review.).
In one dream I learned that I would never have peace...
The Book has its own logic, and life has its own.
(VALENTIN IRKHIN. “I dreamed that I was a man”).
How our prayers are received up there is a mystery. The main thing is to believe that you are heard.
Dilemma - rejoice or climb the wall? I alternate these states...
(SOFIA PAVLOVA. "Repaid Debts").
What is destined to enter your life enters and remains with you forever...
(VLANA RICHART. “Pebble in the Palm”).
The forward movement of centuries was interrupted. And we no longer know when, in what century we live and whether we will have at least some kind of future.
It becomes obvious that the previous trajectory of human development has lost its stability. And we must consciously and wisely choose a new trajectory, or circumstances will choose it for us.
And common sense dictates that, while hoping for the best, one should expect the worst and, of course, seriously think about it.
Our civilization is now experiencing a turning point, a time of choice and uncertainty about the future.
(ALEXEY TURCHIN. "Structure of a global catastrophe").
All our most diverse aspirations are roads to one sole purpose, fortunately.
In our world there is only one immensity - another person, and therefore the path to happiness begins with the path to another person.
At birth, when taking its first breath, the child experiences terrible pain and therefore screams. Our existence in the world begins with a cry of pain. Then the child stops screaming - the pain has gone. ...maybe that pain... hasn't gone away. I'm just used to it... and that's why I don't notice it. Maybe I don’t feel it because I’ve never lived without pain? And maybe at times everything seems wonderful because I did not know another world? It seems to me that the reason for the existence of literature in our world is the fact that man is unhappy.
Reading a book, we are immersed in the world of fiction and artistic images, but at the same time we leave reality and feel a little happier for it. At least for a while.
John in the "Apocalypse" describes the world of the future... But, reading about the city of the future, where a person will be happy, having found both God and immortality, I sometimes wonder - will there be literature there? Will she be needed there?
When we are happy, we don't read a book. When we are happy, we live.
Those books that we call favorites and to which we often return are not just good or interesting. Their main property is that we need them for some vital reason. A person does nothing without a reason. He is thirsty and takes a glass of water. He is hungry and looking for food. But just as we reach out for a glass of water, we reach out for our favorite book. We need her. And don’t we have the feeling that it was written especially for us?!
(VITALY KOVALYOV. “What is art?”..).
What is the conflict between man and society?
Do you agree with Plautus’ statement: “man is a wolf to man”?
What do you think the thought of A. De Saint-Exupery means: “All roads lead to people”?
Can a person exist outside of society?
Can a person change society?
How does society influence a person?
Is society responsible for every person?
How does society influence an individual's opinion?
Do you agree with the statement of G. K. Lichtenberg: “In every person there is something from all people.
Is it possible to live in society and be free from it?
What is tolerance?
Why is it important to maintain individuality?
Confirm or refute the statement of A. de Staël: “You cannot be confident either in your behavior or in your well-being when we make it dependent on human opinion.”
Do you agree with the statement: “Inequality humiliates people and creates disagreement and hatred among them”?
Does it seem fair to you that strong people are often lonely?
Is Tyutchev’s opinion true that “any weakening of mental life in society inevitably entails an increase in material inclinations and vile egoistic instincts”?
Are social norms of behavior necessary?
What kind of person can be called dangerous to society?
Do you agree with V. Rozanov’s statement: “Society and those around us diminish the soul, not add it. “Adds” only the closest and rarest sympathy, “soul to soul” and “one mind”?
Can any person be called a person?
What happens to a person cut off from society?
Why should society help the disadvantaged?
How do you understand I. Becher’s statement: “A person becomes a person only among people”?
Do you agree with the statement of H. Keller: “The most beautiful life is a life lived for other people”
In what situations does a person feel lonely in society?
What is the role of personality in history?
How does society influence a person's decisions?
Confirm or refute I. Goethe’s statement: “A person can know himself only in people.”
How do you understand F. Bacon’s statement: “Anyone who loves solitude is either a wild beast or the Lord God”?
Is a person responsible to society for his actions?
Is it difficult to defend your interests before society?
How do you understand the words of S.E. Letsa: “Zero is nothing, but two zeros already mean something”?
Is it necessary to express your opinion if it differs from the majority opinion?
There is safety in numbers?
What is more important: personal interests or the interests of society?
What does society's indifference to people lead to?
Do you agree with the opinion of A. Maurois: “You should not rely on public opinion. This is not a lighthouse, but will-o'-the-wisps"?
How do you understand the expression “little man”?
Why does a person strive to be original?
Does society need leaders?
Do you agree with the words of K. Marx: “If you want to influence other people, then you must be a person who really stimulates and moves other people forward”?
Can a person devote his life to the interests of society?
Who is a misanthrope?
How do you understand the statement of A.S. Pushkin: “The frivolous world mercilessly persecutes in reality what it allows in theory”?
What does inequality in society lead to?
Are social norms changing?
Do you agree with the words of K. L. Berne: “A person can do without many things, but not without a person”?
Is a person responsible to society?
Can an individual win a fight against society?
How can a person change history?
Do you think it is important to have your own opinion?
Can a person become an individual in isolation from society?
How do you understand G. Freytag’s statement: “In the soul of every person there is a miniature portrait of his people”?
Is it possible to violate social norms?
What is the place of a person in a totalitarian state?
How do you understand the phrase: “one head is good, but two are better”?
Are there people whose work is invisible to society?
Do you agree with W. Blackstone’s statement: “Man is created for society. He is not capable and does not have the courage to live alone”?
Confirm or refute the statement of D. M. Cage: “We need communication more than anything else.” What is equality in society?
What are they for? public organizations?
Is it possible to say that a person’s happiness depends solely on the characteristics of his social life?
Do you agree that society shapes a person?
How does society treat people who are very different from it?
How do you understand the statement of W. James: “Society degrades if it does not receive impulses from individuals”?
How do you understand the phrase “social consciousness”?
What is missing modern society?
Do you agree with I. Goethe’s statement: “Man cannot live in solitude, he needs society”?
How do you understand T. Dreiser’s statement: “People think about us what we want to inspire them with”?
Do you agree that “there is nothing more dangerous in society than a person without character”?
…from the work of A. S. Griboedov “Woe from Wit”
Happy hours are not observed. (Words by Sophia)
I would be glad to serve, but being served is sickening. (Words by Chatsky)
The legend is fresh, but hard to believe. (Words by Chatsky)
The houses are new, but the prejudices are old. (Words by Chatsky)
Who are the judges? (Words by Chatsky)
Ah, evil tongues are worse than pistols. (Words by Molchalin)
Bah! All familiar faces! (Words by Famusov)
Where is it better? (Conversation between Sophia and Chatsky)
Where we are not.
…from the fables of I. A. Krylov
And Vaska listens and eats. ("The Cat and the Cook")
And the casket simply opened. ( "Larchik")
Trouble is, if the shoemaker starts baking pies,
And the boots are made by a pie-maker. ("Pike and Cat")
Take on what you are passionate about
If you want your business to have a successful ending. ("Starling")
Yes, but things are still there. ( "Swan, Pike and Cancer")
How many people find happiness
Only because they walk well on their hind legs. ("Two dogs")
When there is no agreement among comrades,
Things won't go well for them. ("Swan, Pike and Cancer")
Even though you're in new skin,
Yes, your heart is still the same. (“The Peasant and the Snake” (“The Snake crawled into the Peasant...”)
Don't spit in the well - it will come in handy
Drink some water. ("The Lion and the Mouse")
The powerful always have the powerless to blame. ("Wolf and Lamb")
Like a squirrel in a wheel. ("Squirrel")
Disservice. ("The Hermit and the Bear")
Stigma in fluff. ("The Fox and the Marmot")
A helpful fool is more dangerous than an enemy. ("The Hermit and the Bear")
…from poems by K. N. Batyushkov
O you who know how to love,
Be afraid of angering love through separation!
("Elegy from Tibullus")
There is an end to wanderings - never to sorrows!
("Memories")
O memory of the heart! you are stronger
The mind of the sad memory.
("My Genius")
Pray with hope and tears...
Everything earthly perishes... both glory and crown...
("Dying Tass")
…from poems by N. M. Karamzin
There's nothing new under the sun. ("The Experienced Wisdom of Solomon, or Selected Thoughts from Ecclesiastes")
…from the works of A. S. Pushkin
You cannot harness a horse and a trembling doe to one cart. ( poem "Poltava")
Love for all ages. ("Eugene Onegin")
We all learned a little,
Something and somehow. ("Eugene Onegin")
Broken trough. ("Tales of the Fisherman and the Fish")
From the ship to the ball. ("Eugene Onegin")
Reading is the best teaching. (quote from A. S. Pushkin’s letter to his brother)
…from the works of I. S. Turgenev
The great, powerful, truthful and free Russian language. (prose poem “Russian language”)
… from the works of A.P. Chekhov
Twenty-two misfortunes.( play "The Cherry Orchard")
To grandfather's village. (story "Vanka")
Everything in a person should be beautiful: his face, his clothes, his soul, and his thoughts. (play "Uncle Vanya")
… from the works of L. N. Tolstoy
Living Dead. (drama "Living Corpse")
…from the works of M. Yu. Lermontov
Forget yourself and fall asleep! (poem “I go out alone on the road”)
And it’s boring, and sad, and there’s no one to give a hand to. (poem “Both boring and sad”)
All this would be funny
If only it weren't so sad. (“A. O. Smirnova”)
…from the works of N.V. Gogol
And the rope will come in handy on the road. ( comedy "The Inspector General")
…from poems by A. A. Blok
And again the battle! Rest only in our dreams. (poem “On the Kulikovo Field”)
…from poems by N. A. Nekrasov
How did you come to live like this? (“Wretched and smart”)
You may not be a poet
But you have to be a citizen. (poem “Poet and Citizen”)
…from the works of M. Gorky
One born to crawl cannot fly. ("Songs about the Falcon")
…from poems S. A. Yesenina
Everything will pass like smoke from white apple trees. ("I do not regret, do not call, do not cry…")
…from poems by F. I. Tyutchev
Oh, how murderously we love,
As in the violent blindness of passions
We are most likely to destroy,
What is dear to our hearts! ("Oh, how murderously we love")
Love is a dream, and a dream is one moment,
And whether it’s early or late to wake up,
And man must finally wake up... (“There is a high meaning in separation”)
You can't understand Russia with your mind,
The general arshin cannot be measured:
She will become special -
You can only believe in Russia. (“You can’t understand Russia with your mind”)
Winged words are stable figurative combinations that came into speech use from various sources: folklore, scientific works, sayings of prominent figures, names of famous events. They constantly appear, but later they may be forgotten or remain forever.
Some popular expressions have survived thousands of years. Examples can be cited from antiquity, where only specialists know the authors. Few people can say that the phrase “there is no dispute about taste” is a quote from a speech by Cicero.
The emergence of popular words
The expression “winged words” first appeared in the poems of Homer. As a term it has passed into many languages. The first collection of catchphrases was published in the 19th century in Germany. It subsequently went through many editions.
Because of their stability and reproducibility, catchwords belong to phraseology, but their author’s origin allowed them to take their special place among other means of speech. When words are rearranged, the phraseological structure is destroyed and the general meaning is lost. There is also no meaning in every single word taken from the expression. It is the given combination that makes them special.
Catchphrases and expressions accumulate and remain thanks to the development of civilization. They remain in cultural memory only thanks to writing.
Wise phrases were always written down and preserved for posterity.
Catchphrases and aphorisms
A good aphorism briefly and figuratively conveys to us the reasons for many phenomena in life and at the same time gives moral advice. It is an exquisite piece of literature summed up in one sentence. It is no coincidence that Chekhov said that brevity is the sister of talent.
The aphorisms of ancient philosophers, which survived thousands of years, explained much that had not yet been discovered by science. The meaning of these catchphrases has remained the same and civilization has managed to preserve them.
Moreover, science has confirmed the truth of most of them.
Not all aphorisms are catchphrases. Numerous examples can be given, and many of the aphorisms lead into the world of illusions and abstractions. And catchphrases are lively and more reflective of the realities of life. Therefore, they are especially important when they just appear, vividly and figuratively reflecting today's events and phenomena.
Catchphrases from works
The works of Pushkin, Krylov, Tolstoy, Dostoevsky, Chekhov are a treasure trove of popular expressions. Their repetition does not always produce the desired effect. But they need to be known and applied in accordance with the situation:
“It didn’t work out that way, to put it mildly,
When the decision moment is missed.
It's not in vain that we learn from mistakes,
And croaking with cheese in its beak is cool!”
The evolution of catchphrases transforms them and brings them closer to modern realities: “Now the impression cannot be erased,” “Your common sense is not suitable for this life.”
They can be created in the process of translations and adaptation to our society.
There are 61 catchphrases in Shakespeare's Hamlet. The writer deliberately created a pun and play on words: “Frailty, your name is woman.” The expression was obtained based on the violation of linearity. If it had been built in the usual way, no one would have paid attention to it. He uses puns, inversions and other techniques so masterfully that special meaning and irony emerge from sets of words.
Ilf and Petrova are recognizable and frequently used catchphrases in the media. Examples are from the works “The Golden Calf” and “The Twelve Chairs,” which include the names of the characters and sayings.
Catchphrases in the works of Ilf and Petrov have long become speech cliches, ready-made standards. This is a wide field for the creativity of writers, journalists and just amateurs. It is important not just to deftly insert the desired phrase, but to present it from a new perspective, from a different angle. You must not only know popular expressions and words, but also be able to use them, creating something of your own.
Catchphrases enrich the text, strengthen the argument and attract the attention of readers.
Catchphrases in comedies
Comic effects create catchphrases from comedies. Griboyedov’s work is especially saturated with them, where the title “Woe from Wit” already sets the whole tone. It remains relevant to this day, when many minds cannot break through the mass of misunderstanding, and new ideas are considered completely unnecessary and dangerous for society. For some comedy heroes, an alternative to intelligence is iron discipline (“Learning won’t make me faint” - Skalozub), for others it simply brings harm (“Learning is a plague...” - Famusov). In this comedy it is not known whether to laugh or cry?
Cinema is the source of catchphrases
IN Soviet time cinema was one of the most common sources from which catchphrases and expressions poured out as if from They were immediately picked up by the people, for example, after the release of Gaidai’s films. They have become so popular that many people don’t even remember which character said them. Some of Gaidai’s comedies entered our lives and became popular:
- “Everything has already been stolen before us”;
- “Thank you, I’ll stand on foot...”;
- “Better train on cats”;
- “We are strangers at this celebration of life.”
Conclusion
There are sayings of classics of literature, philosophers, famous people. These are mostly catchphrases. Examples can be found in collections published continuously since the 19th century. Winged expressions remain in the memory of peoples and are multiplied thanks to writing and the development of culture.
- Church of the Assumption of the Blessed Virgin Mary
- Boris Khramtsov. Eyes looking to the sky. "he knew something that I had long forgotten"
- The tomb of Blessed Alexandra and the August icon in the darna
- Temple of the Placing of the Robe on Donskoy
- Temple of the Tikhvin Icon of the Mother of God on Ave.
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- Oven pies with potatoes
- Recipes for simple and tasty salads with croutons
- Recipes for simple and tasty salads with croutons
- Fish soup Sea bass recipes for cooking fish soup
- Chicken hearts in sour cream
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- Castling Shah Galina Dolova read in full
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